VALENTINE DAY, NO WAY !!

Valentine's day, which falls on February 14, so loved by teens (even teenagers conservative as well). Day of the person trying to show his love by sending each card to family members, nor the people who loved. The dominant sich affectionate greeting is intended for the do'i alias boyfriend tea. Usually the heavy sentimental card expression, full of sweet nothings.
In addition to sending cards, there is also a send gift (gift), Cupid (doll-shaped small, ornate box confectionery, images of fantasy or a bouquet of the most distinctive bunga.And send heart-shaped chocolates. Not quite here, valentine day celebration kalu greng not yet ngadain ball ria diiriingi love songs.

 Definition
For sure buddies can find a definition of Valentine day in three places
a. Open your Encyclopedia Americana volume XIII, page 464, "The date of the modern celebration, February 14, is believe to derive the execution of a Christian martyr, Saint Valentine, on February14, 270." Which means: "On February 14 it is modern celebration that comes from the death of a martyr punished nor the Christian hero, namely Saint Valentine on February 14, 270 AD. "
b. Page again Encyclopaedia Americana Volume XXVII 860 pages, "A day on wich lovers traditionally exchange affectionate messages and gifts. It is observed on February 14, the date on wich Saint Valentine was martyred. "Indonesianye: That is a day when people are being hit by the mutual love traditionally sends a message of love and gifts. The day was celebrated on February 14 in which the saint Valentine suffered martyrdom (someone dies as a hero for maintaining the trust nor the conviction).
c. Unloading again Encyclopaedia Britannica Volume XIV hlaman 949. "The Saint Valentine who is spoken as the apposite Rhaetia and venerated in Passau as its first bishop ....". "Saint Valentine mentioned it was a messenger from Rhaetia and glorified in Passau as the first bishop.

 The history of Valentine's day

It used to really, in the city of Rome in the 4th century BC, the celebration of love that is already there. The date and the month remains the same. But once the celebrations Valentine's Day is not called, because the celebration of affection that actually make mengjhormati their god named Lupercus.
Events that shaped the ceremony was interspersed with the drawing in order to find a partner. By pulling the roll of paper bearing the name, the girls get a couple and then they get married for a period of one year. After that, they could be abandoned. And if you already own, hell wrote his name to be entered into the raffle box again at next year's ceremony.
Such routine activities already carried out more than 800 years. And when it began to develop oada Katolok that time, the church leaders want to take part in the celebration, so to mensiasatinya, they seek a saint (saint of the Catholic religion), as a substitute god Lupercus affection. They find a replacement candidate Lupercus that St. Valentine, a bishop who died as a martyr about 200 years before that time.
The reason for choosing Saint Valentine as a substitute god Lupercus on Valentines Day, it is not separated from the history of Santo itself. That said, he was executed Kaisat Claudius II for violating its statute. The year 270, the Roman Empire requires a number of soldiers. The Emperor megeluarkan decree prohibiting the marriage. Because, with the marriage, the army dikuatirksn will not excited in the war. He will long remember the families left behind. But the bishop ValentineA trying to help couples who are in love and want to form a family. A married couple and blessed in secret. But the practice was finally caught, too. Then saint Valentine was beheaded.
Due to this reason the saint been replacing the position of the Roman god of compassion, Lupercus. Because according to them, the role of the Bishop Valentine to the lover so bear.
According to the development, strategy pemimpiun Catholic Church was apparently successful with success. Because the ceremony affection so a routine ritual for them must be celebrated. And to dilute the impression of formal, they wrap through amusements or parties that at the time seemed to have very, very alarming. Because in this way, many teens who are stuck on the pattern of the early celebration of Valentines Day. Like having sex at will. Swingers will. All they did was actually no longer constituted by love, but lust alone.
Valentine  in the eyes of Islam
As a generation of Muslims who intellect, we must critically Daslam look a the issue of, not the level of k-lo dong bandwagon just wrote. First we have to know first how religion look at it, what the pros and cons secar sich sense ?. Tuk including this one problem, we yuxs peeled with smart thingking.
 The name of love is nature and grace God given human tuk. He also encourages us to give love and affection to our fellow human beings. However, the notion of love and affection that the Prophet recommended valentinan not like celebrations that tend to focus on the love of the opposite sex and tend to spit lust. But compassion is intrinsic essence. Such affection to parents, brother, sister, wife or husband, en fellow Muslims. Not only that much, you even have to love animals, plants and the environment. Pokoke affection mulim tuh a truly complete !.
K-lo we draw a straight line from history that we've peeled before, actually valentinan it is part of the Christian community religious events. For us Muslims, involves sympathy towards the activities and celebrations of other religions is limited depth. Even k-lo rests on the belief that the essential guidelines, we must be firm on the principles. To you your religion, to me my religion (Try opening Surah Al-kafiruun in the Qur'an) .And remember ya Rasulullah SAW advice for those of us:
"Whoever imitates a people, then it includes the people." (HR. Ash David, and sanadnya diperkua ole Ibn Taymiyyah).
  So, the Muslim youth clearly rejects! Refuse not to say hostile, insulting or alienating. Instead. However Islam emphasizes tolerance between religious adherents. Just not on the pretext of tolerance we celebrate lain.Jadi religious belief, we are not allowed to participate ngeramein Muslims valentine ?. K-lo ye greatly appreciate the value of faith and reflect on aqidah, better do not have to dipikirin deh. Anyway ngapaimn also dipestain any affection. Before the priest Valentine was beheaded and his neck, the teachings of Allah from Adam to Muhammad has put the concept of love in the vagaries syi'arnya. Affection will remain glowing in conscience when embedded when embedded nawaitu sincere. Preserved forever. So, not only 'live' or 'turned on' for one day only. Are visualized with an assortment of festive manner which tends to rah-rah. Not infrequently this valentine celebration diverted for things negative smelling en immoral. Uh, ya impression, after bervalentine, the love that originally honored it will be forgotten or overlooked. Well, instead it is a camouflage? An affection without roots sincerity. Sekalee dear ...
And for this love affair'm not going there deh nandingin Prophet Muhammad. Why? He tuh so loves us as his people and wanted to deliver us from eternal punishment in hell. He is willing to sacrifice anything for preaching menyelamatkam people. Kepad his sincere affection we get immortalized Allah in the Qur'an Surah At-Tauba 128: "It has actually been dating unto himself a messenger of thy people, the weight felt by her suffering, sanat wanted (faith and salvation) you, so mercy again merciful to the believers. "

Intercourse guidance in Islam

1. Maintain Views
"Tell the believing men: Let their gaze, and maintains his cock; Such it is purer for them, surely Allah is Aware of what they do. "(QS.An Nur: 30).
"Say to the believing women: Let their gaze, and maintains his cock, and do not reveal her jewelry, except for the usual apparent from him. And let them shut the fabric veil to her chest, and do not reveal her jewelry except to their husbands, their fathers, or the fathers of their husbands, or their sons, or sons of their husbands, or their brothers, their men, or men -putra brothers and their brothers, or sons of their sisters, or women of Islam or slaves at their disposal, or servants of men who have no desire (for women) or children who do not understand female genitalia. And let them not strike their feet in order to know that they hide jewelry. And bertaubatlah you all to God, O believers that you prosper. "(QS.An Nur: 31).
2. Closing genitalia perfectly
"O Prophet, tell your wives and your daughters and wives of the believers let them stretch out her scarf throughout their body, which is such that they are easier to be known, so they are not disturbed. And Allah is Forgiving lahi infinite care. "(QS.Al Ahzab: 59).
"From Abu Sa'id Radiallahuanhu, that the Prophet Salallahu Alaihi Wa Salam said: a man should not see the nakedness of his fellow man, nor a woman should not be seen female genitalia. A man should not touch the skin of fellow men in a blanket, as well as a woman should not be in contact with other women's skin in a blanket. "(HR.Muslim quoted Imam Nawawi in Tarjamah Riyadhush Shalihin).
3. For women ordered not lenient soft voice in the presence of men are not mahram
"O wives of the prophet, ye are not like other women, if you fear Allah, then do not be subject in speech, so that the existing berkeinginanlah disease in their hearts, and say a kind word." (QS.Al Ahzab: 32).
4. Prohibited For Women traveling alone without a mahram far on a single day
"From Abu Hurairah radiallahu Umar, he said: Messenger of sallahu alaihi WA salam said: It is not lawful for a woman who believes in Allah and the Last Day to travel that takes a day and night except together unrelated" (HR. Bukhari Muslim quoted Imam Nawawi in Tarjamah Riyadhus Shalihin).
Dr. Yusuf Qaradawi in fatwas Contemporary vol 2 page 542 suggests: "The Muslims allow wabita now out of the house to learn in school, in college, go to the market and work outside the home as teachers, doctors, midwives, and other work as long as it qualifies and adhere to guidelines Shari'ah "(Closing nakedness, keeping the view, and others).
5. Restricted "seclusion" (being alone between men and women in a deserted place)
"From Ibn Abbas RA, that the Prophet SAW said: Do not ever one among Kalin bersuyi-silent unless accompanied by another female relative." (HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadhus Shalihin).
6. Male forbidden decorated to resemble women and vice versa
"From Ibn Abbas RA. He said: Messenger of Allah cursed men who imitate women who love and cursed the woman who likes to resemble men "(HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadhus Shalihin).
7. Islam encourages married at a young age to those who are able and fasting for those who can not afford
"O sekalin youth, whoever of you are capable of wedlock, then nikahlah, indeed marriage that you can lower his gaze and guard genitals, naka if you have not been able fasted, The real fasting is a shield" (HR.Muttafaaqun Alaihi).

Relatedness between young (AGAINST TYPE)

Below is described some Islamic rules relating to social problems of young people, among others:
1. Maintain Views
QS. An-Nur: 30-31
"It is not a Muslim were to see the beauty of women then she lowered her gaze, but Allah will replace it with worship that he get the sweetness." (HR. Ahmad)

"All eyes on the last day will cry, except for subjecting eye on what is forbidden by Allah, the eye is maintained in the way of Allah and eyes that weep for fear of Allah." (HR. Ibn Abi Dunya)

2. Closing Awrat is Perfect
QS. Al-Ahzab: 59, QS.An- Nur: 31
"O Asma, when in fact she had reached the age / adult, then it should reveal something of himself, but this and this. Messenger said, pointing to the face and palms up peregelangannya own. "(HR. Abu Dawud and Aisha)

"From Abu Sa'id RA that the Prophet SAW said:" A man should not see the nakedness of his fellow man, nor a woman should not be seen female genitalia. A man should not touch the skin of fellow men in a blanket, as well as a woman should not be in contact with other women's skin in a blanket. "(HR. Muslim Imam Nawawi quoted in Tarjamah Riyadhush Shalihin)

3. For women ordered not lenient soft voice before men are not mahram. (QS. Al-Ahzab: 32)

4. Prohibited for women traveling alone without a mahram far on a single day.
"From Abu Hurairah RA, he said: the Prophet SAW said: It is not lawful for a woman who believes in Allah and the Last Day to travel that takes a day and night except along mahram."
      (HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadush Shalihin)

5. Restricted "seclusion" (being alone between men and women)
"From Ibn Abbas RA that the Prophet SAW said:" Do not ever one of you bersunyi-silent with women, unless accompanied unrelated. "(HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadush Shalihin)

6. Male forbidden decorated to resemble women, and vice versa.
"From Ibn Abbas RA, he said:" Prophet Muhammad mwlaknat men who love to imitate women and cursed the woman who likes to resemble men. "(HR. Bukhari quoted Imam Nawawi in Tarjamah Riyadush Shalihin)

Morals DRESSING, CLOTHES AND awrah FOR MUSLIMS

Batik: 1. sister understand about the etiquette of dress in Islam 2. sister know the urgency of closing the genitalia 3. sister motivated to apply the appropriate clothing syar'i
A. Adab DRESSING
 Dress and Opening Prayer Clothes
Allahumma innii asaluka khoirihi min huwa wa maa Khoiri lahu, a'uudzubika min syarrohi wa wa huwa syarro maa lahu
"O Allah, I beg thee virtue and virtue clothing provided for him. And I seek refuge in You from crime and crime is something that is made for him. "(HR. Ibn Sunni)
B. CLOTHING AND FOR MUSLIM awrah
"I did not leave fitnah more harmful to men apart from women." (HR. Bukhari Muslim) It is a fact that for every male, the appeal of a woman is like a deceit that can not be taken lightly. In a letter Joseph paragraph 28, Zulaikha mentioned has a great deceit (inna Kaida kunna 'adzhim). Compare with the title that Allah gave to trickery syaithan, "... the real trickery syaithan it is weak." (Qur'an, An-Nisa ': 76) imagine !!! A woman can be transformed into a noble figures, intelligent, and respectable. And of course to be a figure that is so, would the Kholiq the one who knows how. And the veil is a simple recipe that can uplift women.
"... Let them garments over their bodies. That is so they are easier to be recognized, therefore they not be disturbed. Allah is Forgiving, Merciful. "(Qur'an, Al-Qhzab: 59) Hijab is not a set of accessories, or just a fashion that its useful rules can be set according to taste of the wearer. The hijab is a symbol of servitude himself a Muslim woman to the provisions of his Rabb, an acknowledgment that God Almighty is fully entitled to regulate his life. Has good intentions does not mean escape from temptation syaithan. Because syaithan so expertly that he could see the gap infiltrated to deceive humans. With their tricks, a man can look good an act which is actually bad in the eyes of Allah SWT.
"And when syaithan make them look good at their job ..." (Qur'an, Al-Anfal: 48)
The criteria that must be met by a Muslim dress in the book Fiqh Women, written by Ibrahim Mohammad Al-Jamal is:
1. Covering the entire body apart from the face and both hands
"O Asma, when in fact she had reached the age / adult, then it should reveal something of himself, but this and this. Messenger said, pointing to the face and palms up peregelangannya own. "(HR. Abu Dawud and Aisha)
2. No tight that still reveal the shape of the body covered.
3. Do not thin dim skin colors can still be seen.
4. Do not resemble men's clothing
"Prophet cursed the man who wears women's clothing and women who wear men's clothing." (HR. Abu dawud and Nasa'i)
5. No brightly colored so as to attract the attention of people
6. Do not resemble pagan women's clothing
7. Worn not with the intention of showing it off.
"Anyone who imitate the act of a people, then he has become his followers." (HR. Abu Dawud and Ahmad) In addition to the above criteria, keep in mind that the use of the veil should be to close the chest. It is mentioned explicitly in the letter of An-Nuur: 31
"... And let them shut the crippled cloth to his chest, and do not reveal her jewelry."
Maroji ':
1. To Sister Muslim, Islamic Study Group Al-Ummah, Jakarta
2. The magazine al-Izzah, Column Nisaa ', April 2001
3. Haya bint Al-Barik Mubarok, Encyclopedia of Muslim Women, Darul Falah

INSIGHT Morals

Muslim is the perfect man who gave all rights to those entitled. He fulfill its obligations in total. This is one side of the 'ubudiyah to God. Muslims are a people who do not leave any obligations. Humans are no match wholeness of humanity.
Rights that exist in a Muslim with a few details are as follows:
1.a. RIGHTS OF GOD (Morals TO GOD)
Rights Essence of God is your faith, shifat and af'al Him, God's command to believe the Apostles, angels, Scriptures, the final day and taqdir and what brought the Apostles.
Rights of God is to acknowledge Him as gods and not memperilahkan others. Therefore there is no obedience to that other than Him except in His obedience, no more love than Him or equate love Him with love to other than Him, not praying to other than Him, do not put my trust in and rely on other than His and do not devote themselves apart from Him. Rights of God is His remembrance. Because it should not neglect him either in the charity or behavior.
God is working rights of Muslims to uphold the country (Dawla) that can enforce the provisions of God and carrying out His commands. Rights of God is jihad in His way so that only his Kalima is the highest in this realm.
In summary, the right God is fulfilling all of the rights available to its owner, do all it solely because God just wants His good pleasure and Jannah.
Thus defending his shari'ah are some of the rights of God. Likewise enforce his Dawla, Muslim personal form, uniting the ummah if broken, emulate the Prophet, strive in the way of his.
1.b. RIGHTS KEDUAORANGTUA (Morals TO PARENTS)
"And We Require people (do) good to two mother-father," (QS. Al-Ankabutt 29: 8)
The right of both parents is, to obey, to feed, to serve, to love both as both parents are doing it as a small child. Then get along with both well. While the rights of the mother over the father rights.
Do good to both parents being idolaters also we required. Unless they had something against Islam.
And your Lord has Ordered that you will not worship except Him, and let the mother do well with the best father. If one of the two or both until the age further in pemeliharaanmu, then occasionally do you say to both the word "ah" and do not yell at them and say to them a noble word. (Al Israa 17:23)
Abdullah bin Mas'ud ra. said: I asked the Messenger of Allah .: Does Charity actions favored by God? Prophet: Devoted to both the mother's father. I ask, then much less? He replied: Jihad (fighting in the way of Allah) (HR. Bukhari, Muslim)
Abu Hurairah. said: A man came to the Prophet. and ask: Who is eligible I serve with the best? The Prophet replied: Your mother then who? The Prophet replied: Your mother. Then who? The Prophet replied: Your mother. Then who will? The Prophet replied: Your father. (HR. Bukhari, Muslim)
 "A man said," O Prophet, is there anything good that I can dedicate to my parents after the death of two of them? Prophet replied, "Well, menshalatkan both, ask forgiveness both, keeping promises both after they died, connecting cord is not connected both family and friends to respect both." (HR. Abu Dawud)
"Ridha Rabb is in the pleasure of both parents and anger in anger Rabb both parents." (HR. Tirmidhi)
Prophet. said: Really disappointed, really disappointed and despicable, really disappointed, who gets a second father to her mother or one of them old, later he can not enter heaven. (HR. Muslim)
This hadith as if illustrates how easily a will go to heaven, as long as he is still loyal to both and got a prayer and the pleasure of his parents who were satisfied him.
"The sins of big is: Associating God, and lawless on both father and mother and kill humans and perjury (oath that plunge into hell)." (HR. Bukhari)

That the Prophet. He said: Instead of major sins is the one who cursed the father-mother. Companions asked: O Messenger of Allah is there any one who cursed father-mother? The Prophet replied: Yes. He cursing father of others, then returned swore at him cursing his father or mother found another man and swore on his mother's reply (HR. Bukhari, Muslim)
1.c. RIGHTS OF THE RELATIVES (Morals TO THE RELATIVES)
And between the rights of the relatives of his best is to contact them in various ways. Connecting ropes family / gathering is part of the obligation of Muslims. At least make a visit, greetings, send-letter and exchanging gifts.
Rasulullah SAW said: "Alms for the poor (worth) of the alms, and to the relatives (assessed) two alms".
"And fear Allah that by (memperguna-kan) His Name you ask each other to each other, and (guard) the relationship of friendship. Verily Allah always watches over you. "(Qur'an, An-Nisaa '4: 1)
One asked: O Messenger of Allah, tell me charity can enter into heaven, and away from the fire of hell? The Prophet replied: Worship Allah and do not associate anything with Him, and establish prayer and expend charity and contact family relatives. (HR. Bukhari, Muslim)
Said the Prophet .: Not the so-called contact brotherhood, a relationship which reciprocate kindness. But the call of brotherhood that is if the family friends were hung up and dihubungiunya. (HR. Bukhari)
Anas. said: Said the Prophet .: Who wants dilapangkan rizqinya and delayed age (death) should contact the family. (HR. Bukhari, Muslim)
Delayed death, was given a blessing in age, so the scar is very large and broad.
"People who spoil God's promise after swore firmly and decide what is God's command-kan to be joined, and make mischief in the earth, the people that were gained curse and for those dwelling bad (Jahannam)" (QS . Ar Ra'd 13:25)
"No one will enter heaven who decide family relationship." (HR. Bukhari, Muslim)


1.d. RIGHTS OF NEIGHBORS (Morals TO NEIGHBORS)
The most minimal neighboring rights is not to hurt, not hurt the honor, property, life and children. Make bad neighbors is that people are always in kewaswasan, fears, narrowness and misery. Someone who does not provide minimal rights and fulfill these neighbors would go to hell, even though he did much good.
"From Abu Hurairah, the Prophet SAW said," It is not going to go to heaven someone whose neighbor is not safe from danger ". (HR. Muslim)
The "friends refer to the Prophet a woman diligent prayer, but she likes to hurt his neighbor. Rasulullah SAW said, "He is in hell"
Rights other neighbors are paying attention existence.
"It is not faithful person he satiety, while the neighbor beside starvation, and he knows."
After that followed in doing charity, relations with neighbors and virtue.
Abu Dharr ra. said: Said the Prophet .: O Abu Dharr if you cook kuwah, then multiply the water, and watch your neighbor. (HR. Muslim)
That is given to them accordingly.
Abu Hurairah. said: Messenger of Allah. He said: O woman muslimat, do not feel inferior if you will give the gift to the neighbors, even just kikl (toe) goat. (HR. Bukhari, Muslim)
Because of the gift will create a sense of affection between one to the other, then it must not be blocked giving the gift, because it can not give a gift that is great and valuable. In short everything that deserves to be awarded to her neighbors.
"The best friend in the sight of Allah is the best to his friend and the best neighbor in the sight of Allah is the best to his neighbor" (HR. Attirmidzi)
"Worship Allah and do not associate him with anything. And do good to both the mother's father, a close relatives, orphans, the poor, neighbors close and far neighbors, peers, ibnus sabil, and a slave sahayamu. Surely Allah loves not the arrogant and boast of self "(QS. An Nisa 4:36)



1.e. RIGHT TO WORK (Morals AT WORK)
A Muslim, as a reflection of the consciousness of the right to work, he always pursue his work.
"Allah loves you when doing a job practiced."
Other rights are not cheated in the works.
"Whoever cheats then instead of golonganku."
If he was a merchant, then it must not be deceptive and fraudulent.
With regard to government employees or general or specialized workers, the rights of employees or workers to work, he must be strong in working, reliable and able to maintain a job, knowing the details and implementation.
1.F. RIGHTS OF MUSLIM (Morals TO FELLOW MUSLIMS)
"The right of Muslims against Muslims there are five: answering greetings, visit the sick, accompany the corpse, and the invitation came to pray for the people who sneeze." (HR. Khamsah) "Muslim added:" If you are invited then fill and if you asked for advice admonish "
Because it is the right of Muslims Muslims are advised each other.
"Religion is advice. "We asked him," Advice to whom? "Replied the Prophet," To Allah, the Qur'an, His Messenger, the leaders and the rest of the Muslims. "
"Muslims are brothers of other Muslims, not degrade, deceive and menzhaliminya. Surely one of you is a mirror of his brother, then if he sees something dangerous, then set them aside from it. "
And between the rights of Muslims are saying hello to a fellow Muslim.
"From Abu Hurairah ra," Rasulullah SAW said, "The driving first greeting to the foot; who walk greetings to the seat, and his entourage are a little greeting to the group that a lot. "(HR. Muslim)
Included in the category of this greeting is to shake hands.
"It is two Muslims meet and then they shake hands, but God forgives sins both before they split up."
"Shaking tanganlah you, because it can eliminate shaking hands malice and envy."


And other Muslim rights is to have a visit when he was sick.
"Whoever visit the sick, then it is always in the work of heaven until he returns."
Muslim rights on other Muslims is mendo'akan brother was sneezing.
"If any one of you sneezes then say" Thank God for every situation. And say to him, his brother or his friend "Yarhamukallah." And if his utter it, then say "Yahdini wayahdikumullah wa yushlih balakum." (HR. Bukhari)
And if a Muslim to invite his brother then he is entitled to be visited. Therefore invited obligation is to go to the invitation.
"He invited then he did not fulfill the invitation, he has rebelled Allah and His Messenger. And whoever entered with uninvited, he entered as a thief. "
"If two people are invited, then fill the closest door. If both the adjacent door, the closest neighbors. And fulfill the first to invite. "
A Muslim should not suspect bad against his brother. It is one of the rights he is it. Also no spying, no envy, no hate, do not give bad names he did not like, do not menzhalimi, not insulting and damaging property, blood and honor.
"From Anas bin Malik, that the Prophet SAW said," Do not hate each other, envious and hostile; and you shall be a servant of Allah, brothers. And it is not lawful for a Muslim not spoken with his brother for more than three days. "(HR. Muslim)
"From Abu Hurairah ra, that the Prophet SAW said," Fear with prejudice, because of prejudice that sedusta-lying words. Do not spy, find fault with people, rival, jealous of one another, mutually hostile and vengeful. And be ye as a servant of God brothers. "

Other Muslim rights is, help, defend, closing her shame, alleviate distress, meet hajatnya, glorify, honor is great, love the small and reject those who mengghibahnya.
"Not from golonganku, people who do not love the small and respecting the elderly and told ma'ruf and forbidding evil." (HR. Tirmidhi)
"It is the Prophet when it comes someone who needs something, confronts to his companions, saying," Please, you will be rewarded and God decides upon His Prophet orally at will. "
"Whoever maintain the honor of his brother, Allah will resist fire from the face of the kiamah." (HR. Tirmidhi)
"Whoever helped people persecuted thus affirming their right, God will confirm his feet on shirath when the soles of the feet shook."
"He paved the distress of distress the world of a believer, Allah will be paved from the distress in the Day of Judgment. Whoever releases the difficulty a believer of God will release the distress in the world and in the hereafter. And whoever cover (disgrace) a Muslim, Allah will cover (her shame) in the world and in the hereafter. And God has helped his servant for the servant helps his brother. Whoever walks in the streets demanding knowledge, Allah will facilitate for him the way to heaven. "
Other Muslim rights is also felt anguish and bear tasks.
"From Nu'man ibn Bashir, the Prophet SAW said," The parable of those saying Mu'min in mutual love, mutual love and mutual menyintai, like one body, when one of its members feel the pain, the whole body feels disturbed, such as exposed sleeplessness and fever. "(HR. Muslim)
1.G. RIGHTS-Muslims (Morals TO non-)
Muslims are prohibited forced to change their religion and belief should not be denied except with a better way.
1.H. RIGHTS OF STATE (Morals TO STATE)
If the state is an infidel, then the obligation of jihad against Muslims.
Whereas if it fasiq Muslim country, a Muslim at least does not provide support to kefasiqannya.

But if the daulah actually run Islamic law and become a Daulah Islamiyah Shalihah, then all Muslims who are in it shall abide by their Amir in the ma'ruf, either in the field or difficult circumstances, the question of who is unpopular or pleases ,

1.I. RIGHTS OTHER CREATURES
All of God's creatures from the start cobblestones, roads, animals, infidels who are outside of Islam, the jinn, angels, spirits, nature unseen, food, drinks and all that is in the world, has the right of each top a Muslim.
Prophet. He said: "When someone goes on a journey, he felt very thirsty. Then, he found a well and went down into it to take on water. When they wanted to drink, suddenly looks a dog stuck his tongue because of thirst. The man said, 'This dog is thirsty like myself. Then, he filled his shoe with water and bring it up with his mouth, then handed it to the dog. Allah grateful to him and forgive his sins. "The Companions asked," O Messenger of Allah, are we rewarded for loving animals? "He replied," In compassion to every animate there is a reward. "
Prophet. said: A woman was tortured for a cat that has been dikurungnya to death, then he goes into Hell, because when he does not confine it feeds and is not released to feed themselves from the beasts of the earth which becomes food. (HR. Bukhari, Muslim)
Prophet ordered anyone to be menyembe-animal cf., let him honing or sharpening the knife and expedite the process of slaughter. Do not slaughter animals, while other animals to see. So that's how, compassion in Islam covers over all creatures.
"Verily Allah obliges to do good to something. Therefore, if you kill, then correct any means to kill and when you slaughter it is slaughtered and reform your ways and make it easy slaughter knife tajamkanlah her that. "(HR. Muslim)

Maraji '
Imam Abu Zakaria Yahya bin Neural Annawawy, Tarjamah Riadhus Shalihin
Sa'id Hawwa, Al Islam System Morals

Muslim brotherhood

1.a. MEANING Muslim brotherhood
According to Imam Hasan Al-Banna: Muslim brotherhood is the heart and soul of attachment to each other with ties aqidah.
1.b. Nature of Muslim brotherhood:
1. Favor of God
"And stick with you all the rope (religion) of Allah, and do not crumbled, and remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, and then becomes for you for the favor of God people air-brother; and ye were on the brink of hell, then God save you from it. Thus Allah explains His verses to you, that ye Menda-pat instructions. And let none of you are calling a class of people to virtue, sent to the ma'ruf and prevent it from being evil, they are the lucky ones. "(Al 'Imran: 103-104)
In these two verses contained demands must their duties by Muslims establish brotherhood in Islam:
- Commitment to the Qur'an and as-Sunna. Do not use other manhaj selainnya
- Abstain from hostility and division
- Unifying the liver is mahabbah (love) to God
- Preached kindness
With this ukhuwah Muslims mutual help for melaksa achieved such charges.

2. Represents the direction of Rabbani.
"... He was the one who Memperkuatmu with His help and with the believers, and the Uniting hearts they (the believers). Even if you spend all the (wealth) which are in the earth, you could never unite their hearts, but Allah has Uniting their hearts. Indeed, He is Mighty, Wise. "(Qur'an, Al-Anfal 8: 62-63)
Allah is solely ukhuwwah builder caution among the Faithful.

3. Is a mirror the power of faith
"Not believing any one of you so love his brother as he loves for himself." (Bukhari)
How strong the correlation between ukhuwwah Islamiyah and 'faith'. So that the Messenger of Allah. requires devotion to their fellow Muslims as one of the elements forming the faith. True faith really require a solid knit fraternity in the way of Allah.
Because of the existence of ukhuwwah proportional to the condition of a person or group of people of faith. The more solid a bond of brotherhood fillah, the greater the chance for members categorized as a true believer (Mu'min al haq). Instead bonding brothers in Allah's way when fragile, would indicate an essence of faith that is still low level.
1.c. Muslim brotherhood DIFFERENCE AND ukhuwah Jahiliyah
Ukhuwah Ignorance is temporary (limited in time and space), which ties in addition to the bond aqidah (eg bonds descent, marriage, nationalism, ethnicity, nationality, and personal interests.
Muslim brotherhood is eternal and universal because it is based on aqidah and Islamic law.
Ukhuwah bond because of this, Islam teaches us pray for all the Muslims (who was dead, alive or in the future).
"Ask for forgiveness for their own sins and for the mu'minin men and women." (QS. Muhammad 19)
1.d. RANK-RANK ukhuwah IN ISLAM
The road to ukhuwah has a number of stages, which a Muslim can not reach ukhuwah with his brother unless through it. Each of these stages have signs and ethics-ethics, which eventually will lead to a strong Islamic brotherhood.
1.d.i. Ta'aruf (each other)
"O mankind, indeed We have created you from male and female and made you nations and tribes so that you know each other. Verily the noblest among you in the sight of Allah is the most pious among you. Surely Allah is Knower, Aware. "(QS. Al Hujurat 49:13)
That requires a Muslim to know his brother and sisters. In fact he should know the things he likes and things he does not like to be able to help him if he did good, intercede for him if he sin, pray for him with kindness if not in place and love him if he repents.
1.d.ii. Ta'aluf (united with one another)
Ta'aluf means the union of a Muslim by another Muslim.
"And remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, then God becomes for you because it favors those who brothers" (Al 'Imran: 103)
"Even if you spend all the (wealth) which are in the earth, surely you will not be able to unite their hearts, but Allah has united their hearts." (Al-Anfal: 63)
Prophet. said: "Ruh-ruh are like soldiers who coordinated; which necessarily know each other come together, know each other while not necessarily separate. "(HR. Muslim)
Then one of the obligations ukhuwah is, should a Muslim one with his fellow Muslims. Along with that, let him do things that could unite him with his brother.
A global factors that can realize ta'aluf is: "Be a Muslim consistently implement what is commanded by God and what is forbidden to leave him."

1.d.iii. Tafahum (mutual understanding)

Let interwoven attitude tafahum (mutual understanding) between a Muslim with his brother, which begins with understanding the fundamental principles of Islam and the problems branch also needs to be taken together.
Being husnudzan do su'udzan.
A Muslim who tried to reach the rank of tafahum required to be able to control himself, mastering juice and emotions and directing behavior and socially towards human dignity, be polite and tolerant, do not offend or hurt other people without reason.
Good character can change into a hated opponent favored friends. It's better than adding the enemy.
"It is not as good and evil. Repel (evil) with a better way, so that people no animosity among you and he seems to have become a loyal friend. Good properties were not given, but to those who are patient and do not conferred except to people who have great luck. And if the devil to bother with a disturbance then ask refuge in Allah. Surely He is the Hearing, the Knowing "(Fushilat 41: 34-35)


"So due to grace of Allah ye gentle force against them. If you were to get tough again be rude, they would abstain from around you. Therefore pardon them and ask for the one pardon for them, and consult them in the affairs. Then when you have determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. (Qur'an, Ali Imran 3: 159)
1.d.iv. Ri'ayah (attention)

A Muslim should pay attention to the circumstances of his brother so he could hurry up the brother's help before asking for help is one of the rights of his brother should he exert.
"It is not someone from your faith that he loves for his brother what he loves for himself." (HR. Bukhari and Muslim)
One form of attention is a Muslim should cover the disgrace of his brother.
"It is not a servant of servants disgrace cover one other than Allah will cover her shame on the Day of Resurrection." (HR. Muslim)
Other forms of attention should he bend over backwards to relieve anxiety when being crushed by anxiety, alleviate the difficulties it faces, cover her shame and help in meeting the needs.
"Whoever removes distress of a Muslim, Allah will menghilangkkan the distress in the Day of Judgment. Whoever cover the disgrace of a Muslim, Allah will cover her shame on the Day of Judgment. God always help a servant as long as he helps his brother. "(HR. Muslim)
Other forms of attention should he carry out the obligations set forth Islam it to his brother.
"The rights of a Muslim over another Muslim are six." Asked, "Is it the sixth right, O Messenger of Allah? 'He. said, "If you see him then say hello, if he invited then fill invitation, if he asked for advice to you then exhort, if he sneezes and praises Allah then say: yarhamukallah, if he is sick then go to, and if he died then, Send body . "(HR. Muslim)
In more detail the rights of brotherhood that must be met in ukhuwwah Islamiyah will be discussed in the 4.f.


1.d.v. Ta'awun (mutual help)

Allah SWT. had ordered his servants who believe for mutual assistance in carrying out the goodness (al-birr) and the left kemungkaran called (at-taqwa).
Indications ta'awun carried out by people who berukhuwah in Islam are:
- Ta'awun in ordered ma'ruf, practice kindness, and implement compliance in accordance with the instructions of Islam. The best of companions is that if forgotten and help remind you when remember.
- Ta'awun in leaving kemungkaran, things forbidden and even the Makruh
- Ta'awun in continuous efforts to change people from one state to another state are more blessed Allah.
1.d.vi. Tanashur (mutual help)

He is still similar to ta'awun, but have a deeper understanding and better illustrate the meaning of love and loyalty.
Tanashur between two people who berukhuwah in Islam has many meanings, including:
- Somebody does not plunge his brother to something bad or hated
- Prevent brother and helped him from the demons that whisper to her crime and of bad thoughts that occurred to him to delay implementation of good deeds
- Helping the face of every person who hinder from the path of truth
- Help him, either when menzhalimi (by way of action to prevent injustice) and when dizhalimi (by trying to dissuade him from brutality that happened)
Not going to happen tanashur among those brothers in Islam but each willing to sacrifice for his brother, either sacrifice of time, effort, and treasure.
1.d.vii. Itsar (putting his interests than the interests of his own)

When turbulent battlefield Yarmuk, no gold story of how the spirit of true ukhuwwah shown companions. Presented by al-Qurtubi about the experiences of a Companions of the Prophet. "I intend to seek my niece. I gave was about to drink it in the final moments of dying. I tell him, "'Drink this water.' He nodded. A moment later groan miserably shahabat side, full of compassion. Niece motioned for me to see him. Ah, it was Hussein ibn 'Ash.
'Drink this,' I said, thrusting the water that had been brought. Husein nod to but it sounded in unison with someone next to him moan thirst. Hussein told me to give water to the person. When the Companions met earlier, he had fallen. Then I rushed to Hussein, but he had fallen. Then I headed for my niece, and .. he had returned to the bosom of his Lord.
Meanwhile, in another episode of a few tens of events sira of the Prophet and the Companions, is that immigrants Abdurrahman ibn Awf and Sa'd ibn Rabi 'the Ansar. Should the immigrants who left their homeland without many supplies, Ibn Auf clearly spelled initially poor. Instead Sa'd ibn Rabi 'was aghniya, wealthy with abundant wealth. Both dipersaudarakan by the Prophet. There was dialogue with the charge Islamiyah ukhuwwah true spirit between the two. Sa'ad said, "Brother, I is the rich people of Medina. Select half of my possessions and take it! And I have two wives, select which attract thee, let me later kucerai one of them until you can memperistrikannya. "
With loving Rahman bin Auf said, "May God have mercy, and treasure your wives. Now, please show me where the market, so I can trade. "
Two piece of the story above is a true story that illustrates the spirit itsar to us.

If observed, the phenomenon of brotherhood on the friend always starts with sincerity to carry the struggle so many concerns. Ukhuwwah Islamiyah staging the Companions were in a stage of life called 'jihad in the path of God'. Devastating events in the history of the enforcement of the sentence was beruanglingkupkan the atmosphere of God within the meaning of truth.
Persons who meet in forum ukhuwwah Islamiyah are individuals who already have a common understanding of the problems of the ummah, aware of its obligations as devout Muslims. They have a high awareness, involvement and ownership of the fate of mankind. They are conditioned to always think of how propaganda should be run. Bound to one another in the sacred task of elevating the Word of Allah. It acted by them in any mood: sad, tragic, love, fortune or touching. Everything worked together in the same boat and sepenanggungan.
Whereas all understand how the propaganda that passed the Companions full of complicated situations. Crush-crush 'ipoleksosbud-defense' of the polytheists, physical and mental terror, dependents feeling due to lack of money and other tragic situations. In such a forum that ukhuwwah among the Companions occur.
Listening to the background, it is normal if the Companions so spectacular in displaying the spirit ukhuwwah Islamiyah. This happens evidently preceded by a pre-condition that the inviter feeling heroic. There is a struggle moving atmosphere. The same burden of responsibility to the truth can make them shoulder to shoulder with one another.
With this, the solidarity that is built is that leads to vision keummatan. Not solidarity groups that can actually inhibit the birth ukhuwwah.
Ultimately, the group egoism can minimized or eliminated. When no longer think about the group, then directs his involvement in big things facing the Ummah, bear shared concerns over the state propaganda; they are more likely to talk about ukhuwwah true Islamiyah. Without any pre-conditions, without realizing prior awareness of the struggles of propaganda, it seems true ukhuwwah will be difficult to realize.
"And those who have occupied the city of Medina and have faith (Ansar) before (arrival) they (muhajirin), they love those who emigrated to them and they do not put a desire in their hearts to what is given to them (the -the muhajirin) and they put (those muhajirin) over themselves, even if they are in distress. And who are kept from her parsimony, they are the lucky ones. "(Qur'an, Al-Hashr: 9)
1.e. THINGS TO STRENGTHENING Ukhuwwah ISLAMIYAH:
1. Inform the love of our beloved
Said the Prophet .: If a love for his brother had to tell him that he was affectionate to him as God. (HR. Abu Dawud)
Anas r.a. said: There is a sitting at the side of the Prophet. suddenly there is a walking, then the man said: O Messenger of Allah I am really in love with that person. The Prophet asked: Is it you tell him that you love him? The answer: Not yet. Said the Prophet .: Give-tahukanlah it. Then chased and said to him: Indeed I love you because God. The answer: May God love you, as you love me as God. (HR. Abu Dawud)
2. Invoke dido'akan when split
3. Shows kegembiran and smile when met
4. Shaking hands when met (except non-mahram)
Said the Prophet .: By God that my soul in His hand, you can not go to heaven so believing (faith) and does not believe (faith) so that compassion for all human beings. Sukakah I show works, if you do arise feel affection? Scatter greeting among you. (HR. Muslim)
5. Congratulating respect to moments of success
6. Giving gifts at certain times
7. Often bersilaturahmi (visiting relatives)
8. Noting his brother and help keperluannya
9. Fulfilling his right ukhuwah
1.F. RIGHTS OF BROTHERHOOD
The rights of a Muslim over another Muslim in general:
1. Covering Aib brother
"A Muslim is a brother to other Muslims, not menzhalimi or harm. Whoever helps the needs of his fellow Muslims by eliminating the trouble of it, Allah will remove from him one of distress among afflictions in the Day of Judgment. Whoever closes disgrace and a Muslim, Allah will shut her shame on the Day of Resurrection. "(HR. Al-Bukhari)
2. Defending brother who Digunjing
Basically, he should not listen to the bad words are directed to wag his brother and sisters, but if already occurred and he heard it, he was obliged to defend and argue penggunjingannya, for the sake of fulfilling the rights of his brother and sisters.
"When you see those who mock our revelations, leave them so they discuss another conversation. If Satan made sure (would this prohibition), do not sit with those who zhalim it after thought (would ban it). "(Al-An'am: 68)
"Whoever defends the honor of his brother, Allah will keep the hell away from her face on the Day of Resurrection." (HR. Tirmidhi)
3. Forgive brother
"Haste you towards forgiveness from your Lord and Paradise as wide as the heavens and the earth, He provides for those who fear Him. (Namely) those who spend (freely) either in time or in adversity, as well as those who restrain anger and pardon (error) people. Allah loves those who do good. "(Ali Imran: 133-134)
"Be thou forgiveness, and enjoin ma'ruf, and turn away from the ignorant." (Al-Araf: 199)
"But whoever patient and forgiving, indeed that it includes matters that take precedence." (Ash-Shura: 43)
4. Doing Good against brother
"Verily, Allah commands you that to be fair and do good." (An-Nahl: 90)
a. Visit, visit, and give her a gift, do not buy the goods that have been bought and silence not exceed three days
"There was a man visited his brother in a village. God sent an angel to him. When it arrived, the messenger said, "Interlocking where are you? '' I'm going to see my brother who was in this village, 'replied the man. 'Do you want to be a certain favors you get out of it?' 'No, I just love it because of Allah,' replied the man. 'Indeed I am the messenger of Allah unto you, to convey that God loves you as you love your brother because of him.' "(HR. Muslim)
"Whoever visit people who are sick or visit his brother in faith for God, there are (angels) which called him, 'Good for you, good journey anyway. May you take home in heaven. "(HR. Muslim)
"If a Muslim is a visit to his brother and sisters, the fact he was in the garden of heaven, until he returns." (HR. Muslim)
"Let you guys give each other gifts undoubtedly you love each other and there goes hate." (HR. Malik)
"Let you guys give each other gifts, because it eliminates the real gift of anger in the chest. Do a neighboring denounced gifts from neighbors, even if only in the form of nails goats. "(HR. Tirmidhi)
'Let not one of you sell goods that have been bought someone else, and do not you apply for women who are already spoken for by others. "(HR. Tirmidhi)
"It is not lawful for a Muslim to silence his brother more than three nights. Both of them meet each other but were turned away. The nicest guy in between the two is that start with the greeting. "(HR. Muslim)
b. Give a smile and help according to ability
"Senyummu before your brother is charity. Commanding the good and forbidding the evil you do is charity. You may guide someone who got lost somewhere, is also the charity you. If you get rid of stones, thorns, and bones from the road is also the charity you. "(HR. Tirmidhi)
"Every kindness is a charity, and between goodness it is: you meet your brother with a radiant face." (HR. Tirmidhi)
"You should not underestimate the kindness no matter how small, even just beaming you gave when met your brother." (HR. Muslim)
c. Do not inflict harm and non-threatening, both with serious or just joking, whatever trivial, both material and nonmaterial
"Cursed be anyone who inflict harm or devised on a believer." (HR. Tirmidhi)
"Denouncing a Muslim is the transgression, whereas the combat is infidelity." (HR. Bukhari)
"He held up a piece of iron (threatening) to his brother, angel melaknatinya until he left it, even though it is done against the half blood." (HR. Muslim)

"Let any one of you brandishing the weapon to his brother, karan he did not know if the devil moved his hand so that he plunged into the pit of hell." (HR. Muslim)
d. Meets his needs
"... And God help His servant as long as he helps his brother." (HR. Tirmidhi)
"... And whoever middle fulfilling the brother, Allah will fulfill his business." (HR. Bukhari)
"Every Muslim must give charity." The Companions asked, "O Prophet of Allah, what about people who do not own property?" He said, "Work with his hands, so it beneficial to himself and give charity." They asked, "What if he do not have? "He said," Helping people in need again to ask for help. "They asked," If you can not? "He said," Let it do good and refrain from evil, as both a charity for him. "(HR. Bukhari)
The most minimal degree in meeting the needs of his brother was when he asked her to meet their needs.

5. Restrain Yourself from Talking Aib brother and sisters
a. Not to mention the disgrace of his brother with oral
"The Muslims are those Muslims who survived the tongue and hands disorders."
"Sukakah one among you eat the flesh of his brother? Surely you feel disgusted him. "(Al-Hujurat: 12)
b. Not to mention the disgrace of his brother in the liver
"Let you stay away from prejudice, because of prejudice that is sedusta-lying words." (HR. Bukhari)
"Do not hate each other, jealous of one another and back to back. Be you servants of God are berukhuwah ... "(HR. Muslim)
c. The right not to be debated
Prophet. He said: "I guarantee a house in the base paradise for anyone who leaves the debate even if he is right, the house in the middle of paradise for anyone who leaves lie even joking, and one house in the highest place a paradise for anyone who is noble." ( HR. Abu Dawud)

"Leave the debate because of a little kindness. Leave little debate because its benefits and can lead to hostility among brothers. "(HR. Dailami)
"Do not argue with your brother, do not mempermain-it, do not also give him a promise and then deny it." (HR. Tirmidhi)
d. Right not to be distributed secret
Prophet. He said: "It is not two people sitting conversing except with the mandate. It is not lawful for one of them to spread the secrets of his friend did not want. "(HR. Abu Bakr bin Bilal)
6. Right to Talk by His brother with what he likes
a. The right to be called by the name of the most preferred
Umar. said, "There are two things that can clear up your love for your brothers: let you say hello to him first when met, and call it by the name he likes."
b. Praised the virtues he knew
Praise is different from the flatter in the presence of people who applauded, because the attitude of the latter is criticized Islam.
This is increasingly important compliment when he praised the virtues of his brother in front of people who could benefit from such praise, so that people improve their view to those who praised.
Is one of Islam if a Muslim ethic praised his brother and sisters, let say, "I think he's so, I do not sanctify anyone before Allah."
c. Convey to his praise others
d. Grateful for his kindness
"He was treated well, and said to the culprit, 'May God reward you with better,' meaning he was grateful." (HR. Tirmidhi)
7. Right to Obtain Advice and Teaching
"Religion is advice," Companions asked, "For whom?" The Prophet. replied, "To Allah, His Book, His Messenger, the priests of the Muslims, and ordinary people among them." (HR. Muslim)
a. Keep the purpose of seeking the advice of the face
Counsel referred to as the search for the face, if you advise your brother for your own sake or to realize the ambition. This kind of advice is not good for your brother, but good for yourself.
b. Refrain
One is ethics counsel, adviser should refrain from the attitude that required advice for quite some time. Permissibility of restraint must be provided that this attitude really gives the benefit of religion and salvation for the culprit.
c. Should disgrace advised to leave it is not realized by the culprit
d. Let shown her shame
Umar bin Khattab ra. never asked his brothers to show a disgrace himself. He said, "May Allah have mercy on those who showed his disgrace."
e. Are advised to be loved advisers
If that is done it will invite a sense of love and sympathy deeper.
f. Refrain from advising on a person's innate nature
Because sometimes there is a disgrace that the person is a disposition that he could not escape from it.
However, if he shows that disgrace, let his brother advising gently.
g. Let tolerant and forgiving

8. Right to Obtain Loyalty (Wafa ')
Loyalty is consistent in its attitude to love both when his brother was alive and after his death.

9. The right to be alleviated The load
a. Do not overload it with something incriminating
b. Do not let other people asking for their rights fulfilled
c. Do not ask other people humble him
"Humble your heart to the people who follow you, the people who believe." (Ash-Shu'ara: 215)
d. Associate fellow Muslim brother with earthy without takalluf (force myself)
e. A Muslim should assume good faith to his brother and looked better than himself

