Qur'an and Sunnah are the two treasures of the Prophet that should always be referred to by all Muslims in all aspects of life. One of the aspects of life that is very important is the formation and development of individual Muslim. Muslim Personal desired by the Qur'an and Sunnah is a pious individual, personal attitudes, words and actions stain the values that come from Allah.
Private public perception of Muslims are diverse, even many narrow understanding that individual Muslim as though it reflected in people who only diligent practice Islam from ubudiyah aspect, but it is only one aspect that should be attached to the person of a Muslim. Therefore the Muslim personal standards based on the Qur'an and Sunnah is something that must be formulated, so that it becomes a reference for the establishment of a Muslim personally.
When simplified, there are at least ten profiles or characteristics that should be attached to the individual Muslim.
1. Salimul Aqidah
Clean aqidah (salimul aqidah) is something that should be on every Muslim. With a clean aqidah, a Muslim will have strong ties to Allah and to the strong bond that he will not deviate from the path and His provisions. With hygiene and steadiness of faith, a Muslim will surrender all his actions to God as His word which means: 'Verily my prayers, devotions, life and death, all for Allah, the Lord of hosts "(Qur'an 6: 162).
Because it has the belief that Salim is something very important, it is in the preachings to his Companions in Makkah, the Prophet priority to fostering the belief, faith or monotheism.
2. Shahihul Worship.
True worship (shahihul worship) is one of the Prophet's command Saw important, in a hadith; He stated: 'Pray ye as ye see me praying.' From this expression it can be concluded that in exercising any sunnah worship should refer to the Holy Apostles, which means there should be no element of addition or subtraction.
1. Matinul Khuluq.
Morals solid (matinul khuluq) or a noble character is the attitudes and behaviors that should be owned by every Muslim, whether in relation to God and to His creatures. With a noble character, people will be happy in his life, both in the world especially in the hereafter.
Because it is so important to have a noble character to mankind, the Prophet ditutus to edify and he himself has pointed out to us the great moral so immortalized by Allah in the Qur'an, Allah says which means: "And verily, you are right -Right have great morals' (Sura 68: 4).
2. Qowiyyul Jismi.
Physical strength (qowiyyul jismi) is one of the personal side of Muslims who should be there. Physical strength means that a Muslim has the immune system so that it can implement the teachings of Islam optimally with a strong physique. Prayer, fasting, zakat and hajj is a practice in Islam that must be implemented by physically healthy or strong, especially the war in the way of Allah and other forms of struggle.
Therefore, physical health should receive the attention of a Muslim and prevention of the disease is much more important than treatment. Nevertheless, ill still be regarded as something that is natural when it sometimes happens, and not to a Muslim sickly. Because physical strength also includes important, the Prophet said, which means: 'the strong Mu'min I love more than a weak believer "(HR. Muslim).
3. Mutsaqqoful Fikri
Intellect in thinking (mutsaqqoful fikri) is one of the important Muslim personal side. Therefore one Apostle properties are Fatonah (smart) and the Qur'an many verses reveal that stimulate people to think, for example, the word of God, which means: They ask you about, wine and gambling. