1.a. MEANING Muslim brotherhood
According to Imam Hasan Al-Banna: Muslim brotherhood is the heart and soul of attachment to each other with ties aqidah.
1.b. Nature of Muslim brotherhood:
1. Favor of God
"And stick with you all the rope (religion) of Allah, and do not crumbled, and remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, and then becomes for you for the favor of God people air-brother; and ye were on the brink of hell, then God save you from it. Thus Allah explains His verses to you, that ye Menda-pat instructions. And let none of you are calling a class of people to virtue, sent to the ma'ruf and prevent it from being evil, they are the lucky ones. "(Al 'Imran: 103-104)
In these two verses contained demands must their duties by Muslims establish brotherhood in Islam:
- Commitment to the Qur'an and as-Sunna. Do not use other manhaj selainnya
- Abstain from hostility and division
- Unifying the liver is mahabbah (love) to God
- Preached kindness
With this ukhuwah Muslims mutual help for melaksa achieved such charges.
2. Represents the direction of Rabbani.
"... He was the one who Memperkuatmu with His help and with the believers, and the Uniting hearts they (the believers). Even if you spend all the (wealth) which are in the earth, you could never unite their hearts, but Allah has Uniting their hearts. Indeed, He is Mighty, Wise. "(Qur'an, Al-Anfal 8: 62-63)
Allah is solely ukhuwwah builder caution among the Faithful.
3. Is a mirror the power of faith
"Not believing any one of you so love his brother as he loves for himself." (Bukhari)
How strong the correlation between ukhuwwah Islamiyah and 'faith'. So that the Messenger of Allah. requires devotion to their fellow Muslims as one of the elements forming the faith. True faith really require a solid knit fraternity in the way of Allah.
Because of the existence of ukhuwwah proportional to the condition of a person or group of people of faith. The more solid a bond of brotherhood fillah, the greater the chance for members categorized as a true believer (Mu'min al haq). Instead bonding brothers in Allah's way when fragile, would indicate an essence of faith that is still low level.
1.c. Muslim brotherhood DIFFERENCE AND ukhuwah Jahiliyah
Ukhuwah Ignorance is temporary (limited in time and space), which ties in addition to the bond aqidah (eg bonds descent, marriage, nationalism, ethnicity, nationality, and personal interests.
Muslim brotherhood is eternal and universal because it is based on aqidah and Islamic law.
Ukhuwah bond because of this, Islam teaches us pray for all the Muslims (who was dead, alive or in the future).
"Ask for forgiveness for their own sins and for the mu'minin men and women." (QS. Muhammad 19)
1.d. RANK-RANK ukhuwah IN ISLAM
The road to ukhuwah has a number of stages, which a Muslim can not reach ukhuwah with his brother unless through it. Each of these stages have signs and ethics-ethics, which eventually will lead to a strong Islamic brotherhood.
1.d.i. Ta'aruf (each other)
"O mankind, indeed We have created you from male and female and made you nations and tribes so that you know each other. Verily the noblest among you in the sight of Allah is the most pious among you. Surely Allah is Knower, Aware. "(QS. Al Hujurat 49:13)
That requires a Muslim to know his brother and sisters. In fact he should know the things he likes and things he does not like to be able to help him if he did good, intercede for him if he sin, pray for him with kindness if not in place and love him if he repents.
1.d.ii. Ta'aluf (united with one another)
Ta'aluf means the union of a Muslim by another Muslim.
"And remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, then God becomes for you because it favors those who brothers" (Al 'Imran: 103)
"Even if you spend all the (wealth) which are in the earth, surely you will not be able to unite their hearts, but Allah has united their hearts." (Al-Anfal: 63)
Prophet. said: "Ruh-ruh are like soldiers who coordinated; which necessarily know each other come together, know each other while not necessarily separate. "(HR. Muslim)
Then one of the obligations ukhuwah is, should a Muslim one with his fellow Muslims. Along with that, let him do things that could unite him with his brother.
A global factors that can realize ta'aluf is: "Be a Muslim consistently implement what is commanded by God and what is forbidden to leave him."
1.d.iii. Tafahum (mutual understanding)
Let interwoven attitude tafahum (mutual understanding) between a Muslim with his brother, which begins with understanding the fundamental principles of Islam and the problems branch also needs to be taken together.
Being husnudzan do su'udzan.
A Muslim who tried to reach the rank of tafahum required to be able to control himself, mastering juice and emotions and directing behavior and socially towards human dignity, be polite and tolerant, do not offend or hurt other people without reason.
Good character can change into a hated opponent favored friends. It's better than adding the enemy.
"It is not as good and evil. Repel (evil) with a better way, so that people no animosity among you and he seems to have become a loyal friend. Good properties were not given, but to those who are patient and do not conferred except to people who have great luck. And if the devil to bother with a disturbance then ask refuge in Allah. Surely He is the Hearing, the Knowing "(Fushilat 41: 34-35)
"So due to grace of Allah ye gentle force against them. If you were to get tough again be rude, they would abstain from around you. Therefore pardon them and ask for the one pardon for them, and consult them in the affairs. Then when you have determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. (Qur'an, Ali Imran 3: 159)
1.d.iv. Ri'ayah (attention)
A Muslim should pay attention to the circumstances of his brother so he could hurry up the brother's help before asking for help is one of the rights of his brother should he exert.
"It is not someone from your faith that he loves for his brother what he loves for himself." (HR. Bukhari and Muslim)
One form of attention is a Muslim should cover the disgrace of his brother.
"It is not a servant of servants disgrace cover one other than Allah will cover her shame on the Day of Resurrection." (HR. Muslim)
Other forms of attention should he bend over backwards to relieve anxiety when being crushed by anxiety, alleviate the difficulties it faces, cover her shame and help in meeting the needs.
"Whoever removes distress of a Muslim, Allah will menghilangkkan the distress in the Day of Judgment. Whoever cover the disgrace of a Muslim, Allah will cover her shame on the Day of Judgment. God always help a servant as long as he helps his brother. "(HR. Muslim)
Other forms of attention should he carry out the obligations set forth Islam it to his brother.
"The rights of a Muslim over another Muslim are six." Asked, "Is it the sixth right, O Messenger of Allah? 'He. said, "If you see him then say hello, if he invited then fill invitation, if he asked for advice to you then exhort, if he sneezes and praises Allah then say: yarhamukallah, if he is sick then go to, and if he died then, Send body . "(HR. Muslim)
In more detail the rights of brotherhood that must be met in ukhuwwah Islamiyah will be discussed in the 4.f.
1.d.v. Ta'awun (mutual help)
Allah SWT. had ordered his servants who believe for mutual assistance in carrying out the goodness (al-birr) and the left kemungkaran called (at-taqwa).
Indications ta'awun carried out by people who berukhuwah in Islam are:
- Ta'awun in ordered ma'ruf, practice kindness, and implement compliance in accordance with the instructions of Islam. The best of companions is that if forgotten and help remind you when remember.
- Ta'awun in leaving kemungkaran, things forbidden and even the Makruh
- Ta'awun in continuous efforts to change people from one state to another state are more blessed Allah.
1.d.vi. Tanashur (mutual help)
He is still similar to ta'awun, but have a deeper understanding and better illustrate the meaning of love and loyalty.
Tanashur between two people who berukhuwah in Islam has many meanings, including:
- Somebody does not plunge his brother to something bad or hated
- Prevent brother and helped him from the demons that whisper to her crime and of bad thoughts that occurred to him to delay implementation of good deeds
- Helping the face of every person who hinder from the path of truth
- Help him, either when menzhalimi (by way of action to prevent injustice) and when dizhalimi (by trying to dissuade him from brutality that happened)
Not going to happen tanashur among those brothers in Islam but each willing to sacrifice for his brother, either sacrifice of time, effort, and treasure.
1.d.vii. Itsar (putting his interests than the interests of his own)
When turbulent battlefield Yarmuk, no gold story of how the spirit of true ukhuwwah shown companions. Presented by al-Qurtubi about the experiences of a Companions of the Prophet. "I intend to seek my niece. I gave was about to drink it in the final moments of dying. I tell him, "'Drink this water.' He nodded. A moment later groan miserably shahabat side, full of compassion. Niece motioned for me to see him. Ah, it was Hussein ibn 'Ash.
'Drink this,' I said, thrusting the water that had been brought. Husein nod to but it sounded in unison with someone next to him moan thirst. Hussein told me to give water to the person. When the Companions met earlier, he had fallen. Then I rushed to Hussein, but he had fallen. Then I headed for my niece, and .. he had returned to the bosom of his Lord.
Meanwhile, in another episode of a few tens of events sira of the Prophet and the Companions, is that immigrants Abdurrahman ibn Awf and Sa'd ibn Rabi 'the Ansar. Should the immigrants who left their homeland without many supplies, Ibn Auf clearly spelled initially poor. Instead Sa'd ibn Rabi 'was aghniya, wealthy with abundant wealth. Both dipersaudarakan by the Prophet. There was dialogue with the charge Islamiyah ukhuwwah true spirit between the two. Sa'ad said, "Brother, I is the rich people of Medina. Select half of my possessions and take it! And I have two wives, select which attract thee, let me later kucerai one of them until you can memperistrikannya. "
With loving Rahman bin Auf said, "May God have mercy, and treasure your wives. Now, please show me where the market, so I can trade. "
Two piece of the story above is a true story that illustrates the spirit itsar to us.
If observed, the phenomenon of brotherhood on the friend always starts with sincerity to carry the struggle so many concerns. Ukhuwwah Islamiyah staging the Companions were in a stage of life called 'jihad in the path of God'. Devastating events in the history of the enforcement of the sentence was beruanglingkupkan the atmosphere of God within the meaning of truth.
Persons who meet in forum ukhuwwah Islamiyah are individuals who already have a common understanding of the problems of the ummah, aware of its obligations as devout Muslims. They have a high awareness, involvement and ownership of the fate of mankind. They are conditioned to always think of how propaganda should be run. Bound to one another in the sacred task of elevating the Word of Allah. It acted by them in any mood: sad, tragic, love, fortune or touching. Everything worked together in the same boat and sepenanggungan.
Whereas all understand how the propaganda that passed the Companions full of complicated situations. Crush-crush 'ipoleksosbud-defense' of the polytheists, physical and mental terror, dependents feeling due to lack of money and other tragic situations. In such a forum that ukhuwwah among the Companions occur.
Listening to the background, it is normal if the Companions so spectacular in displaying the spirit ukhuwwah Islamiyah. This happens evidently preceded by a pre-condition that the inviter feeling heroic. There is a struggle moving atmosphere. The same burden of responsibility to the truth can make them shoulder to shoulder with one another.
With this, the solidarity that is built is that leads to vision keummatan. Not solidarity groups that can actually inhibit the birth ukhuwwah.
Ultimately, the group egoism can minimized or eliminated. When no longer think about the group, then directs his involvement in big things facing the Ummah, bear shared concerns over the state propaganda; they are more likely to talk about ukhuwwah true Islamiyah. Without any pre-conditions, without realizing prior awareness of the struggles of propaganda, it seems true ukhuwwah will be difficult to realize.
"And those who have occupied the city of Medina and have faith (Ansar) before (arrival) they (muhajirin), they love those who emigrated to them and they do not put a desire in their hearts to what is given to them (the -the muhajirin) and they put (those muhajirin) over themselves, even if they are in distress. And who are kept from her parsimony, they are the lucky ones. "(Qur'an, Al-Hashr: 9)
1.e. THINGS TO STRENGTHENING Ukhuwwah ISLAMIYAH:
1. Inform the love of our beloved
Said the Prophet .: If a love for his brother had to tell him that he was affectionate to him as God. (HR. Abu Dawud)
Anas r.a. said: There is a sitting at the side of the Prophet. suddenly there is a walking, then the man said: O Messenger of Allah I am really in love with that person. The Prophet asked: Is it you tell him that you love him? The answer: Not yet. Said the Prophet .: Give-tahukanlah it. Then chased and said to him: Indeed I love you because God. The answer: May God love you, as you love me as God. (HR. Abu Dawud)
2. Invoke dido'akan when split
3. Shows kegembiran and smile when met
4. Shaking hands when met (except non-mahram)
Said the Prophet .: By God that my soul in His hand, you can not go to heaven so believing (faith) and does not believe (faith) so that compassion for all human beings. Sukakah I show works, if you do arise feel affection? Scatter greeting among you. (HR. Muslim)
5. Congratulating respect to moments of success
6. Giving gifts at certain times
7. Often bersilaturahmi (visiting relatives)
8. Noting his brother and help keperluannya
9. Fulfilling his right ukhuwah
1.F. RIGHTS OF BROTHERHOOD
The rights of a Muslim over another Muslim in general:
1. Covering Aib brother
"A Muslim is a brother to other Muslims, not menzhalimi or harm. Whoever helps the needs of his fellow Muslims by eliminating the trouble of it, Allah will remove from him one of distress among afflictions in the Day of Judgment. Whoever closes disgrace and a Muslim, Allah will shut her shame on the Day of Resurrection. "(HR. Al-Bukhari)
2. Defending brother who Digunjing
Basically, he should not listen to the bad words are directed to wag his brother and sisters, but if already occurred and he heard it, he was obliged to defend and argue penggunjingannya, for the sake of fulfilling the rights of his brother and sisters.
"When you see those who mock our revelations, leave them so they discuss another conversation. If Satan made sure (would this prohibition), do not sit with those who zhalim it after thought (would ban it). "(Al-An'am: 68)
"Whoever defends the honor of his brother, Allah will keep the hell away from her face on the Day of Resurrection." (HR. Tirmidhi)
3. Forgive brother
"Haste you towards forgiveness from your Lord and Paradise as wide as the heavens and the earth, He provides for those who fear Him. (Namely) those who spend (freely) either in time or in adversity, as well as those who restrain anger and pardon (error) people. Allah loves those who do good. "(Ali Imran: 133-134)
"Be thou forgiveness, and enjoin ma'ruf, and turn away from the ignorant." (Al-Araf: 199)
"But whoever patient and forgiving, indeed that it includes matters that take precedence." (Ash-Shura: 43)
4. Doing Good against brother
"Verily, Allah commands you that to be fair and do good." (An-Nahl: 90)
a. Visit, visit, and give her a gift, do not buy the goods that have been bought and silence not exceed three days
"There was a man visited his brother in a village. God sent an angel to him. When it arrived, the messenger said, "Interlocking where are you? '' I'm going to see my brother who was in this village, 'replied the man. 'Do you want to be a certain favors you get out of it?' 'No, I just love it because of Allah,' replied the man. 'Indeed I am the messenger of Allah unto you, to convey that God loves you as you love your brother because of him.' "(HR. Muslim)
"Whoever visit people who are sick or visit his brother in faith for God, there are (angels) which called him, 'Good for you, good journey anyway. May you take home in heaven. "(HR. Muslim)
"If a Muslim is a visit to his brother and sisters, the fact he was in the garden of heaven, until he returns." (HR. Muslim)
"Let you guys give each other gifts undoubtedly you love each other and there goes hate." (HR. Malik)
"Let you guys give each other gifts, because it eliminates the real gift of anger in the chest. Do a neighboring denounced gifts from neighbors, even if only in the form of nails goats. "(HR. Tirmidhi)
'Let not one of you sell goods that have been bought someone else, and do not you apply for women who are already spoken for by others. "(HR. Tirmidhi)
"It is not lawful for a Muslim to silence his brother more than three nights. Both of them meet each other but were turned away. The nicest guy in between the two is that start with the greeting. "(HR. Muslim)
b. Give a smile and help according to ability
"Senyummu before your brother is charity. Commanding the good and forbidding the evil you do is charity. You may guide someone who got lost somewhere, is also the charity you. If you get rid of stones, thorns, and bones from the road is also the charity you. "(HR. Tirmidhi)
"Every kindness is a charity, and between goodness it is: you meet your brother with a radiant face." (HR. Tirmidhi)
"You should not underestimate the kindness no matter how small, even just beaming you gave when met your brother." (HR. Muslim)
c. Do not inflict harm and non-threatening, both with serious or just joking, whatever trivial, both material and nonmaterial
"Cursed be anyone who inflict harm or devised on a believer." (HR. Tirmidhi)
"Denouncing a Muslim is the transgression, whereas the combat is infidelity." (HR. Bukhari)
"He held up a piece of iron (threatening) to his brother, angel melaknatinya until he left it, even though it is done against the half blood." (HR. Muslim)
"Let any one of you brandishing the weapon to his brother, karan he did not know if the devil moved his hand so that he plunged into the pit of hell." (HR. Muslim)
d. Meets his needs
"... And God help His servant as long as he helps his brother." (HR. Tirmidhi)
"... And whoever middle fulfilling the brother, Allah will fulfill his business." (HR. Bukhari)
"Every Muslim must give charity." The Companions asked, "O Prophet of Allah, what about people who do not own property?" He said, "Work with his hands, so it beneficial to himself and give charity." They asked, "What if he do not have? "He said," Helping people in need again to ask for help. "They asked," If you can not? "He said," Let it do good and refrain from evil, as both a charity for him. "(HR. Bukhari)
The most minimal degree in meeting the needs of his brother was when he asked her to meet their needs.
5. Restrain Yourself from Talking Aib brother and sisters
a. Not to mention the disgrace of his brother with oral
"The Muslims are those Muslims who survived the tongue and hands disorders."
"Sukakah one among you eat the flesh of his brother? Surely you feel disgusted him. "(Al-Hujurat: 12)
b. Not to mention the disgrace of his brother in the liver
"Let you stay away from prejudice, because of prejudice that is sedusta-lying words." (HR. Bukhari)
"Do not hate each other, jealous of one another and back to back. Be you servants of God are berukhuwah ... "(HR. Muslim)
c. The right not to be debated
Prophet. He said: "I guarantee a house in the base paradise for anyone who leaves the debate even if he is right, the house in the middle of paradise for anyone who leaves lie even joking, and one house in the highest place a paradise for anyone who is noble." ( HR. Abu Dawud)
"Leave the debate because of a little kindness. Leave little debate because its benefits and can lead to hostility among brothers. "(HR. Dailami)
"Do not argue with your brother, do not mempermain-it, do not also give him a promise and then deny it." (HR. Tirmidhi)
d. Right not to be distributed secret
Prophet. He said: "It is not two people sitting conversing except with the mandate. It is not lawful for one of them to spread the secrets of his friend did not want. "(HR. Abu Bakr bin Bilal)
6. Right to Talk by His brother with what he likes
a. The right to be called by the name of the most preferred
Umar. said, "There are two things that can clear up your love for your brothers: let you say hello to him first when met, and call it by the name he likes."
b. Praised the virtues he knew
Praise is different from the flatter in the presence of people who applauded, because the attitude of the latter is criticized Islam.
This is increasingly important compliment when he praised the virtues of his brother in front of people who could benefit from such praise, so that people improve their view to those who praised.
Is one of Islam if a Muslim ethic praised his brother and sisters, let say, "I think he's so, I do not sanctify anyone before Allah."
c. Convey to his praise others
d. Grateful for his kindness
"He was treated well, and said to the culprit, 'May God reward you with better,' meaning he was grateful." (HR. Tirmidhi)
7. Right to Obtain Advice and Teaching
"Religion is advice," Companions asked, "For whom?" The Prophet. replied, "To Allah, His Book, His Messenger, the priests of the Muslims, and ordinary people among them." (HR. Muslim)
a. Keep the purpose of seeking the advice of the face
Counsel referred to as the search for the face, if you advise your brother for your own sake or to realize the ambition. This kind of advice is not good for your brother, but good for yourself.
b. Refrain
One is ethics counsel, adviser should refrain from the attitude that required advice for quite some time. Permissibility of restraint must be provided that this attitude really gives the benefit of religion and salvation for the culprit.
c. Should disgrace advised to leave it is not realized by the culprit
d. Let shown her shame
Umar bin Khattab ra. never asked his brothers to show a disgrace himself. He said, "May Allah have mercy on those who showed his disgrace."
e. Are advised to be loved advisers
If that is done it will invite a sense of love and sympathy deeper.
f. Refrain from advising on a person's innate nature
Because sometimes there is a disgrace that the person is a disposition that he could not escape from it.
However, if he shows that disgrace, let his brother advising gently.
g. Let tolerant and forgiving
8. Right to Obtain Loyalty (Wafa ')
Loyalty is consistent in its attitude to love both when his brother was alive and after his death.
9. The right to be alleviated The load
a. Do not overload it with something incriminating
b. Do not let other people asking for their rights fulfilled
c. Do not ask other people humble him
"Humble your heart to the people who follow you, the people who believe." (Ash-Shu'ara: 215)
d. Associate fellow Muslim brother with earthy without takalluf (force myself)
e. A Muslim should assume good faith to his brother and looked better than himself
10. Rights A top Muslim Other Muslim to pray, Good During His life and after Death
"People who come after them say, 'O our Lord, forgive us and those who preceded us in faith, and do not make in our hearts feelings of envy toward those who believe. O our Lord, thou verily the Supreme Trustees Merciful. "(Al-Hashr: 10)
1.G. FRUIT Muslim brotherhood
1. Sensing delicious faith
Said the Prophet. Three properties who have it will feel the delicacy of faith: (1) If he loves Allah and the Prophet more than others Him (2) If he loves his fellow man solely because Allah (3) If you hate back to disbelieve after God rescued thereof as you reluctant to put into hell. "(HR. Bukhari, Muslim)
2. Getting the protection of God on the Day of Judgment
Said the Prophet. Seven kinds of people who will be shaded by God under His shade on the day there is no shade except the shade of Allah; (1) The leader (king's) fair. (2) Youth diligent in worship to God. (3) A person who is always devoted his heart to the mosque. (4) Two people who affection for God, either at the time come together or separate. (5) A man who invited adultery by a beautiful noblewoman then he said: I fear God. (6) A charity secretly so that the right hand side does not know what the wherewithal by his left hand. (7) A remember (dhikr) in God alone, then tears. (HR. Bukhari, Muslim)
"On the Day of Judgment Allah will say: Where is the love sayeng because of the greatness of me, now I naungi under my auspices, at the moment where there is no shade except My shade." (HR. Muslim)
Maraji '
Dr. Ulwan Nashih Abdullah, Al-Ukhuwwah al-Islamiyah, the calendar as-Syaksyiyah al-Insaniyah
Dr. Abdul Halim Mahmud, al-Fiqh al-Islami fi Ukhuwwah
Ust. Husni Adham Jarror, Sex and brothers because God
Dr. Abdullah Nashih Ulwan, Reaching joy of Faith
According to Imam Hasan Al-Banna: Muslim brotherhood is the heart and soul of attachment to each other with ties aqidah.
1.b. Nature of Muslim brotherhood:
1. Favor of God
"And stick with you all the rope (religion) of Allah, and do not crumbled, and remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, and then becomes for you for the favor of God people air-brother; and ye were on the brink of hell, then God save you from it. Thus Allah explains His verses to you, that ye Menda-pat instructions. And let none of you are calling a class of people to virtue, sent to the ma'ruf and prevent it from being evil, they are the lucky ones. "(Al 'Imran: 103-104)
In these two verses contained demands must their duties by Muslims establish brotherhood in Islam:
- Commitment to the Qur'an and as-Sunna. Do not use other manhaj selainnya
- Abstain from hostility and division
- Unifying the liver is mahabbah (love) to God
- Preached kindness
With this ukhuwah Muslims mutual help for melaksa achieved such charges.
2. Represents the direction of Rabbani.
"... He was the one who Memperkuatmu with His help and with the believers, and the Uniting hearts they (the believers). Even if you spend all the (wealth) which are in the earth, you could never unite their hearts, but Allah has Uniting their hearts. Indeed, He is Mighty, Wise. "(Qur'an, Al-Anfal 8: 62-63)
Allah is solely ukhuwwah builder caution among the Faithful.
3. Is a mirror the power of faith
"Not believing any one of you so love his brother as he loves for himself." (Bukhari)
How strong the correlation between ukhuwwah Islamiyah and 'faith'. So that the Messenger of Allah. requires devotion to their fellow Muslims as one of the elements forming the faith. True faith really require a solid knit fraternity in the way of Allah.
Because of the existence of ukhuwwah proportional to the condition of a person or group of people of faith. The more solid a bond of brotherhood fillah, the greater the chance for members categorized as a true believer (Mu'min al haq). Instead bonding brothers in Allah's way when fragile, would indicate an essence of faith that is still low level.
1.c. Muslim brotherhood DIFFERENCE AND ukhuwah Jahiliyah
Ukhuwah Ignorance is temporary (limited in time and space), which ties in addition to the bond aqidah (eg bonds descent, marriage, nationalism, ethnicity, nationality, and personal interests.
Muslim brotherhood is eternal and universal because it is based on aqidah and Islamic law.
Ukhuwah bond because of this, Islam teaches us pray for all the Muslims (who was dead, alive or in the future).
"Ask for forgiveness for their own sins and for the mu'minin men and women." (QS. Muhammad 19)
1.d. RANK-RANK ukhuwah IN ISLAM
The road to ukhuwah has a number of stages, which a Muslim can not reach ukhuwah with his brother unless through it. Each of these stages have signs and ethics-ethics, which eventually will lead to a strong Islamic brotherhood.
1.d.i. Ta'aruf (each other)
"O mankind, indeed We have created you from male and female and made you nations and tribes so that you know each other. Verily the noblest among you in the sight of Allah is the most pious among you. Surely Allah is Knower, Aware. "(QS. Al Hujurat 49:13)
That requires a Muslim to know his brother and sisters. In fact he should know the things he likes and things he does not like to be able to help him if he did good, intercede for him if he sin, pray for him with kindness if not in place and love him if he repents.
1.d.ii. Ta'aluf (united with one another)
Ta'aluf means the union of a Muslim by another Muslim.
"And remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, then God becomes for you because it favors those who brothers" (Al 'Imran: 103)
"Even if you spend all the (wealth) which are in the earth, surely you will not be able to unite their hearts, but Allah has united their hearts." (Al-Anfal: 63)
Prophet. said: "Ruh-ruh are like soldiers who coordinated; which necessarily know each other come together, know each other while not necessarily separate. "(HR. Muslim)
Then one of the obligations ukhuwah is, should a Muslim one with his fellow Muslims. Along with that, let him do things that could unite him with his brother.
A global factors that can realize ta'aluf is: "Be a Muslim consistently implement what is commanded by God and what is forbidden to leave him."
1.d.iii. Tafahum (mutual understanding)
Let interwoven attitude tafahum (mutual understanding) between a Muslim with his brother, which begins with understanding the fundamental principles of Islam and the problems branch also needs to be taken together.
Being husnudzan do su'udzan.
A Muslim who tried to reach the rank of tafahum required to be able to control himself, mastering juice and emotions and directing behavior and socially towards human dignity, be polite and tolerant, do not offend or hurt other people without reason.
Good character can change into a hated opponent favored friends. It's better than adding the enemy.
"It is not as good and evil. Repel (evil) with a better way, so that people no animosity among you and he seems to have become a loyal friend. Good properties were not given, but to those who are patient and do not conferred except to people who have great luck. And if the devil to bother with a disturbance then ask refuge in Allah. Surely He is the Hearing, the Knowing "(Fushilat 41: 34-35)
"So due to grace of Allah ye gentle force against them. If you were to get tough again be rude, they would abstain from around you. Therefore pardon them and ask for the one pardon for them, and consult them in the affairs. Then when you have determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. (Qur'an, Ali Imran 3: 159)
1.d.iv. Ri'ayah (attention)
A Muslim should pay attention to the circumstances of his brother so he could hurry up the brother's help before asking for help is one of the rights of his brother should he exert.
"It is not someone from your faith that he loves for his brother what he loves for himself." (HR. Bukhari and Muslim)
One form of attention is a Muslim should cover the disgrace of his brother.
"It is not a servant of servants disgrace cover one other than Allah will cover her shame on the Day of Resurrection." (HR. Muslim)
Other forms of attention should he bend over backwards to relieve anxiety when being crushed by anxiety, alleviate the difficulties it faces, cover her shame and help in meeting the needs.
"Whoever removes distress of a Muslim, Allah will menghilangkkan the distress in the Day of Judgment. Whoever cover the disgrace of a Muslim, Allah will cover her shame on the Day of Judgment. God always help a servant as long as he helps his brother. "(HR. Muslim)
Other forms of attention should he carry out the obligations set forth Islam it to his brother.
"The rights of a Muslim over another Muslim are six." Asked, "Is it the sixth right, O Messenger of Allah? 'He. said, "If you see him then say hello, if he invited then fill invitation, if he asked for advice to you then exhort, if he sneezes and praises Allah then say: yarhamukallah, if he is sick then go to, and if he died then, Send body . "(HR. Muslim)
In more detail the rights of brotherhood that must be met in ukhuwwah Islamiyah will be discussed in the 4.f.
1.d.v. Ta'awun (mutual help)
Allah SWT. had ordered his servants who believe for mutual assistance in carrying out the goodness (al-birr) and the left kemungkaran called (at-taqwa).
Indications ta'awun carried out by people who berukhuwah in Islam are:
- Ta'awun in ordered ma'ruf, practice kindness, and implement compliance in accordance with the instructions of Islam. The best of companions is that if forgotten and help remind you when remember.
- Ta'awun in leaving kemungkaran, things forbidden and even the Makruh
- Ta'awun in continuous efforts to change people from one state to another state are more blessed Allah.
1.d.vi. Tanashur (mutual help)
He is still similar to ta'awun, but have a deeper understanding and better illustrate the meaning of love and loyalty.
Tanashur between two people who berukhuwah in Islam has many meanings, including:
- Somebody does not plunge his brother to something bad or hated
- Prevent brother and helped him from the demons that whisper to her crime and of bad thoughts that occurred to him to delay implementation of good deeds
- Helping the face of every person who hinder from the path of truth
- Help him, either when menzhalimi (by way of action to prevent injustice) and when dizhalimi (by trying to dissuade him from brutality that happened)
Not going to happen tanashur among those brothers in Islam but each willing to sacrifice for his brother, either sacrifice of time, effort, and treasure.
1.d.vii. Itsar (putting his interests than the interests of his own)
When turbulent battlefield Yarmuk, no gold story of how the spirit of true ukhuwwah shown companions. Presented by al-Qurtubi about the experiences of a Companions of the Prophet. "I intend to seek my niece. I gave was about to drink it in the final moments of dying. I tell him, "'Drink this water.' He nodded. A moment later groan miserably shahabat side, full of compassion. Niece motioned for me to see him. Ah, it was Hussein ibn 'Ash.
'Drink this,' I said, thrusting the water that had been brought. Husein nod to but it sounded in unison with someone next to him moan thirst. Hussein told me to give water to the person. When the Companions met earlier, he had fallen. Then I rushed to Hussein, but he had fallen. Then I headed for my niece, and .. he had returned to the bosom of his Lord.
Meanwhile, in another episode of a few tens of events sira of the Prophet and the Companions, is that immigrants Abdurrahman ibn Awf and Sa'd ibn Rabi 'the Ansar. Should the immigrants who left their homeland without many supplies, Ibn Auf clearly spelled initially poor. Instead Sa'd ibn Rabi 'was aghniya, wealthy with abundant wealth. Both dipersaudarakan by the Prophet. There was dialogue with the charge Islamiyah ukhuwwah true spirit between the two. Sa'ad said, "Brother, I is the rich people of Medina. Select half of my possessions and take it! And I have two wives, select which attract thee, let me later kucerai one of them until you can memperistrikannya. "
With loving Rahman bin Auf said, "May God have mercy, and treasure your wives. Now, please show me where the market, so I can trade. "
Two piece of the story above is a true story that illustrates the spirit itsar to us.
If observed, the phenomenon of brotherhood on the friend always starts with sincerity to carry the struggle so many concerns. Ukhuwwah Islamiyah staging the Companions were in a stage of life called 'jihad in the path of God'. Devastating events in the history of the enforcement of the sentence was beruanglingkupkan the atmosphere of God within the meaning of truth.
Persons who meet in forum ukhuwwah Islamiyah are individuals who already have a common understanding of the problems of the ummah, aware of its obligations as devout Muslims. They have a high awareness, involvement and ownership of the fate of mankind. They are conditioned to always think of how propaganda should be run. Bound to one another in the sacred task of elevating the Word of Allah. It acted by them in any mood: sad, tragic, love, fortune or touching. Everything worked together in the same boat and sepenanggungan.
Whereas all understand how the propaganda that passed the Companions full of complicated situations. Crush-crush 'ipoleksosbud-defense' of the polytheists, physical and mental terror, dependents feeling due to lack of money and other tragic situations. In such a forum that ukhuwwah among the Companions occur.
Listening to the background, it is normal if the Companions so spectacular in displaying the spirit ukhuwwah Islamiyah. This happens evidently preceded by a pre-condition that the inviter feeling heroic. There is a struggle moving atmosphere. The same burden of responsibility to the truth can make them shoulder to shoulder with one another.
With this, the solidarity that is built is that leads to vision keummatan. Not solidarity groups that can actually inhibit the birth ukhuwwah.
Ultimately, the group egoism can minimized or eliminated. When no longer think about the group, then directs his involvement in big things facing the Ummah, bear shared concerns over the state propaganda; they are more likely to talk about ukhuwwah true Islamiyah. Without any pre-conditions, without realizing prior awareness of the struggles of propaganda, it seems true ukhuwwah will be difficult to realize.
"And those who have occupied the city of Medina and have faith (Ansar) before (arrival) they (muhajirin), they love those who emigrated to them and they do not put a desire in their hearts to what is given to them (the -the muhajirin) and they put (those muhajirin) over themselves, even if they are in distress. And who are kept from her parsimony, they are the lucky ones. "(Qur'an, Al-Hashr: 9)
1.e. THINGS TO STRENGTHENING Ukhuwwah ISLAMIYAH:
1. Inform the love of our beloved
Said the Prophet .: If a love for his brother had to tell him that he was affectionate to him as God. (HR. Abu Dawud)
Anas r.a. said: There is a sitting at the side of the Prophet. suddenly there is a walking, then the man said: O Messenger of Allah I am really in love with that person. The Prophet asked: Is it you tell him that you love him? The answer: Not yet. Said the Prophet .: Give-tahukanlah it. Then chased and said to him: Indeed I love you because God. The answer: May God love you, as you love me as God. (HR. Abu Dawud)
2. Invoke dido'akan when split
3. Shows kegembiran and smile when met
4. Shaking hands when met (except non-mahram)
Said the Prophet .: By God that my soul in His hand, you can not go to heaven so believing (faith) and does not believe (faith) so that compassion for all human beings. Sukakah I show works, if you do arise feel affection? Scatter greeting among you. (HR. Muslim)
5. Congratulating respect to moments of success
6. Giving gifts at certain times
7. Often bersilaturahmi (visiting relatives)
8. Noting his brother and help keperluannya
9. Fulfilling his right ukhuwah
1.F. RIGHTS OF BROTHERHOOD
The rights of a Muslim over another Muslim in general:
1. Covering Aib brother
"A Muslim is a brother to other Muslims, not menzhalimi or harm. Whoever helps the needs of his fellow Muslims by eliminating the trouble of it, Allah will remove from him one of distress among afflictions in the Day of Judgment. Whoever closes disgrace and a Muslim, Allah will shut her shame on the Day of Resurrection. "(HR. Al-Bukhari)
2. Defending brother who Digunjing
Basically, he should not listen to the bad words are directed to wag his brother and sisters, but if already occurred and he heard it, he was obliged to defend and argue penggunjingannya, for the sake of fulfilling the rights of his brother and sisters.
"When you see those who mock our revelations, leave them so they discuss another conversation. If Satan made sure (would this prohibition), do not sit with those who zhalim it after thought (would ban it). "(Al-An'am: 68)
"Whoever defends the honor of his brother, Allah will keep the hell away from her face on the Day of Resurrection." (HR. Tirmidhi)
3. Forgive brother
"Haste you towards forgiveness from your Lord and Paradise as wide as the heavens and the earth, He provides for those who fear Him. (Namely) those who spend (freely) either in time or in adversity, as well as those who restrain anger and pardon (error) people. Allah loves those who do good. "(Ali Imran: 133-134)
"Be thou forgiveness, and enjoin ma'ruf, and turn away from the ignorant." (Al-Araf: 199)
"But whoever patient and forgiving, indeed that it includes matters that take precedence." (Ash-Shura: 43)
4. Doing Good against brother
"Verily, Allah commands you that to be fair and do good." (An-Nahl: 90)
a. Visit, visit, and give her a gift, do not buy the goods that have been bought and silence not exceed three days
"There was a man visited his brother in a village. God sent an angel to him. When it arrived, the messenger said, "Interlocking where are you? '' I'm going to see my brother who was in this village, 'replied the man. 'Do you want to be a certain favors you get out of it?' 'No, I just love it because of Allah,' replied the man. 'Indeed I am the messenger of Allah unto you, to convey that God loves you as you love your brother because of him.' "(HR. Muslim)
"Whoever visit people who are sick or visit his brother in faith for God, there are (angels) which called him, 'Good for you, good journey anyway. May you take home in heaven. "(HR. Muslim)
"If a Muslim is a visit to his brother and sisters, the fact he was in the garden of heaven, until he returns." (HR. Muslim)
"Let you guys give each other gifts undoubtedly you love each other and there goes hate." (HR. Malik)
"Let you guys give each other gifts, because it eliminates the real gift of anger in the chest. Do a neighboring denounced gifts from neighbors, even if only in the form of nails goats. "(HR. Tirmidhi)
'Let not one of you sell goods that have been bought someone else, and do not you apply for women who are already spoken for by others. "(HR. Tirmidhi)
"It is not lawful for a Muslim to silence his brother more than three nights. Both of them meet each other but were turned away. The nicest guy in between the two is that start with the greeting. "(HR. Muslim)
b. Give a smile and help according to ability
"Senyummu before your brother is charity. Commanding the good and forbidding the evil you do is charity. You may guide someone who got lost somewhere, is also the charity you. If you get rid of stones, thorns, and bones from the road is also the charity you. "(HR. Tirmidhi)
"Every kindness is a charity, and between goodness it is: you meet your brother with a radiant face." (HR. Tirmidhi)
"You should not underestimate the kindness no matter how small, even just beaming you gave when met your brother." (HR. Muslim)
c. Do not inflict harm and non-threatening, both with serious or just joking, whatever trivial, both material and nonmaterial
"Cursed be anyone who inflict harm or devised on a believer." (HR. Tirmidhi)
"Denouncing a Muslim is the transgression, whereas the combat is infidelity." (HR. Bukhari)
"He held up a piece of iron (threatening) to his brother, angel melaknatinya until he left it, even though it is done against the half blood." (HR. Muslim)
"Let any one of you brandishing the weapon to his brother, karan he did not know if the devil moved his hand so that he plunged into the pit of hell." (HR. Muslim)
d. Meets his needs
"... And God help His servant as long as he helps his brother." (HR. Tirmidhi)
"... And whoever middle fulfilling the brother, Allah will fulfill his business." (HR. Bukhari)
"Every Muslim must give charity." The Companions asked, "O Prophet of Allah, what about people who do not own property?" He said, "Work with his hands, so it beneficial to himself and give charity." They asked, "What if he do not have? "He said," Helping people in need again to ask for help. "They asked," If you can not? "He said," Let it do good and refrain from evil, as both a charity for him. "(HR. Bukhari)
The most minimal degree in meeting the needs of his brother was when he asked her to meet their needs.
