INSIGHT Morals

Muslim is the perfect man who gave all rights to those entitled. He fulfill its obligations in total. This is one side of the 'ubudiyah to God. Muslims are a people who do not leave any obligations. Humans are no match wholeness of humanity.
Rights that exist in a Muslim with a few details are as follows:
1.a. RIGHTS OF GOD (Morals TO GOD)
Rights Essence of God is your faith, shifat and af'al Him, God's command to believe the Apostles, angels, Scriptures, the final day and taqdir and what brought the Apostles.
Rights of God is to acknowledge Him as gods and not memperilahkan others. Therefore there is no obedience to that other than Him except in His obedience, no more love than Him or equate love Him with love to other than Him, not praying to other than Him, do not put my trust in and rely on other than His and do not devote themselves apart from Him. Rights of God is His remembrance. Because it should not neglect him either in the charity or behavior.
God is working rights of Muslims to uphold the country (Dawla) that can enforce the provisions of God and carrying out His commands. Rights of God is jihad in His way so that only his Kalima is the highest in this realm.
In summary, the right God is fulfilling all of the rights available to its owner, do all it solely because God just wants His good pleasure and Jannah.
Thus defending his shari'ah are some of the rights of God. Likewise enforce his Dawla, Muslim personal form, uniting the ummah if broken, emulate the Prophet, strive in the way of his.
1.b. RIGHTS KEDUAORANGTUA (Morals TO PARENTS)
"And We Require people (do) good to two mother-father," (QS. Al-Ankabutt 29: 8)
The right of both parents is, to obey, to feed, to serve, to love both as both parents are doing it as a small child. Then get along with both well. While the rights of the mother over the father rights.
Do good to both parents being idolaters also we required. Unless they had something against Islam.
And your Lord has Ordered that you will not worship except Him, and let the mother do well with the best father. If one of the two or both until the age further in pemeliharaanmu, then occasionally do you say to both the word "ah" and do not yell at them and say to them a noble word. (Al Israa 17:23)
Abdullah bin Mas'ud ra. said: I asked the Messenger of Allah .: Does Charity actions favored by God? Prophet: Devoted to both the mother's father. I ask, then much less? He replied: Jihad (fighting in the way of Allah) (HR. Bukhari, Muslim)
Abu Hurairah. said: A man came to the Prophet. and ask: Who is eligible I serve with the best? The Prophet replied: Your mother then who? The Prophet replied: Your mother. Then who? The Prophet replied: Your mother. Then who will? The Prophet replied: Your father. (HR. Bukhari, Muslim)
 "A man said," O Prophet, is there anything good that I can dedicate to my parents after the death of two of them? Prophet replied, "Well, menshalatkan both, ask forgiveness both, keeping promises both after they died, connecting cord is not connected both family and friends to respect both." (HR. Abu Dawud)
"Ridha Rabb is in the pleasure of both parents and anger in anger Rabb both parents." (HR. Tirmidhi)
Prophet. said: Really disappointed, really disappointed and despicable, really disappointed, who gets a second father to her mother or one of them old, later he can not enter heaven. (HR. Muslim)
This hadith as if illustrates how easily a will go to heaven, as long as he is still loyal to both and got a prayer and the pleasure of his parents who were satisfied him.
"The sins of big is: Associating God, and lawless on both father and mother and kill humans and perjury (oath that plunge into hell)." (HR. Bukhari)

That the Prophet. He said: Instead of major sins is the one who cursed the father-mother. Companions asked: O Messenger of Allah is there any one who cursed father-mother? The Prophet replied: Yes. He cursing father of others, then returned swore at him cursing his father or mother found another man and swore on his mother's reply (HR. Bukhari, Muslim)
1.c. RIGHTS OF THE RELATIVES (Morals TO THE RELATIVES)
And between the rights of the relatives of his best is to contact them in various ways. Connecting ropes family / gathering is part of the obligation of Muslims. At least make a visit, greetings, send-letter and exchanging gifts.
Rasulullah SAW said: "Alms for the poor (worth) of the alms, and to the relatives (assessed) two alms".
"And fear Allah that by (memperguna-kan) His Name you ask each other to each other, and (guard) the relationship of friendship. Verily Allah always watches over you. "(Qur'an, An-Nisaa '4: 1)
One asked: O Messenger of Allah, tell me charity can enter into heaven, and away from the fire of hell? The Prophet replied: Worship Allah and do not associate anything with Him, and establish prayer and expend charity and contact family relatives. (HR. Bukhari, Muslim)
Said the Prophet .: Not the so-called contact brotherhood, a relationship which reciprocate kindness. But the call of brotherhood that is if the family friends were hung up and dihubungiunya. (HR. Bukhari)
Anas. said: Said the Prophet .: Who wants dilapangkan rizqinya and delayed age (death) should contact the family. (HR. Bukhari, Muslim)
Delayed death, was given a blessing in age, so the scar is very large and broad.
"People who spoil God's promise after swore firmly and decide what is God's command-kan to be joined, and make mischief in the earth, the people that were gained curse and for those dwelling bad (Jahannam)" (QS . Ar Ra'd 13:25)
"No one will enter heaven who decide family relationship." (HR. Bukhari, Muslim)


1.d. RIGHTS OF NEIGHBORS (Morals TO NEIGHBORS)
The most minimal neighboring rights is not to hurt, not hurt the honor, property, life and children. Make bad neighbors is that people are always in kewaswasan, fears, narrowness and misery. Someone who does not provide minimal rights and fulfill these neighbors would go to hell, even though he did much good.
"From Abu Hurairah, the Prophet SAW said," It is not going to go to heaven someone whose neighbor is not safe from danger ". (HR. Muslim)
The "friends refer to the Prophet a woman diligent prayer, but she likes to hurt his neighbor. Rasulullah SAW said, "He is in hell"
Rights other neighbors are paying attention existence.
"It is not faithful person he satiety, while the neighbor beside starvation, and he knows."
After that followed in doing charity, relations with neighbors and virtue.
Abu Dharr ra. said: Said the Prophet .: O Abu Dharr if you cook kuwah, then multiply the water, and watch your neighbor. (HR. Muslim)
That is given to them accordingly.
Abu Hurairah. said: Messenger of Allah. He said: O woman muslimat, do not feel inferior if you will give the gift to the neighbors, even just kikl (toe) goat. (HR. Bukhari, Muslim)
Because of the gift will create a sense of affection between one to the other, then it must not be blocked giving the gift, because it can not give a gift that is great and valuable. In short everything that deserves to be awarded to her neighbors.
"The best friend in the sight of Allah is the best to his friend and the best neighbor in the sight of Allah is the best to his neighbor" (HR. Attirmidzi)
"Worship Allah and do not associate him with anything. And do good to both the mother's father, a close relatives, orphans, the poor, neighbors close and far neighbors, peers, ibnus sabil, and a slave sahayamu. Surely Allah loves not the arrogant and boast of self "(QS. An Nisa 4:36)



1.e. RIGHT TO WORK (Morals AT WORK)
A Muslim, as a reflection of the consciousness of the right to work, he always pursue his work.
"Allah loves you when doing a job practiced."
Other rights are not cheated in the works.
"Whoever cheats then instead of golonganku."
If he was a merchant, then it must not be deceptive and fraudulent.
With regard to government employees or general or specialized workers, the rights of employees or workers to work, he must be strong in working, reliable and able to maintain a job, knowing the details and implementation.
1.F. RIGHTS OF MUSLIM (Morals TO FELLOW MUSLIMS)
"The right of Muslims against Muslims there are five: answering greetings, visit the sick, accompany the corpse, and the invitation came to pray for the people who sneeze." (HR. Khamsah) "Muslim added:" If you are invited then fill and if you asked for advice admonish "
Because it is the right of Muslims Muslims are advised each other.
"Religion is advice. "We asked him," Advice to whom? "Replied the Prophet," To Allah, the Qur'an, His Messenger, the leaders and the rest of the Muslims. "
"Muslims are brothers of other Muslims, not degrade, deceive and menzhaliminya. Surely one of you is a mirror of his brother, then if he sees something dangerous, then set them aside from it. "
And between the rights of Muslims are saying hello to a fellow Muslim.
"From Abu Hurairah ra," Rasulullah SAW said, "The driving first greeting to the foot; who walk greetings to the seat, and his entourage are a little greeting to the group that a lot. "(HR. Muslim)
Included in the category of this greeting is to shake hands.
"It is two Muslims meet and then they shake hands, but God forgives sins both before they split up."
"Shaking tanganlah you, because it can eliminate shaking hands malice and envy."


And other Muslim rights is to have a visit when he was sick.
"Whoever visit the sick, then it is always in the work of heaven until he returns."
Muslim rights on other Muslims is mendo'akan brother was sneezing.
"If any one of you sneezes then say" Thank God for every situation. And say to him, his brother or his friend "Yarhamukallah." And if his utter it, then say "Yahdini wayahdikumullah wa yushlih balakum." (HR. Bukhari)
And if a Muslim to invite his brother then he is entitled to be visited. Therefore invited obligation is to go to the invitation.
"He invited then he did not fulfill the invitation, he has rebelled Allah and His Messenger. And whoever entered with uninvited, he entered as a thief. "
"If two people are invited, then fill the closest door. If both the adjacent door, the closest neighbors. And fulfill the first to invite. "
A Muslim should not suspect bad against his brother. It is one of the rights he is it. Also no spying, no envy, no hate, do not give bad names he did not like, do not menzhalimi, not insulting and damaging property, blood and honor.
"From Anas bin Malik, that the Prophet SAW said," Do not hate each other, envious and hostile; and you shall be a servant of Allah, brothers. And it is not lawful for a Muslim not spoken with his brother for more than three days. "(HR. Muslim)
"From Abu Hurairah ra, that the Prophet SAW said," Fear with prejudice, because of prejudice that sedusta-lying words. Do not spy, find fault with people, rival, jealous of one another, mutually hostile and vengeful. And be ye as a servant of God brothers. "

Other Muslim rights is, help, defend, closing her shame, alleviate distress, meet hajatnya, glorify, honor is great, love the small and reject those who mengghibahnya.
"Not from golonganku, people who do not love the small and respecting the elderly and told ma'ruf and forbidding evil." (HR. Tirmidhi)
"It is the Prophet when it comes someone who needs something, confronts to his companions, saying," Please, you will be rewarded and God decides upon His Prophet orally at will. "
"Whoever maintain the honor of his brother, Allah will resist fire from the face of the kiamah." (HR. Tirmidhi)
"Whoever helped people persecuted thus affirming their right, God will confirm his feet on shirath when the soles of the feet shook."
"He paved the distress of distress the world of a believer, Allah will be paved from the distress in the Day of Judgment. Whoever releases the difficulty a believer of God will release the distress in the world and in the hereafter. And whoever cover (disgrace) a Muslim, Allah will cover (her shame) in the world and in the hereafter. And God has helped his servant for the servant helps his brother. Whoever walks in the streets demanding knowledge, Allah will facilitate for him the way to heaven. "
Other Muslim rights is also felt anguish and bear tasks.
"From Nu'man ibn Bashir, the Prophet SAW said," The parable of those saying Mu'min in mutual love, mutual love and mutual menyintai, like one body, when one of its members feel the pain, the whole body feels disturbed, such as exposed sleeplessness and fever. "(HR. Muslim)
1.G. RIGHTS-Muslims (Morals TO non-)
Muslims are prohibited forced to change their religion and belief should not be denied except with a better way.
1.H. RIGHTS OF STATE (Morals TO STATE)
If the state is an infidel, then the obligation of jihad against Muslims.
Whereas if it fasiq Muslim country, a Muslim at least does not provide support to kefasiqannya.

But if the daulah actually run Islamic law and become a Daulah Islamiyah Shalihah, then all Muslims who are in it shall abide by their Amir in the ma'ruf, either in the field or difficult circumstances, the question of who is unpopular or pleases ,

1.I. RIGHTS OTHER CREATURES
All of God's creatures from the start cobblestones, roads, animals, infidels who are outside of Islam, the jinn, angels, spirits, nature unseen, food, drinks and all that is in the world, has the right of each top a Muslim.
Prophet. He said: "When someone goes on a journey, he felt very thirsty. Then, he found a well and went down into it to take on water. When they wanted to drink, suddenly looks a dog stuck his tongue because of thirst. The man said, 'This dog is thirsty like myself. Then, he filled his shoe with water and bring it up with his mouth, then handed it to the dog. Allah grateful to him and forgive his sins. "The Companions asked," O Messenger of Allah, are we rewarded for loving animals? "He replied," In compassion to every animate there is a reward. "
Prophet. said: A woman was tortured for a cat that has been dikurungnya to death, then he goes into Hell, because when he does not confine it feeds and is not released to feed themselves from the beasts of the earth which becomes food. (HR. Bukhari, Muslim)
Prophet ordered anyone to be menyembe-animal cf., let him honing or sharpening the knife and expedite the process of slaughter. Do not slaughter animals, while other animals to see. So that's how, compassion in Islam covers over all creatures.
"Verily Allah obliges to do good to something. Therefore, if you kill, then correct any means to kill and when you slaughter it is slaughtered and reform your ways and make it easy slaughter knife tajamkanlah her that. "(HR. Muslim)

Maraji '
Imam Abu Zakaria Yahya bin Neural Annawawy, Tarjamah Riadhus Shalihin
Sa'id Hawwa, Al Islam System Morals

Muslim brotherhood

1.a. MEANING Muslim brotherhood
According to Imam Hasan Al-Banna: Muslim brotherhood is the heart and soul of attachment to each other with ties aqidah.
1.b. Nature of Muslim brotherhood:
1. Favor of God
"And stick with you all the rope (religion) of Allah, and do not crumbled, and remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, and then becomes for you for the favor of God people air-brother; and ye were on the brink of hell, then God save you from it. Thus Allah explains His verses to you, that ye Menda-pat instructions. And let none of you are calling a class of people to virtue, sent to the ma'ruf and prevent it from being evil, they are the lucky ones. "(Al 'Imran: 103-104)
In these two verses contained demands must their duties by Muslims establish brotherhood in Islam:
- Commitment to the Qur'an and as-Sunna. Do not use other manhaj selainnya
- Abstain from hostility and division
- Unifying the liver is mahabbah (love) to God
- Preached kindness
With this ukhuwah Muslims mutual help for melaksa achieved such charges.

2. Represents the direction of Rabbani.
"... He was the one who Memperkuatmu with His help and with the believers, and the Uniting hearts they (the believers). Even if you spend all the (wealth) which are in the earth, you could never unite their hearts, but Allah has Uniting their hearts. Indeed, He is Mighty, Wise. "(Qur'an, Al-Anfal 8: 62-63)
Allah is solely ukhuwwah builder caution among the Faithful.

3. Is a mirror the power of faith
"Not believing any one of you so love his brother as he loves for himself." (Bukhari)
How strong the correlation between ukhuwwah Islamiyah and 'faith'. So that the Messenger of Allah. requires devotion to their fellow Muslims as one of the elements forming the faith. True faith really require a solid knit fraternity in the way of Allah.
Because of the existence of ukhuwwah proportional to the condition of a person or group of people of faith. The more solid a bond of brotherhood fillah, the greater the chance for members categorized as a true believer (Mu'min al haq). Instead bonding brothers in Allah's way when fragile, would indicate an essence of faith that is still low level.
1.c. Muslim brotherhood DIFFERENCE AND ukhuwah Jahiliyah
Ukhuwah Ignorance is temporary (limited in time and space), which ties in addition to the bond aqidah (eg bonds descent, marriage, nationalism, ethnicity, nationality, and personal interests.
Muslim brotherhood is eternal and universal because it is based on aqidah and Islamic law.
Ukhuwah bond because of this, Islam teaches us pray for all the Muslims (who was dead, alive or in the future).
"Ask for forgiveness for their own sins and for the mu'minin men and women." (QS. Muhammad 19)
1.d. RANK-RANK ukhuwah IN ISLAM
The road to ukhuwah has a number of stages, which a Muslim can not reach ukhuwah with his brother unless through it. Each of these stages have signs and ethics-ethics, which eventually will lead to a strong Islamic brotherhood.
1.d.i. Ta'aruf (each other)
"O mankind, indeed We have created you from male and female and made you nations and tribes so that you know each other. Verily the noblest among you in the sight of Allah is the most pious among you. Surely Allah is Knower, Aware. "(QS. Al Hujurat 49:13)
That requires a Muslim to know his brother and sisters. In fact he should know the things he likes and things he does not like to be able to help him if he did good, intercede for him if he sin, pray for him with kindness if not in place and love him if he repents.
1.d.ii. Ta'aluf (united with one another)
Ta'aluf means the union of a Muslim by another Muslim.
"And remember the favor of Allah unto you when you first (period of Ignorance) bermusuh-hostility, God unites hearts, then God becomes for you because it favors those who brothers" (Al 'Imran: 103)
"Even if you spend all the (wealth) which are in the earth, surely you will not be able to unite their hearts, but Allah has united their hearts." (Al-Anfal: 63)
Prophet. said: "Ruh-ruh are like soldiers who coordinated; which necessarily know each other come together, know each other while not necessarily separate. "(HR. Muslim)
Then one of the obligations ukhuwah is, should a Muslim one with his fellow Muslims. Along with that, let him do things that could unite him with his brother.
A global factors that can realize ta'aluf is: "Be a Muslim consistently implement what is commanded by God and what is forbidden to leave him."

1.d.iii. Tafahum (mutual understanding)

Let interwoven attitude tafahum (mutual understanding) between a Muslim with his brother, which begins with understanding the fundamental principles of Islam and the problems branch also needs to be taken together.
Being husnudzan do su'udzan.
A Muslim who tried to reach the rank of tafahum required to be able to control himself, mastering juice and emotions and directing behavior and socially towards human dignity, be polite and tolerant, do not offend or hurt other people without reason.
Good character can change into a hated opponent favored friends. It's better than adding the enemy.
"It is not as good and evil. Repel (evil) with a better way, so that people no animosity among you and he seems to have become a loyal friend. Good properties were not given, but to those who are patient and do not conferred except to people who have great luck. And if the devil to bother with a disturbance then ask refuge in Allah. Surely He is the Hearing, the Knowing "(Fushilat 41: 34-35)


"So due to grace of Allah ye gentle force against them. If you were to get tough again be rude, they would abstain from around you. Therefore pardon them and ask for the one pardon for them, and consult them in the affairs. Then when you have determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. (Qur'an, Ali Imran 3: 159)
1.d.iv. Ri'ayah (attention)

A Muslim should pay attention to the circumstances of his brother so he could hurry up the brother's help before asking for help is one of the rights of his brother should he exert.
"It is not someone from your faith that he loves for his brother what he loves for himself." (HR. Bukhari and Muslim)
One form of attention is a Muslim should cover the disgrace of his brother.
"It is not a servant of servants disgrace cover one other than Allah will cover her shame on the Day of Resurrection." (HR. Muslim)
Other forms of attention should he bend over backwards to relieve anxiety when being crushed by anxiety, alleviate the difficulties it faces, cover her shame and help in meeting the needs.
"Whoever removes distress of a Muslim, Allah will menghilangkkan the distress in the Day of Judgment. Whoever cover the disgrace of a Muslim, Allah will cover her shame on the Day of Judgment. God always help a servant as long as he helps his brother. "(HR. Muslim)
Other forms of attention should he carry out the obligations set forth Islam it to his brother.
"The rights of a Muslim over another Muslim are six." Asked, "Is it the sixth right, O Messenger of Allah? 'He. said, "If you see him then say hello, if he invited then fill invitation, if he asked for advice to you then exhort, if he sneezes and praises Allah then say: yarhamukallah, if he is sick then go to, and if he died then, Send body . "(HR. Muslim)
In more detail the rights of brotherhood that must be met in ukhuwwah Islamiyah will be discussed in the 4.f.


1.d.v. Ta'awun (mutual help)

Allah SWT. had ordered his servants who believe for mutual assistance in carrying out the goodness (al-birr) and the left kemungkaran called (at-taqwa).
Indications ta'awun carried out by people who berukhuwah in Islam are:
- Ta'awun in ordered ma'ruf, practice kindness, and implement compliance in accordance with the instructions of Islam. The best of companions is that if forgotten and help remind you when remember.
- Ta'awun in leaving kemungkaran, things forbidden and even the Makruh
- Ta'awun in continuous efforts to change people from one state to another state are more blessed Allah.
1.d.vi. Tanashur (mutual help)

He is still similar to ta'awun, but have a deeper understanding and better illustrate the meaning of love and loyalty.
Tanashur between two people who berukhuwah in Islam has many meanings, including:
- Somebody does not plunge his brother to something bad or hated
- Prevent brother and helped him from the demons that whisper to her crime and of bad thoughts that occurred to him to delay implementation of good deeds
- Helping the face of every person who hinder from the path of truth
- Help him, either when menzhalimi (by way of action to prevent injustice) and when dizhalimi (by trying to dissuade him from brutality that happened)
Not going to happen tanashur among those brothers in Islam but each willing to sacrifice for his brother, either sacrifice of time, effort, and treasure.
1.d.vii. Itsar (putting his interests than the interests of his own)

When turbulent battlefield Yarmuk, no gold story of how the spirit of true ukhuwwah shown companions. Presented by al-Qurtubi about the experiences of a Companions of the Prophet. "I intend to seek my niece. I gave was about to drink it in the final moments of dying. I tell him, "'Drink this water.' He nodded. A moment later groan miserably shahabat side, full of compassion. Niece motioned for me to see him. Ah, it was Hussein ibn 'Ash.
'Drink this,' I said, thrusting the water that had been brought. Husein nod to but it sounded in unison with someone next to him moan thirst. Hussein told me to give water to the person. When the Companions met earlier, he had fallen. Then I rushed to Hussein, but he had fallen. Then I headed for my niece, and .. he had returned to the bosom of his Lord.
Meanwhile, in another episode of a few tens of events sira of the Prophet and the Companions, is that immigrants Abdurrahman ibn Awf and Sa'd ibn Rabi 'the Ansar. Should the immigrants who left their homeland without many supplies, Ibn Auf clearly spelled initially poor. Instead Sa'd ibn Rabi 'was aghniya, wealthy with abundant wealth. Both dipersaudarakan by the Prophet. There was dialogue with the charge Islamiyah ukhuwwah true spirit between the two. Sa'ad said, "Brother, I is the rich people of Medina. Select half of my possessions and take it! And I have two wives, select which attract thee, let me later kucerai one of them until you can memperistrikannya. "
With loving Rahman bin Auf said, "May God have mercy, and treasure your wives. Now, please show me where the market, so I can trade. "
Two piece of the story above is a true story that illustrates the spirit itsar to us.

If observed, the phenomenon of brotherhood on the friend always starts with sincerity to carry the struggle so many concerns. Ukhuwwah Islamiyah staging the Companions were in a stage of life called 'jihad in the path of God'. Devastating events in the history of the enforcement of the sentence was beruanglingkupkan the atmosphere of God within the meaning of truth.
Persons who meet in forum ukhuwwah Islamiyah are individuals who already have a common understanding of the problems of the ummah, aware of its obligations as devout Muslims. They have a high awareness, involvement and ownership of the fate of mankind. They are conditioned to always think of how propaganda should be run. Bound to one another in the sacred task of elevating the Word of Allah. It acted by them in any mood: sad, tragic, love, fortune or touching. Everything worked together in the same boat and sepenanggungan.
Whereas all understand how the propaganda that passed the Companions full of complicated situations. Crush-crush 'ipoleksosbud-defense' of the polytheists, physical and mental terror, dependents feeling due to lack of money and other tragic situations. In such a forum that ukhuwwah among the Companions occur.
Listening to the background, it is normal if the Companions so spectacular in displaying the spirit ukhuwwah Islamiyah. This happens evidently preceded by a pre-condition that the inviter feeling heroic. There is a struggle moving atmosphere. The same burden of responsibility to the truth can make them shoulder to shoulder with one another.
With this, the solidarity that is built is that leads to vision keummatan. Not solidarity groups that can actually inhibit the birth ukhuwwah.
Ultimately, the group egoism can minimized or eliminated. When no longer think about the group, then directs his involvement in big things facing the Ummah, bear shared concerns over the state propaganda; they are more likely to talk about ukhuwwah true Islamiyah. Without any pre-conditions, without realizing prior awareness of the struggles of propaganda, it seems true ukhuwwah will be difficult to realize.
"And those who have occupied the city of Medina and have faith (Ansar) before (arrival) they (muhajirin), they love those who emigrated to them and they do not put a desire in their hearts to what is given to them (the -the muhajirin) and they put (those muhajirin) over themselves, even if they are in distress. And who are kept from her parsimony, they are the lucky ones. "(Qur'an, Al-Hashr: 9)
1.e. THINGS TO STRENGTHENING Ukhuwwah ISLAMIYAH:
1. Inform the love of our beloved
Said the Prophet .: If a love for his brother had to tell him that he was affectionate to him as God. (HR. Abu Dawud)
Anas r.a. said: There is a sitting at the side of the Prophet. suddenly there is a walking, then the man said: O Messenger of Allah I am really in love with that person. The Prophet asked: Is it you tell him that you love him? The answer: Not yet. Said the Prophet .: Give-tahukanlah it. Then chased and said to him: Indeed I love you because God. The answer: May God love you, as you love me as God. (HR. Abu Dawud)
2. Invoke dido'akan when split
3. Shows kegembiran and smile when met
4. Shaking hands when met (except non-mahram)
Said the Prophet .: By God that my soul in His hand, you can not go to heaven so believing (faith) and does not believe (faith) so that compassion for all human beings. Sukakah I show works, if you do arise feel affection? Scatter greeting among you. (HR. Muslim)
5. Congratulating respect to moments of success
6. Giving gifts at certain times
7. Often bersilaturahmi (visiting relatives)
8. Noting his brother and help keperluannya
9. Fulfilling his right ukhuwah
1.F. RIGHTS OF BROTHERHOOD
The rights of a Muslim over another Muslim in general:
1. Covering Aib brother
"A Muslim is a brother to other Muslims, not menzhalimi or harm. Whoever helps the needs of his fellow Muslims by eliminating the trouble of it, Allah will remove from him one of distress among afflictions in the Day of Judgment. Whoever closes disgrace and a Muslim, Allah will shut her shame on the Day of Resurrection. "(HR. Al-Bukhari)
2. Defending brother who Digunjing
Basically, he should not listen to the bad words are directed to wag his brother and sisters, but if already occurred and he heard it, he was obliged to defend and argue penggunjingannya, for the sake of fulfilling the rights of his brother and sisters.
"When you see those who mock our revelations, leave them so they discuss another conversation. If Satan made sure (would this prohibition), do not sit with those who zhalim it after thought (would ban it). "(Al-An'am: 68)
"Whoever defends the honor of his brother, Allah will keep the hell away from her face on the Day of Resurrection." (HR. Tirmidhi)
3. Forgive brother
"Haste you towards forgiveness from your Lord and Paradise as wide as the heavens and the earth, He provides for those who fear Him. (Namely) those who spend (freely) either in time or in adversity, as well as those who restrain anger and pardon (error) people. Allah loves those who do good. "(Ali Imran: 133-134)
"Be thou forgiveness, and enjoin ma'ruf, and turn away from the ignorant." (Al-Araf: 199)
"But whoever patient and forgiving, indeed that it includes matters that take precedence." (Ash-Shura: 43)
4. Doing Good against brother
"Verily, Allah commands you that to be fair and do good." (An-Nahl: 90)
a. Visit, visit, and give her a gift, do not buy the goods that have been bought and silence not exceed three days
"There was a man visited his brother in a village. God sent an angel to him. When it arrived, the messenger said, "Interlocking where are you? '' I'm going to see my brother who was in this village, 'replied the man. 'Do you want to be a certain favors you get out of it?' 'No, I just love it because of Allah,' replied the man. 'Indeed I am the messenger of Allah unto you, to convey that God loves you as you love your brother because of him.' "(HR. Muslim)
"Whoever visit people who are sick or visit his brother in faith for God, there are (angels) which called him, 'Good for you, good journey anyway. May you take home in heaven. "(HR. Muslim)
"If a Muslim is a visit to his brother and sisters, the fact he was in the garden of heaven, until he returns." (HR. Muslim)
"Let you guys give each other gifts undoubtedly you love each other and there goes hate." (HR. Malik)
"Let you guys give each other gifts, because it eliminates the real gift of anger in the chest. Do a neighboring denounced gifts from neighbors, even if only in the form of nails goats. "(HR. Tirmidhi)
'Let not one of you sell goods that have been bought someone else, and do not you apply for women who are already spoken for by others. "(HR. Tirmidhi)
"It is not lawful for a Muslim to silence his brother more than three nights. Both of them meet each other but were turned away. The nicest guy in between the two is that start with the greeting. "(HR. Muslim)
b. Give a smile and help according to ability
"Senyummu before your brother is charity. Commanding the good and forbidding the evil you do is charity. You may guide someone who got lost somewhere, is also the charity you. If you get rid of stones, thorns, and bones from the road is also the charity you. "(HR. Tirmidhi)
"Every kindness is a charity, and between goodness it is: you meet your brother with a radiant face." (HR. Tirmidhi)
"You should not underestimate the kindness no matter how small, even just beaming you gave when met your brother." (HR. Muslim)
c. Do not inflict harm and non-threatening, both with serious or just joking, whatever trivial, both material and nonmaterial
"Cursed be anyone who inflict harm or devised on a believer." (HR. Tirmidhi)
"Denouncing a Muslim is the transgression, whereas the combat is infidelity." (HR. Bukhari)
"He held up a piece of iron (threatening) to his brother, angel melaknatinya until he left it, even though it is done against the half blood." (HR. Muslim)

"Let any one of you brandishing the weapon to his brother, karan he did not know if the devil moved his hand so that he plunged into the pit of hell." (HR. Muslim)
d. Meets his needs
"... And God help His servant as long as he helps his brother." (HR. Tirmidhi)
"... And whoever middle fulfilling the brother, Allah will fulfill his business." (HR. Bukhari)
"Every Muslim must give charity." The Companions asked, "O Prophet of Allah, what about people who do not own property?" He said, "Work with his hands, so it beneficial to himself and give charity." They asked, "What if he do not have? "He said," Helping people in need again to ask for help. "They asked," If you can not? "He said," Let it do good and refrain from evil, as both a charity for him. "(HR. Bukhari)
The most minimal degree in meeting the needs of his brother was when he asked her to meet their needs.

5. Restrain Yourself from Talking Aib brother and sisters
a. Not to mention the disgrace of his brother with oral
"The Muslims are those Muslims who survived the tongue and hands disorders."
"Sukakah one among you eat the flesh of his brother? Surely you feel disgusted him. "(Al-Hujurat: 12)
b. Not to mention the disgrace of his brother in the liver
"Let you stay away from prejudice, because of prejudice that is sedusta-lying words." (HR. Bukhari)
"Do not hate each other, jealous of one another and back to back. Be you servants of God are berukhuwah ... "(HR. Muslim)
c. The right not to be debated
Prophet. He said: "I guarantee a house in the base paradise for anyone who leaves the debate even if he is right, the house in the middle of paradise for anyone who leaves lie even joking, and one house in the highest place a paradise for anyone who is noble." ( HR. Abu Dawud)

"Leave the debate because of a little kindness. Leave little debate because its benefits and can lead to hostility among brothers. "(HR. Dailami)
"Do not argue with your brother, do not mempermain-it, do not also give him a promise and then deny it." (HR. Tirmidhi)
d. Right not to be distributed secret
Prophet. He said: "It is not two people sitting conversing except with the mandate. It is not lawful for one of them to spread the secrets of his friend did not want. "(HR. Abu Bakr bin Bilal)
6. Right to Talk by His brother with what he likes
a. The right to be called by the name of the most preferred
Umar. said, "There are two things that can clear up your love for your brothers: let you say hello to him first when met, and call it by the name he likes."
b. Praised the virtues he knew
Praise is different from the flatter in the presence of people who applauded, because the attitude of the latter is criticized Islam.
This is increasingly important compliment when he praised the virtues of his brother in front of people who could benefit from such praise, so that people improve their view to those who praised.
Is one of Islam if a Muslim ethic praised his brother and sisters, let say, "I think he's so, I do not sanctify anyone before Allah."
c. Convey to his praise others
d. Grateful for his kindness
"He was treated well, and said to the culprit, 'May God reward you with better,' meaning he was grateful." (HR. Tirmidhi)
7. Right to Obtain Advice and Teaching
"Religion is advice," Companions asked, "For whom?" The Prophet. replied, "To Allah, His Book, His Messenger, the priests of the Muslims, and ordinary people among them." (HR. Muslim)
a. Keep the purpose of seeking the advice of the face
Counsel referred to as the search for the face, if you advise your brother for your own sake or to realize the ambition. This kind of advice is not good for your brother, but good for yourself.
b. Refrain
One is ethics counsel, adviser should refrain from the attitude that required advice for quite some time. Permissibility of restraint must be provided that this attitude really gives the benefit of religion and salvation for the culprit.
c. Should disgrace advised to leave it is not realized by the culprit
d. Let shown her shame
Umar bin Khattab ra. never asked his brothers to show a disgrace himself. He said, "May Allah have mercy on those who showed his disgrace."
e. Are advised to be loved advisers
If that is done it will invite a sense of love and sympathy deeper.
f. Refrain from advising on a person's innate nature
Because sometimes there is a disgrace that the person is a disposition that he could not escape from it.
However, if he shows that disgrace, let his brother advising gently.
g. Let tolerant and forgiving

8. Right to Obtain Loyalty (Wafa ')
Loyalty is consistent in its attitude to love both when his brother was alive and after his death.

9. The right to be alleviated The load
a. Do not overload it with something incriminating
b. Do not let other people asking for their rights fulfilled
c. Do not ask other people humble him
"Humble your heart to the people who follow you, the people who believe." (Ash-Shu'ara: 215)
d. Associate fellow Muslim brother with earthy without takalluf (force myself)
e. A Muslim should assume good faith to his brother and looked better than himself

10. Rights A top Muslim Other Muslim to pray, Good During His life and after Death
"People who come after them say, 'O our Lord, forgive us and those who preceded us in faith, and do not make in our hearts feelings of envy toward those who believe. O our Lord, thou verily the Supreme Trustees Merciful. "(Al-Hashr: 10)
1.G. FRUIT Muslim brotherhood
1. Sensing delicious faith
Said the Prophet. Three properties who have it will feel the delicacy of faith: (1) If he loves Allah and the Prophet more than others Him (2) If he loves his fellow man solely because Allah (3) If you hate back to disbelieve after God rescued thereof as you reluctant to put into hell. "(HR. Bukhari, Muslim)
2. Getting the protection of God on the Day of Judgment
Said the Prophet. Seven kinds of people who will be shaded by God under His shade on the day there is no shade except the shade of Allah; (1) The leader (king's) fair. (2) Youth diligent in worship to God. (3) A person who is always devoted his heart to the mosque. (4) Two people who affection for God, either at the time come together or separate. (5) A man who invited adultery by a beautiful noblewoman then he said: I fear God. (6) A charity secretly so that the right hand side does not know what the wherewithal by his left hand. (7) A remember (dhikr) in God alone, then tears. (HR. Bukhari, Muslim)
"On the Day of Judgment Allah will say: Where is the love sayeng because of the greatness of me, now I naungi under my auspices, at the moment where there is no shade except My shade." (HR. Muslim)
Maraji '
Dr. Ulwan Nashih Abdullah, Al-Ukhuwwah al-Islamiyah, the calendar as-Syaksyiyah al-Insaniyah
Dr. Abdul Halim Mahmud, al-Fiqh al-Islami fi Ukhuwwah
Ust. Husni Adham Jarror, Sex and brothers because God
Dr. Abdullah Nashih Ulwan, Reaching joy of Faith

Tawakal

"And, tawakallah to God. Allah is sufficient as a protector. "(Qur'an, An-Nisa ': 81)
"And you guys should just put my trust in Allah, if you are really believers." (Qur'an, Al-Maidah: 23)
"And whoever trusts in Allah, Allah will suffice (purposes) it." (QS. Ath-Thalaq: 3)
"Then if you have been determined, then put thy trust in Allah. Indeed, Allah loves those who put their trust in Him. "(Qur'an, Ali Imran: 159)
"If Allah helps you, then no one can beat you, and if Allah let you (do not give aid), then whomever that can help you (besides) of God after that? But let Allah alone the believers put their trust. "(Qur'an, Ali Imran: 160)
God made the trust as one fo the believers are fundamental.
"Say, 'it never will happen to us except what Allah assigned teah for us. He is our Protector, and only Allah the believers should put their trust. "(QS. At-Tawbah 9:51)
"And, you should just put my trust in Allah, if you are really believers." (Qur'an, Al-Maidah 5:23)
Itself Tawakal
Bishr Al-Hafy said, "If someone really put their trust in him, of course he's approval of what God has done for him."
Trust is surrendered to the statutes and destiny of God in every circumstance. If he trusts in good faith trust, means pleasure to whatever is done protector.
Abu Turab An Bakhsyaby said, "Tawakal is if given him grateful and if detained him to be patient."
Trust is not true unless accompanied by the implementation of reasons. If not, then it was vanity and a trust was broken.
People who put their trust felt calm because there is the promise of God, who have surrendered enough with the knowledge of God and those who surrender to the wisdom of God's approval.
"And, nonexistent a melatapun animals on earth but God who gives rezkinya." (Surah. Hud: 6)
"And how many animals that do not (can) carry (take care of) rezkinya own. It is God who gives sustenance to him and to you, and He is the Hearing, the Knowing. "(Qur'an, Al-Ankabut: 60)
Muslims who put their trust does not mean ignoring the effort to find sustenance. They still try and pull out of his labors. But they feel calm, confident nobody will take part rezkinya who has been appointed for him.
Among the fruit trust, that when people put their trust in God thrusting partly because as it has been diperin-tahkan and according to his ability, then what is beyond its power will disempurnakaan by Ilahy power of the Most High.
Because trust does not preclude consideration (Endeavor)
There's a man came carrying his camel, as he asked, "O Messenger of Allah, do I have to let the camel and I put my trust, or do I have to tie it and put their trust?" Beiau replied, "Give the reins and put your trust."
He said: "If you put my trust in God and trust in truth, He will give you sustenance as He gives sustenance to the birds, who go on an empty stomach and back again in a state of satiety."
Word of this he suggests the existence of a cause. God does not give a guarantee to the glut of birds that go unless his departure was to actively move and spread out to search for food.
Fruits trust in God
a. Tranquility and Peace
Because they believed the help of God to menyem-perfecting what is beyond his power.
b. Strength
Namely the spiritual and mental strength that exceeds the material strength, the power of weapons and the power of money. These strengths are a blessing for a Muslim in dealing with various issues / problems / threats that it faces.
"People who believe that they must meet Allah, said, 'How much happened class that few can beat a lot of class with the permission of Allah. And Allah is with those who patiently '. When Goliath and his soldiers had been looked after by them, they prayed, "Our Lord, pour upon us patience, and make our steps firm and help us against the infidels'. They (soldiers Thalut) defeated the Goliath with God's permission. "(QS. Al-Baqarah 2: 249-251)
c. Courage
People who put their trust is the mighty even without support. Their hearts are dependent on God, not a need for exception-the mercy and do not fear except his torment.
d. Ridha
Some scholars said, "While I am pleasure to God as a protector, then I get the road for every kindness.
e. Expectation
People who put their trust in God does not know the despair in his heart. Because the Qur'an has taught him that despair is the seed of apostasy and kufr.
"Abraham said, 'No one who despair of the mercy of Allah except those who are astray." (Qur'an, Al-Hijr: 56)
A Muslim always have hope for good fortune requested, the safety of something that is not preferred, the victory of truth over falsehood, guidance on apostasy, justice for brutality and difficulties disappear.
O you who dizhalimi and lost, O people persecuted and hardship, O wounded and disaster struck, do not despair, though many hurdles that lie ahead of you. Surely the One who knows the unseen things, which forgives sins and reverse heart, will get rid of distress from you, realize what you ask, as a disease that ultimately kept away from the return dir Ayyub and Yusuf Ya'qub.
Driving-driving Tawakal
1. Knowing God by His Names of God in Islam
Whoever knows Allah as Rabb gracious and merciful, mighty, wise, hear, know, live, stand-alone, rich, commendable, saw, power, giver of sustenance, strong, nothing is hidden from pengeta-huan his there is nothing that makes him weak, biased do whatever he wants and wills in the past or future, he would feel compelled to lean back and put their trust in Him.
Anyone who is aware of God and His attributes, then tawakalnya truer and more powerful.
2. Believe in God
Believing in God is the fruit of knowledge. If someone determines God in truth, he would believe in him as a whole, his soul became quiet and his heart became peaceful.
The picture is bercaya that he favored his servants, exceeding the sense of affection parents to their children and bahka He was more polite to them than their politeness towards himself. He is more aware kemaslaha-tan them than their own knowledge.
Another illustration is to believe in the promises of God mentioned in His Book, that He is the protector of those who believe, supporters and their rescuers. He is always with them to give aid and he would not break a promise.
Another illustration is believed to guarantee sustenance given to His creatures.
"Verily Allah, He is the Giver sustenance, Who Has the power again very strong." (QS. Adh-Dzariyat: 58)
3. Knowing Yourself and disadvantage
People who are far from the trust is deluded by the state itself, which admired his knowledge, which is proud of its power, which deceived by assets held, who thought that he no longer need God.
"Know, verily man is really beyond the limit, because he sees himself as self-sufficient." (Qur'an, Al-Alaq ': 6-7)
Tawakal bias drawn from people who feel the need to shield and it is impossible for him not to need it even if only the blink of an eye.
4. Knowing the virtues of Tawakal
"And whoever trusts in Allah, Allah will suffice (purposes) it." (QS. Ath-Thalaq: 3)
5. Living with people who put their trust

ARROGANT

arrogant or haughty (arrogant) is the heart of the affected properties (madzmumi) and is one rather than liver disease consequences of self destruction. Arrogant notion of intent can be understood from the following hadith:
1. The Prophet said, "Considered as arrogant it is to reject what is right and mengaggap despicable to others". (HR. Muslim).
2. Said the Prophet Muhammad told his companions, Abu Dhar: "arrogant it left the truth and you took apart the truth. You see other people with the view that the honor is not the same as your honor, is not the same blood with your blood".
3. The Prophet asked a bunch of friend, "You know, the crazy truth?" The friend replied, "Do not know, O Messenger of Allah". Then the Prophet explained, "Crazy people are the ones who walked with arrogant, look down on others, puffed up, expecting heaven while making vice and crime makes people insecure and kebaikanya never expected. That is the real madman". Based on a story in the Qur'an, being the first to be attacked and become prey to disease arrogant is the devil (la'natullah). Although ruled by God, Satan Adam a reluctant respect. s (man and the first prophet of God) because he considered himself more noble than Adam. He said, "I am better than (Adam), You created me from fire, and him You created out of clay" (Sura 7:12). The devil then cursed by God because of the nature of the takaburnya. At least two due to accidents that befall the devil because ketakaburnya:
1. He put into the unbelievers. Allah said: He (the devil) and are reluctant to boast themselves (takabbur) and he belonged to the unbelievers (Sura 2:34).
2. He was put into the class of people who insulted and not worth staying in heaven. He said: Come down from heaven because you are inappropriate (not worth it) you boast in it, then out. Surely you include people who despised. (Sura 7:13). Arrogant nature it can be recognized from the speech and behavior derived from liver trajectory containing a high or a large sense of self in addition modestly-kan mertabat others or deny the truth. Abu Yazid followed: "A slave during still have the suspicion that among creatures no one is worse or more evil deeds than himself, then that person is arrogant". Then Abu Yazid was asked, "When is a person that can be referred to as bertawadhuk (humility)?" Abu Yazid said, "When he does not know how the position as well as the state itself". It is the nature of the opponent takbur tawadhuk (tawadhdhuk or dhi'ah), the trajectory is low and despicable sense of self, including through actions and verbal statements. By nourish the nature and attitude of humble heart and surrender to God, someone will be able to prevent disease and also ujub arrogant. Tawaduk it is the nature of the heart is commendable (Mahmudi). These properties bring the glory. People who regard will get a position (degrees) high on the side of God. Rasulullah SAW said, mafhumnya: God will not give extra to slave for love to forgive except the glory, and no one who humble themselves because they expect the pleasure of Allah but Allah will give him a high rate (HR. Muslim). Arrogant and each tawaduk sometimes general and sometimes specific nature. People who feel inadequate by humility or simplicity of life is said to have fallen into the General arrogant. In contrast, people who felt already with just the necessities of life there, despite a low or modest quality, he was included in the general tawaduk. The clandestine Special arrogant, unwilling to accept, even not willing to accept the truth of others. Special Tawaduk opponent is open-ended, was always train yourself to accept the truth without thinking there are people who carry it kebenran abject or noble. To maintain tawaduk general, we let sentiasa menginggati bitter experience that ever happened to us since the first were born and always realize ourselves as servants of God, at least as told by scholars: "Just to let you on a speck of semen (nuthfah) were rancid. End you become carrion (dead body) which is rotten. And between the two, lifelong, you bear soiling (unclean) in your stomach ". To retain special tawaduk Similarly we let sentiasa remembrance of Allah torture in retaliation, assuming we perverted than the truth and for a long time in sleaze. In contrast to the properties of other hearts that just pollute deeds and exacerbate cases "branch" only in religion, arrogant exacerbate matters "principal", fouled religion and creed. At least arrogant resulted in four mudharat:
1. Hindered of received truth and blind the eyes of the heart in the supreme knowledge of the verses that contain the notions of law and the wisdom of God. Allah says, mafhumnya: I will turn them from the verses of my people who boast about themselves (arrogant) in the earth without right. (Qur'an 7: 146)
Thus Allah lock in the hearts of everyone who arrogant again arbitrary. (Qur'an 40:35)
2. wrath and hated by Allah, as word of his intention: Allah does not like the people who raised him (takbur). (Qur'an 16:23)
Narrated: The Prophet Moses a. s has asked God, "Hi, my God. Who among creatures most Thou Thy God provoked?". Allah says, mafhumnya: People takbur heart, rough tongue, terkelip-spangled eyes, hands and evil temperament grabber ".
3. Got humiliation and torture in the world before the Hereafter. Poetry Khatimul-Asham, "Keep yourselves from the dead in three states, namely arrogant, greedy and ujub. Indeed, people are arrogant was not issued by Allah from the world that he is shown first insult to it to at least his own family. People greedy is not removed from the world, but after feeling really need a piece of bread and a sip of water because it is too hungry and thirsty but not then devour. And, people who ujub also not excluded from the world but once shown himself wallowing in his own urine and faeces ".
Picture of humiliation in the hereafter is also contained in the hadith of Abu Hurairah r. a. He said, the Prophet said: "People who are arrogant, stubborn and arrogant, will be collected on the last day like a bunch of ants, dipijak-pijak by humans because of their vile in the sight of Allah Ta'ala".
4. Tortured in the hereafter and put into hell, as the word of Allah (mentioned in a Hadith Qudsi), mafhumnya: Greatness selindang me and 'adzmat (grandeur) was kainku. Anybody grab one rather than the two that I put him into Hell. Prophet said: "There is no one who will enter heaven in his heart heavy as a mustard seed than arrogant nature" (HR. Muslim). Following another hadith, the Prophet said: "O Abu Dhar, he who dies in a state of heart there by dust sake only of the nature arrogant, he will not smell heaven unless they repent before it overtook him." Normally factors that cause a sense takbur in one's heart that is something its advantages or privileges. Many factors. such as recited by Imam al-Ghazali, yiaitu: Science, religious / charity, descent, or handsomeness loveliness in such a face, a wealth of material possessions, power / strength and a lot of followers / clans.
Thus, it is already clear, as it has been in force. The devil became arrogant because of his descendants (the origin of events), Pharaoh because of his power and Qarun from his property. So, sesiapa which has advantages or privileges in these things, let be careful not to get swept in oceans ghaflah or become delirious so arrogant heart disease infestation. Allaah knows best.

PATIENT

Must wait for the believer
Because the patient is characteristic of a believer.
"And those who are patient in suffering and narrowness in battle, they are the people who are true (faith) and they are the ones who fear Him." (Al-Baqarah 2: 177)
"O ye who believe! Be patient and strong-kanlah patience." (Qur'an, Ali Imran 3: 220)
Patience here is self-worship and approach to God.
"And for Robbmu be ye patient." (Qur'an, Al-Muddatstsir: 7) The temptation for experts faith is a certainty
"Be sure we shall test you with something of fear, hunger, lack of wealth, lives and fruits. And give glad tidings to those who patiently, (ie) those who, when misfortune befalls them say: "Innaa lillaahi innaa ilaihi rajiuun wa" (Al-Baqarah 2: 155-156)
"You seriously will be tested against your possessions and yourselves. And (also) you really will hear from those who were given the Book before you and from those who mempersekutuan God, a disorder that many hurtful. If you are patient and devoted, then surely such it includes matters that should take precedence. "(Qur'an, Ali Imran 3: 186)
"Among the people there who serve God on the boundary line, until when he acquired virtues, he remains in that state, and if he is struck by a disaster, turn it backwards. She be unfortunate in the world and in the hereafter. That is a real loss. "(QS. Al-Hajj 22:11)
The virtue of Patience
"It is not a Muslim suffers because of grief, position, distress, exhaustion, diseases and disorders thorns in his body except with that God forgive his sins." (HR. Bukhari)
"... Who is practicing patience, God will menyabarkannya. And no person who gets the gift (provision) Allah better or more than patience. "(HR. Bukhari, Muslim)
Said the Prophet .: Very impressive state of a believer, because of all the circumstances for he was very good and no possible way except for a believer: If it gets favors he was grateful, then it is better thanks to him and when suffering from distress; patient, patience then it is better for him. "(HR. Muslim)
Grateful for a favor means fostering a favor and give rise to a greater reward than the pleasure of the world that have been received. Similarly, if suffering bala 'distress, then wait, then reward the patience to change the atmosphere bala' into pleasure because the reward available to him, far greater than his suffering.
Said the Prophet .: Who is willed by God to him a kindness (profit), then gave suffering. (HR. Bukhari)
Aspects of Tolerance in the Qur'an
• Tolerance to the disastrous world
"And indeed we will test you with something of fear, hunger, lack of wealth, lives and fruits. And give glad tidings to those who patiently. Ie people who, when misfortune befalls, they say: "Innaa lillaahi wa innaa ilaihi raaji'uun. They are receiving perfect blessed and grace of God and they are the ones that receive guidance. "(QS. Al-Baqarah 2: 155-157)
"A strong believer is better and more loving God than the weak believer, and in all there is nothing good. Keep useful items for yourself and ask God's help and that you do not feel weak. If there is something happen to you, you shall not say, "If I do like this sekirannya will undoubtedly so. But let's say, "God has ordained, and whatever He wishes him to do, because in fact the words 'if ...' is an opportunity for Satan to work (deceive)." (HR. Muslim)
In the Qur'an the Prophet Ayyub patient exemplified in the win-loss gung suffering an ill family members. Tolerance of the Prophet Ya'qub parted with his two sons (Joseph and his brother) and lies and wiles of his children to him.
Patience misfortune befalls, is firmly careful when getting trials, either in the form of poverty and in the form of death, accidents, bad luck, etc.

• Tolerance to shocks lust
More specifically includes the patient regarding the pleasures of life, patiently to boost sexual desire and patience not to get angry and vengeful.
"We will test you with evil and goodness as a test." (Qur'an, Al-Anbiya: 35)
"O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. Whoever is doing so they are the ones who lose. "(QS. Al Munaafiquun: 9)
Allah SWT good at giving pleasure or pembata-san sustenance is a test and trial.
"And if you give a reply, then retaliate with the same reply to the torture inflicted to you. But if you are patient, that's actually better for those who are patient. "(Qur'an, An-Nahl: 126)
Patience on the lives of the world, is looking forward to the deceit of the world; careful not to be bound to the enjoyment of worldly life. The life of the world should be understood not as the purpose of life, but only as a means to prepare for eternal life.

• Patience in obedience to God
Namely patient in obedience to Allah with melaksana-the whole duty and obligation to worship Him


"And give orders to your people prayers and be patient in doing it. We do not ask for sustenance to you (otherwise) we who membe-ri sustenance to you. But the (good) it is for those who fear Him. "(QS. Thaahaa: 132)
An obedient and submissive requires patience in three ways.
First, the patient before the observance is to ikhlasun niyyah against shadows riya.
Second, patient at work (operations) so as not to neglect God and not lazy to keep the implementation of the rules and laws of God, and meet regulatory requirements to complete the entire job. Always patient against weakness, irritation and boredom.
Third, after the completion of work it takes patience to not feel proud and patted his chest because of riya and seek popularity, resulting in loss of sincerity.

• Be patient in trouble preaching in the way of Allah
Preaching in the way of Allah filled upset, hurt, feelings of victims and the heavy burden that can not be carried except by those who received the grace of Allah SWT.
"My son steadfast in prayer and dispatch (humans) are doing good and forbid them from doing what is wrong and the patient of whatever may befall you. Verily it includes things that are required (by Allah) "(QS. Luqman: 17)
The difficulty of preaching can be experienced in various forms, for example dealing with the ears and hearts are locked, dealing with human disturbances or dealing with the length of the path.
Of course, the victory achieved only after persistent struggle through suffering severe and persistent, overwritten havoc, misery and shaken by various trials, so that they cried out, "When will come the victory of God. And God promises that victory is near. "
"So if the Apostles did not have hope (of faith infidels) and have believed that they had didustakan, came to the Apostles that help We then saved people we want and can not be denied Our doom against those who sin . "(QS. Yusuf: 110)
Patience in the struggle, is the attitude fully aware that each struggle has experienced many ups and down times, past and future lost win, past success and a failure. If the fight does not work, be patient accept to evaluate and recast plans. Conversely, if a successful struggle, endure psychological control emotions with tawadhu 'and gratitude to Allah SWT.

• Tolerance on the battlefield
• Patience in the association between humans
These aspects include social manners in society and relations between nations.
'And Bergaulah with them (your wives) are worth. Then if you do not like them (the patient-lah) because maybe you do not like something, but God made him much good. "(Qur'an, An-Nisa 4:19)
Reward for patience:
• God is with the patient
"Allah is with those who steadfastly persevere.". (QS. Al-Baqarah 2: 153)
• God's dear to those who wait
"And Allah loves those who are patient." (Qur'an, Ali Imran 3: 146)
• People Tolerance obtain a perfect blessing, mercy and guidance
"And give good news to those who wait." (QS. Al-Baqarah 2: 155)
"They are receiving perfect blessed and grace of Robbnya and they are the ones that receive guidance." (QS. Al-Baqarah 2: 157)
• One patient gain a better reward than what is done
"And We will reward those who are patient with a better reward than what they used to do." (Qur'an, An-Nahl 16:96)
• People wait reward paid back indefinitely
"Only those who are patient who paid back their reward without limit." (QS. Az-Zumar 39:10)
• One patient promised God's help
"Yes, if you are patient and go on alert and they attack you at once, Allah will help you with five thousand angels who wear the sign". (Qur'an, Ali Imran 3: 125)
• People wait to obtain the degree of leadership in dien
"And We made between them that the leaders who guide by Our command when they were patient and always believe in Our Signs." (QS. As-Sajadah 32:24)


• People wait praised God as the main man
"If you are patient and devoted, then surely such it includes matters that should take precedence." (Qur'an, Ali Imran 3: 186)
• God protects the patient from the deceitfulness of the enemy
"If you are patient and devoted, they are undoubtedly not the slightest deceit kemudhoratan bring to you. Allah knows all that they do. "(Qur'an, Ali Imran 3: 120)
• One patient deserves to go to heaven
"They are the ones who will be rewarded with high dignity (in Paradise) because of their patience and they were greeted with respect and congratulations in it". (QS. Al Furqaan 25:75)
• One patient could take a lesson from history
'We made them the subject of gossip and we destroy them sehancur-destruction. Verily in that are Signs (power of God) for everyone wait grateful. "(QS. Saba '34: 190
"If he wanted to be soothing breeze. Then become the ships were stopped at sea level. Verily in that are signs (of His sovereignty) for each person who a lot of patience and a lot of gratitude. "(QS. Ash Syuura: 33)
Persons Patient narrated in the Qur'an
• Ayyub (overwritten disease all over his body so that his wife left him. And so politely Ayyub pray he is not pleading with force in order to recover)
"And remember the story of Ayyub when he called Robbnya:" Yes Robbku, in fact I've overwritten the disease and you are the Most Merciful Robb among all compassionate. We also then allow his appeal, then we eliminate the disease that belongs to him, and We restored his family. And we fold their numbers doubled as a mercy from Us and to be a warning to all those who worship God. And (remember) Ismail, Idris and Dzulkifli. All of them including those who wait ". (QS. Al Anbiya 21: 83-85)
• Jacob (parting with his beloved son Joseph, and later with brother Joseph "Bunyamin".)
Patience not accept reality as it is, but always hoping and waiting for the decision of God, with full confidence that after the narrowness definitely come ease.


• Joseph [His life is a chain of suffering. Regardless of the exam and the ruse works his brothers, entered the trials, tests and deceit wife of Al-Aziz. Survived the test of the last exam to go to jail for many years without a mistake he'd ever done. Free from prison and entered the exam pleasure and luxury. Tested with the position as state minister and the person in charge of agricultural affairs, food and finance at the time of food crisis that hit Egypt and surrounding countries. He tried to with longing and away from the family because of the length of time apart and breaking of the news story. Key and secret to success Joseph is taqwa and patience.

• Ismail
Here's an example of patience against the observance of the commandments although behind the face of danger and sacrifice.

• Ulul 'Azmi Minarrasul
 Noah U.S.
Noah lived in the midst of his people, nine hundred and fifty years. He delivered his call to covertly and overtly, day and night, giving the good news and the threat, but his people, the harder the challenge by closing the eyes and ears, heart lock, hurl taunts, insults invective and insults. All refuse and resist calls Noah. Not surprisingly, Noah despair and prayed:
"Yes Robbku! Leave not one among the pagans that lived on earth. Surely, if you let them stay undoubtedly they will mislead your servants and they will not give birth to a child other than the sinner again very unbelievers. "(Qur'an, Noah 26-27)
 Abraham U.S.
Prophet Ibrahim U.S. patient proselytizing monotheism to his father and his people. Ibrahim remain calm and not agitated when dilempat into the middle of a burning fire that was raging violently. Allah himself who maintains Ibrahim to revoke the thermal properties of the fire.
 Moses U.S.
Moses had to be patient with the patience that has never been experienced by other prophets, namely patient on his own defiance disorder and the Children of Israel.
Having survived the Children of Israel across the sea that has drowned the enemy, the followers of the prophet Moses met with a roar that was humility 'adore their idols and said:
"O Moses, make for us a god (idols) as they have several gods (idols) do not know (the attributes of God)". (QS. Al-A'raaf: 138)
When Moses went to Buhit Thur to bermunajat to llah, "he brought" makes little calf of gold is used as a god and worshiped, the Moses took to do it.
"And remember when We promise to Moses (Torah after giving) forty nights, then you make the calf (gods) after him, then you are the ones who do wrong". (QS. Al-Baqarah 2:51)
When Moses said to them:
"Indeed, Allah orders you to slaughter a cow". They responded with a rude and insolent: "Do you want to make a mockery of our fruit?" He said: "I seek refuge in Allah from on to become one of those ignorant". (QS. Al-Baqarah 2:67)
When the Children of Israel was ruled obliged to enter the holy land and requested not afraid and fled because they must lose, they refuse to say:
"Go along Robbmu and fight ye two, and we just sit and wait here alone." (QS. Al-Maidah 5:24)
Moses only able to complain to God with a tone of sadness and despair:
"Yes Robbku, I do not master but myself and my brother. Therefore separate between us and the people who are wicked ". (QS. Al-Maidah 5:25)
Among fussiness Children of Israel are when they glorified God with shaded by clouds in scorching hot weather Air Sahara and to those derived sweet food kind of honey and birds kind of quail, the food was good and tasty, easily obtained in the vast desert, they are not grateful but reply with attitude and speech arrogant and indecent.
"O Moses! We can not wait (hold) with one kind of food alone. Therefore, for us to Robbmu beseech Him to produce for us of what the earth are grown vegetables, ketimunnya, white onions, beans and red onion adasnya. Moses said: "Will you take something that is low as a better substitute?" (QS. Al-Baqarah 2:61)
 Jesus Christ U.S.
What happened to Isa U.S. similar to that experienced by Moses the U.S. Jewish monks refused and opposed it, because they are only glued in ritual and sacred ceremonies without increasing mental and moral desire. They immediately rejected the preaching of Jesus U.S. even accuse Jesus and his mother with malicious and false allegations. They never stopped conspiring, attempting to harm Jesus, slandered by ratting to the Romans. As a result of false statements and libel, the Roman ruler decreed the death penalty with the execution of the cross for Isa Allah frustrate their guile. God saved Jesus from the murder.
 Prophet.

What Supporting Patience according to the Qur'an
• Understand the meaning of life with the real world
That the life of the world is not a paradise of happiness or eternal residence, but the field of implementation of tasks and exams and trials. Man was created to be tested in order to pass to enter eternal life in the hereafter. If someone really aware that he would not be surprised if something bad happens.
• Man realizes himself
Man should realize that he is God at the beginning and the end. Handed him the gift favors outwardly and inwardly, health and physical strength, wealth and objects and descendants. And if it is pulled back most humans then it should he not be angry with the giver and the owner.
"And whatever is in your favor, then of Allah (the arrival), and if you are overwritten kemudharatan, then unto Him you ask for help." (Qur'an, An-Nahl: 53)
• Confidence good reward with Allah
Nothing in the Qur'an the promise of reward and punishment greater than patience.
"What's your side will disappear and what is on the side of God is eternal. And We will reward those who are patient with a better reward than what they used to do. "(Qur'an, An-Nahl: 96)
"Only those who are patient who paid back their reward without limit." (QS. Az-Zumar: 10)
• Confidence will be free of calamities
Beliefs free from the crush of the disaster. Confidence arrival of pleasure and ease hardship after hardship. Keyakinn the coming triumph of God for believers instead of trials and tribulations he endured. Confidence as it would eliminate the inner restlessness, remove despair, illuminating the soul with a ray of hope of victory and believe in a brighter tomorrow.
Promise ease hardship:
"Allah will soon give spaciousness after narrowness". (QS. Ath Thalaaq: 7)
"For verily along difficulty there is relief, the real hardship comes ease together." (QS. Natural Nasyrah: 5-6)
Promise denouement is good for people who are patient and devoted:
"Ask for help in Allah and be patient, in fact the earth (it) belongs to Allah, dipusakakan Him to whom He wills of servants of His and ultimate good is for those who fear Him." (Qur'an, Al-A 'RAAF: 128)
God's promise to replace all that has passed since Allah will not waste the reward of those who labor pious and do good deeds:
"And those who emigrated for Allah, after suffering oppression, We will certainly give them a good place in the world. And the real reward of the Hereafter is greater, if they know (that) those who are patient and only they put their trust in God alone ". (Qur'an, An-Nahl: 41-42)
"So be patient, surely the promise of Allah is true and ask forgiveness for your sins, and celebrate the praises thy Lord in the evening and morning." (Qur'an, Al-Mu'min: 55)
• Please help God
With the help of Allah please, take refuge in Him, believes Allah along with him, convinced that he was in the protection, defense and maintenance of Allah then he would not be persecuted.
"And be patient. Allah is with those who steadfastly persevere. "(Qur'an, Al-Anfal: 46)
"And be patient in waiting for thy Lord statutes ye then be in sight Us" (QS. Ath-Thuur: 48)
• Imitate those who are patient and have determination
"And verily didustakan (anyway) Messengers before thee, but they put up with disbelieving and abuse (committed) against them, to come to their rescue Us. Nobody can amend sentences (promises) of God. And there came unto sebahagian of news apostles. (QS. Al-An'am: 34)
"And all the stories of the Apostles We tell you is that the stories be confirmed with him mumble your heart and in this letter has come to the truth as well as instruction and warning to those who believe." (QS. Hud: 120)
• Faith taqdir and sunnatullah
What happened to a not an error or mistake or happenstance. And smeua predetermined taqdirNya not be wrong or miss. Taqdir surrender and surrender to God in such circumstances it is a matter that is prescribed and commendable.
There's nothing like a calamity befalls on the earth and (nor) in yourselves but it is inscribed in the Book (Lawh Mahfuz) before We Create It. Verily it is easy for Allah. (We describe such) that you may not grieve for what escapes you, and that you do not get too excited about what his Provided you. And God does not Liking everyone arrogant boasting, (Al-Hadid 57: 22-23)
• Be wary of constraints Patience:
a. Hastily
When one feels too long to get what he wants then he lost patience and feels cramped his chest.
b. Grumpy
A mujahi propaganda can be angry when mad'u turn away from it and avoid preaching. He was upset, doing that is not appropriate, desperate then stay away from them. Mujahid propaganda terhadapa mad'u should be patient and not get tired of repeating back maneuver his message, with the hope that their hearts open.
"So be patient (O Muhammad) to keteta-pan your Lord, and do not like people who are in (abdominal) fish when he prayed he was in a state of anger (to his people). If if she had not immediately gained the favor of his Lord, truly he cast into the barren land in deplorable state. Then his Lord chose him and made including those pious. "(Qur'an, Al-Qalam: 48-50)
Referred to in this paragraph is Jonah as
One came to the Prophet. and said: Advise me! Said the Prophet .: Do not be angry, then ask the person to repeat the advice anyway, the Prophet replied: Do not fret. (HR. Bukhari)
c. Sadness and hard deep
"And (if) you're probably going to kill you for it grieves after they turn away, in case they do not believe this statement (Qur'an)" (QS. Al-Kahf: 6)
"Do you perish because of grief to them. Indeed, Allah is Aware of what they do. "(Qur'an, Fatir: 8)
d. Hopeless
If a person's heart seized with despair, then there goes his impatience to continue his work.
"Do not be weak, and do not (also) you grieve, but you are the people most high (rank) if ye are believers. If you (the battle of Uhud) suffered injuries, then indeed the (pagan) and even then (at Badr) suffered a similar injury. And a (former glory and destruction) that we pergilirkan among men (so they get a lesson), and that God may distinguish those who believe (to the disbelievers) and that some of you made him (fall as) a martyr. And Allah loveth not those who do wrong ". (Qur'an, Ali Imran: 139-140)

TIPS RASULULLAH S.A.W.

TIPS RASULULLAH S.A.W.
Excerpts from the book How the Prophet S.A.W. avoid and cure disease
(Compiled By: Ibnu Qaiyum)

CAUSES DAMAGE TO BOARD, Case causing damage to the body is feeling anxious, nervous, hungry and did not sleep the night (not the purpose qiyamullail)

SIGHT explained, Case that can explain the views and soothing that is seen in green, see water, to see people / goods are cherished and see the foliage.
Case that can darken the view that running barefoot (chicken legs), greet the morning with angry faces (sour), a lot of crying and a lot of reading tiny.

CAUSE FACE SHINING, Case that could cause visible face dry (missing light) that is lying, have no sense of shame, many asked without knowledge and a lot of sin.
Case that can cause facial shine that maintain dignity, honest, generous and piety.

HATE FEELINGS, Case that causes feelings of hatred that is arrogant, envy, lying and like pitting.

BRING THE CASE AND BLOCK REZEKI, Case that could lead to the arrival of the sustenance which Qiyamullail (worship at night after sleeping), many istighfar at meal time (time before entering the dawn of time), charity and remembrance in the morning and evening.
The case led to the sustenance obstructed that sleep in the morning, do a little prayer, lazy and treacherous.

Kefahaman AND POWER REMEMBER, Case that can cause damage to memory and kefahaman is always eat fruit sour, sleeping on the nape (back of the head), a sad heart and anxious mind.
Cases which lead to increased retention and heart kefahaman that excitement, a little bit to eat and drink, start with something sweet foods and fatty foods as well as reducing the burden of excess weight.


WHAT RASULULLAH S.A.W.

1. EAT
Prophet S.A.W. eat right-handed. During the meal, the king uses three fingers and his fingers after eating smoked before cleaning.
Sire fed using a small mouthful, be careful to not drop food on a tray or dish.

Sire is often asked if the food dish in the form of gifts or charity. When the food was in the form of alms, do not eat it and told the king dining companions but when food was in the form of a gift, the king will also eat together. (Bukhari, Muslim, Abu Hurairah Nasaai)

2. SLEEP
When the Prophet S.A.W. lay down on the bed, the king prayed often that means: "Thank God who has given us to eat, drink, shelter and the necessities of life because it is still much less eat, drink and do not have a bed." (Bukhari Muslim, Abu Daud, Termizi and Nasaai of Anas)
At the time of the Prophet S.A.W. going to bed, the king put his right hand under his right cheek king. (Thabarany history from Hafsah)

Before the Prophet S.A.W. closed her eyes, which means the king prayed: "O God, by thy name, and I live by Thy name I die."
When waking from sleep, the king say: "Thank God that we turn to Him after we switched off and we will come back together," (Reported by Ahmad, Muslim and al-Barraaq Nasaai).

3. ANGRY
Anger Prophet S.A.W. is because of the truth, that is to say because kebenaranlah king gave birth to her anger.
Prophet S.A.W. angry with polite manner, in accordance with this do'anya, namely: "I pray Thee sentence truth in a moment of anger and love."

That is, the Prophet S.A.W. do not say anything but the truth just as well when angry or not angry time. Anger Messenger S.A.W. because there are cases that are not favored that infringe on the right as taught religion or outright forbidden by religion.
[Kitab al-Arba'in Matan - Muhyiddin Sheikh Abu Zakaria Yahya bin Syirfuan-Nawawi]

Imam Ghazali said: "The anger of man is mixed. Half of irritability, irritability calm and quickly disappear. Half slow to anger, slow anyway letup. Half will slow too quickly rage and loss. The end of this is commendable."

4. Ketawa
When the prophet S.A.W. laugh, the king will lay hands on the king's mouth, and if there is something that is encouraging, the king will thank God. When conversing, the king was always smiling. (Reported by Abu Dawud and Abu Musa)

5. COLOR and CLOTHING LIKES
The preferred color prophet S.A.W. is green and is a popular clothing is habarah like long white shirt. (Bukhari Muslim)

MUSLIM PERSONAL PROFILE

Qur'an and Sunnah are the two treasures of the Prophet that should always be referred to by all Muslims in all aspects of life. One of the aspects of life that is very important is the formation and development of individual Muslim. Muslim Personal desired by the Qur'an and Sunnah is a pious individual, personal attitudes, words and actions stain the values ​​that come from Allah.
Private public perception of Muslims are diverse, even many narrow understanding that individual Muslim as though it reflected in people who only diligent practice Islam from ubudiyah aspect, but it is only one aspect that should be attached to the person of a Muslim. Therefore the Muslim personal standards based on the Qur'an and Sunnah is something that must be formulated, so that it becomes a reference for the establishment of a Muslim personally.
When simplified, there are at least ten profiles or characteristics that should be attached to the individual Muslim.
1. Salimul Aqidah
Clean aqidah (salimul aqidah) is something that should be on every Muslim. With a clean aqidah, a Muslim will have strong ties to Allah and to the strong bond that he will not deviate from the path and His provisions. With hygiene and steadiness of faith, a Muslim will surrender all his actions to God as His word which means: 'Verily my prayers, devotions, life and death, all for Allah, the Lord of hosts "(Qur'an 6: 162).
Because it has the belief that Salim is something very important, it is in the preachings to his Companions in Makkah, the Prophet priority to fostering the belief, faith or monotheism.
2. Shahihul Worship.
True worship (shahihul worship) is one of the Prophet's command Saw important, in a hadith; He stated: 'Pray ye as ye see me praying.' From this expression it can be concluded that in exercising any sunnah worship should refer to the Holy Apostles, which means there should be no element of addition or subtraction.
1. Matinul Khuluq.
Morals solid (matinul khuluq) or a noble character is the attitudes and behaviors that should be owned by every Muslim, whether in relation to God and to His creatures. With a noble character, people will be happy in his life, both in the world especially in the hereafter.
Because it is so important to have a noble character to mankind, the Prophet ditutus to edify and he himself has pointed out to us the great moral so immortalized by Allah in the Qur'an, Allah says which means: "And verily, you are right -Right have great morals' (Sura 68: 4).
2. Qowiyyul Jismi.
Physical strength (qowiyyul jismi) is one of the personal side of Muslims who should be there. Physical strength means that a Muslim has the immune system so that it can implement the teachings of Islam optimally with a strong physique. Prayer, fasting, zakat and hajj is a practice in Islam that must be implemented by physically healthy or strong, especially the war in the way of Allah and other forms of struggle.
Therefore, physical health should receive the attention of a Muslim and prevention of the disease is much more important than treatment. Nevertheless, ill still be regarded as something that is natural when it sometimes happens, and not to a Muslim sickly. Because physical strength also includes important, the Prophet said, which means: 'the strong Mu'min I love more than a weak believer "(HR. Muslim).
3. Mutsaqqoful Fikri
Intellect in thinking (mutsaqqoful fikri) is one of the important Muslim personal side. Therefore one Apostle properties are Fatonah (smart) and the Qur'an many verses reveal that stimulate people to think, for example, the word of God, which means: They ask you about, wine and gambling. Say: 'on both is great sin, and some profit, for men, but the sin is greater than their benefit.' And they ask thee what they shall spend. Say: 'That is more than necessary.' Thus Allah explains His verses to you lest you think (Sura 2: 219).
In Islam, there is no single action that we should do, but must begin with the activity of thinking. Therefore a Muslim must have an Islamic outlook and broad science. Can we imagine, how dangerous an act without consideration intensive thought beforehand.
Therefore God questioned us about the level of intellect someone as his word which means: Say: "it the same people who know people who do not know?", The real people who berakallah can receive lessons (Surah 39: 9).
4. Mujahadatul Linafsihi.
Fighting against lust (mujahadatul linafsihi) is one personality that must exist in themselves a Muslim, because every human being has a tendency to the good and the bad. Implement a tendency on the good and avoid the bad very demanding seriousness and sincerity it will be when someone struggling against lust.
Therefore the passions that exist in every human being must be pursued subject to the teachings of Islam, the Prophet said, which means: not believing someone from you so that he makes his own desires to follow what I take (the teachings of Islam) (HR, Judge).
5. Harishun Ala Waqtihi.
Good at keeping time (ala harishun waqtihi) is an important factor for humans. This is because time itself gets so much attention from Allah and His Messenger. Allah much swearing on the Qur'an in the name of the time like wal fajri, wad Duha, wal beautiful, wallaili and so on.
Allah gives time to man in the same amount each, ie 24 hours a day and a night. Of the time 24 hours, there is a human being and not a few lucky people who lose. Because it is precisely a slogan which stated: 'It is better to lose an hour than to lose time.' Time is something that is fleeting and will never come back again.
Therefore, every Muslim is required to memanaj time very well, so that time can be passed with the use of effective, nothing is wasted. So among which was mentioned by the Prophet is using the momentum of the five cases before the coming five cases, the time of life before death, before the sick healthy, young before old, spare before a busy and rich before the poor.
6. Munazhzhamun fi Syuunihi.
Regularly in an affair (munzhzhamun fi syuunihi) including a Muslim personality is emphasized by the Qur'an and Sunnah. Therefore in Islamic law, either associated with or muamalah ubudiyah problem must be resolved and implemented properly. When a matter is handled jointly, it is required to cooperate with the good so that God be in love with him.
In other words, some business done in a professional manner, so that whatever he was doing, professionalism always get attention from him. Earnest, passionate and sacrifice, the continuity and berbasih science is among the serious attention in the discharge of his duties.
7. Qodirun Alal Kasbi.
Have the ability to own businesses or who are also called independent (qodirun alal kasbi) is another characteristic that there must be a Muslim. This is something that is sorely needed. Defend truth and strive to enforce can only be implemented when a person has self-reliance, particularly in economic terms. Not a little someone sacrificing the principles that have been espoused since it has no independence in terms of economics. Kareitu individual Muslim is not necessarily poor, a Muslim may be wealthy even had to be rich so she can do Hajj and Umrah, zakat, infaq, charity, and prepare for a good future. Therefore, the order for a living very much in the Qur'an and hadith and it has a very high virtue.
In relation to the independence of this creates a highly charged Muslim has what skills are good, so with the expertise it be because for him got rizki of Allah, because Allah has rizki provide must be taken and take it require skill or skills.
8. Nafi'un Lighoirihi.
Useful for others (nafi'un lighoirihi) is a requirement for every Muslim. Benefit is certainly good benefits so that wherever he is, because the people around him feel the existence of huge benefit. So do not let a Muslim presence and absence does not fulfill mengganjilkan not. This means that every Muslim must always think, prepare themselves and do their utmost to be useful in certain things that should not be a Muslim it can not take a good role in society.
In this regard, the Messenger of Allah said which means: the best of human beings is the most beneficial for others (HR. Qudhy of Jabir).
Thus the general profile of a Muslim who is mentioned in the Qur'an and hadith, something we need to Standardize on ourselves each.