10. Rights A top Muslim Other Muslim to pray, Good During His life and after Death
"People who come after them say, 'O our Lord, forgive us and those who preceded us in faith, and do not make in our hearts feelings of envy toward those who believe. O our Lord, thou verily the Supreme Trustees Merciful. "(Al-Hashr: 10)
1.G. FRUIT Muslim brotherhood
1. Sensing delicious faith
Said the Prophet. Three properties who have it will feel the delicacy of faith: (1) If he loves Allah and the Prophet more than others Him (2) If he loves his fellow man solely because Allah (3) If you hate back to disbelieve after God rescued thereof as you reluctant to put into hell. "(HR. Bukhari, Muslim)
2. Getting the protection of God on the Day of Judgment
Said the Prophet. Seven kinds of people who will be shaded by God under His shade on the day there is no shade except the shade of Allah; (1) The leader (king's) fair. (2) Youth diligent in worship to God. (3) A person who is always devoted his heart to the mosque. (4) Two people who affection for God, either at the time come together or separate. (5) A man who invited adultery by a beautiful noblewoman then he said: I fear God. (6) A charity secretly so that the right hand side does not know what the wherewithal by his left hand. (7) A remember (dhikr) in God alone, then tears. (HR. Bukhari, Muslim)
"On the Day of Judgment Allah will say: Where is the love sayeng because of the greatness of me, now I naungi under my auspices, at the moment where there is no shade except My shade." (HR. Muslim)
Maraji '
Dr. Ulwan Nashih Abdullah, Al-Ukhuwwah al-Islamiyah, the calendar as-Syaksyiyah al-Insaniyah
Dr. Abdul Halim Mahmud, al-Fiqh al-Islami fi Ukhuwwah
Ust. Husni Adham Jarror, Sex and brothers because God
Dr. Abdullah Nashih Ulwan, Reaching joy of Faith

Tawakal

"And, tawakallah to God. Allah is sufficient as a protector. "(Qur'an, An-Nisa ': 81)
"And you guys should just put my trust in Allah, if you are really believers." (Qur'an, Al-Maidah: 23)
"And whoever trusts in Allah, Allah will suffice (purposes) it." (QS. Ath-Thalaq: 3)
"Then if you have been determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. "(Qur'an, Ali Imran: 159)
"If Allah helps you, then no one can beat you, and if Allah let you (do not give aid), then whomever that can help you (besides) of God after that? But let Allah alone the believers put their trust. "(Qur'an, Ali Imran: 160)
God made the trust as one fo the believers are fundamental.
"Say, 'it never will happen to us except what Allah assigned teah for us. He is our Protector, and only Allah the believers should put their trust. "(QS. At-Tawbah 9:51)
"And, you should just put my trust in Allah, if you are really believers." (Qur'an, Al-Maidah 5:23)
Itself Tawakal
Bishr Al-Hafy said, "If someone really put their trust in him, of course he's approval of what God has done for him."
Trust is surrendered to the statutes and destiny of God in every circumstance. If he trusts in good faith trust, means pleasure to whatever is done protector.
Abu Turab An Bakhsyaby said, "Tawakal is if given him grateful and if detained him to be patient."
Trust is not true unless accompanied by the implementation of reasons. If not, then it was vanity and a trust was broken.
People who put their trust felt calm because there is the promise of God, who have surrendered enough with the knowledge of God and those who surrender to the wisdom of God's approval.
"And, nonexistent a melatapun animals on earth but God who gives rezkinya." (Surah. Hud: 6)
"And how many animals that do not (can) carry (take care of) rezkinya own. It is God who gives sustenance to him and to you, and He is the Hearing, the Knowing. "(Qur'an, Al-Ankabut: 60)
Muslims who put their trust does not mean ignoring the effort to find sustenance. They still try and pull out of his labors. But they feel calm, confident nobody will take part rezkinya who has been appointed for him.
Among the fruit trust, that when people put their trust in God thrusting partly because as it has been diperin-tahkan and according to his ability, then what is beyond its power will disempurnakaan by Ilahy power of the Most High.
Because trust does not preclude consideration (Endeavor)
There's a man came carrying his camel, as he asked, "O Messenger of Allah, do I have to let the camel and I put my trust, or do I have to tie it and put their trust?" Beiau replied, "Give the reins and put your trust."
He said: "If you put my trust in God and trust in truth, He will give you sustenance as He gives sustenance to the birds, who go on an empty stomach and back again in a state of satiety."
Word of this he suggests the existence of a cause. God does not give a guarantee to the glut of birds that go unless his departure was to actively move and spread out to search for food.
Fruits trust in God
a. Tranquility and Peace
Because they believed the help of God to menyem-perfecting what is beyond his power.
b. Strength
Namely the spiritual and mental strength that exceeds the material strength, the power of weapons and the power of money. These strengths are a blessing for a Muslim in dealing with various issues / problems / threats that it faces.
"People who believe that they must meet Allah, said, 'How much happened class that few can beat a lot of class with the permission of Allah. And Allah is with those who patiently '. When Goliath and his soldiers had been looked after by them, they prayed, "Our Lord, pour upon us patience, and make our steps firm and help us against the infidels'. They (soldiers Thalut) defeated the Goliath with God's permission. "(QS. Al-Baqarah 2: 249-251)
c. Courage
People who put their trust is the mighty even without support. Their hearts are dependent on God, not a need for exception-the mercy and do not fear except his torment.
d. Ridha
Some scholars said, "While I am pleasure to God as a protector, then I get the road for every kindness.
e. Expectation
People who put their trust in God does not know the despair in his heart. Because the Qur'an has taught him that despair is the seed of apostasy and kufr.
"Abraham said, 'No one who despair of the mercy of Allah except those who are astray." (Qur'an, Al-Hijr: 56)
A Muslim always have hope for good fortune requested, the safety of something that is not preferred, the victory of truth over falsehood, guidance on apostasy, justice for brutality and difficulties disappear.
O you who dizhalimi and lost, O people persecuted and hardship, O wounded and disaster struck, do not despair, though many hurdles that lie ahead of you. Surely the One who knows the unseen things, which forgives sins and reverse heart, will get rid of distress from you, realize what you ask, as a disease that ultimately kept away from the return dir Ayyub and Yusuf Ya'qub.
Driving-driving Tawakal
1. Knowing God by His Names of God in Islam
Whoever knows Allah as Rabb gracious and merciful, mighty, wise, hear, know, live, stand-alone, rich, commendable, saw, power, giver of sustenance, strong, nothing is hidden from pengeta-huan his there is nothing that makes him weak, biased do whatever he wants and wills in the past or future, he would feel compelled to lean back and put their trust in Him.
Anyone who is aware of God and His attributes, then tawakalnya truer and more powerful.
2. Believe in God
Believing in God is the fruit of knowledge. If someone determines God in truth, he would believe in him as a whole, his soul became quiet and his heart became peaceful.
The picture is bercaya that he favored his servants, exceeding the sense of affection parents to their children and bahka He was more polite to them than their politeness towards himself. He is more aware kemaslaha-tan them than their own knowledge.
Another illustration is to believe in the promises of God mentioned in His Book, that He is the protector of those who believe, supporters and their rescuers. He is always with them to give aid and he would not break a promise.
Another illustration is believed to guarantee sustenance given to His creatures.
"Verily Allah, He is the Giver sustenance, Who Has the power again very strong." (QS. Adh-Dzariyat: 58)
3. Knowing Yourself and disadvantage
People who are far from the trust is deluded by the state itself, which admired his knowledge, which is proud of its power, which deceived by assets held, who thought that he no longer need God.
"Know, verily man is really beyond the limit, because he sees himself as self-sufficient." (Qur'an, Al-Alaq ': 6-7)
Tawakal bias drawn from people who feel the need to shield and it is impossible for him not to need it even if only the blink of an eye.
4. Knowing the virtues of Tawakal
"And whoever trusts in Allah, Allah will suffice (purposes) it." (QS. Ath-Thalaq: 3)
5. Living with people who put their trust