5. Restrain Yourself from Talking Aib brother and sisters
a. Not to mention the disgrace of his brother with oral
"The Muslims are those Muslims who survived the tongue and hands disorders."
"Sukakah one among you eat the flesh of his brother? Surely you feel disgusted him. "(Al-Hujurat: 12)
b. Not to mention the disgrace of his brother in the liver
"Let you stay away from prejudice, because of prejudice that is sedusta-lying words." (HR. Bukhari)
"Do not hate each other, jealous of one another and back to back. Be you servants of God are berukhuwah ... "(HR. Muslim)
c. The right not to be debated
Prophet. He said: "I guarantee a house in the base paradise for anyone who leaves the debate even if he is right, the house in the middle of paradise for anyone who leaves lie even joking, and one house in the highest place a paradise for anyone who is noble." ( HR. Abu Dawud)
"Leave the debate because of a little kindness. Leave little debate because its benefits and can lead to hostility among brothers. "(HR. Dailami)
"Do not argue with your brother, do not mempermain-it, do not also give him a promise and then deny it." (HR. Tirmidhi)
d. Right not to be distributed secret
Prophet. He said: "It is not two people sitting conversing except with the mandate. It is not lawful for one of them to spread the secrets of his friend did not want. "(HR. Abu Bakr bin Bilal)
6. Right to Talk by His brother with what he likes
a. The right to be called by the name of the most preferred
Umar. said, "There are two things that can clear up your love for your brothers: let you say hello to him first when met, and call it by the name he likes."
b. Praised the virtues he knew
Praise is different from the flatter in the presence of people who applauded, because the attitude of the latter is criticized Islam.
This is increasingly important compliment when he praised the virtues of his brother in front of people who could benefit from such praise, so that people improve their view to those who praised.
Is one of Islam if a Muslim ethic praised his brother and sisters, let say, "I think he's so, I do not sanctify anyone before Allah."
c. Convey to his praise others
d. Grateful for his kindness
"He was treated well, and said to the culprit, 'May God reward you with better,' meaning he was grateful." (HR. Tirmidhi)
7. Right to Obtain Advice and Teaching
"Religion is advice," Companions asked, "For whom?" The Prophet. replied, "To Allah, His Book, His Messenger, the priests of the Muslims, and ordinary people among them." (HR. Muslim)
a. Keep the purpose of seeking the advice of the face
Counsel referred to as the search for the face, if you advise your brother for your own sake or to realize the ambition. This kind of advice is not good for your brother, but good for yourself.
b. Refrain
One is ethics counsel, adviser should refrain from the attitude that required advice for quite some time. Permissibility of restraint must be provided that this attitude really gives the benefit of religion and salvation for the culprit.
c. Should disgrace advised to leave it is not realized by the culprit
d. Let shown her shame
Umar bin Khattab ra. never asked his brothers to show a disgrace himself. He said, "May Allah have mercy on those who showed his disgrace."
e. Are advised to be loved advisers
If that is done it will invite a sense of love and sympathy deeper.
f. Refrain from advising on a person's innate nature
Because sometimes there is a disgrace that the person is a disposition that he could not escape from it.
However, if he shows that disgrace, let his brother advising gently.
g. Let tolerant and forgiving
8. Right to Obtain Loyalty (Wafa ')
Loyalty is consistent in its attitude to love both when his brother was alive and after his death.
9. The right to be alleviated The load
a. Do not overload it with something incriminating
b. Do not let other people asking for their rights fulfilled
c. Do not ask other people humble him
"Humble your heart to the people who follow you, the people who believe." (Ash-Shu'ara: 215)
d. Associate fellow Muslim brother with earthy without takalluf (force myself)
e. A Muslim should assume good faith to his brother and looked better than himself
10. Rights A top Muslim Other Muslim to pray, Good During His life and after Death
"People who come after them say, 'O our Lord, forgive us and those who preceded us in faith, and do not make in our hearts feelings of envy toward those who believe. O our Lord, thou verily the Supreme Trustees Merciful. "(Al-Hashr: 10)
1.G. FRUIT Muslim brotherhood
1. Sensing delicious faith
Said the Prophet. Three properties who have it will feel the delicacy of faith: (1) If he loves Allah and the Prophet more than others Him (2) If he loves his fellow man solely because Allah (3) If you hate back to disbelieve after God rescued thereof as you reluctant to put into hell. "(HR. Bukhari, Muslim)
2. Getting the protection of God on the Day of Judgment
Said the Prophet. Seven kinds of people who will be shaded by God under His shade on the day there is no shade except the shade of Allah; (1) The leader (king's) fair. (2) Youth diligent in worship to God. (3) A person who is always devoted his heart to the mosque. (4) Two people who affection for God, either at the time come together or separate. (5) A man who invited adultery by a beautiful noblewoman then he said: I fear God. (6) A charity secretly so that the right hand side does not know what the wherewithal by his left hand. (7) A remember (dhikr) in God alone, then tears. (HR. Bukhari, Muslim)
"On the Day of Judgment Allah will say: Where is the love sayeng because of the greatness of me, now I naungi under my auspices, at the moment where there is no shade except My shade." (HR. Muslim)
Maraji '
Dr. Ulwan Nashih Abdullah, Al-Ukhuwwah al-Islamiyah, the calendar as-Syaksyiyah al-Insaniyah
Dr. Abdul Halim Mahmud, al-Fiqh al-Islami fi Ukhuwwah
Ust. Husni Adham Jarror, Sex and brothers because God
Dr. Abdullah Nashih Ulwan, Reaching joy of Faith
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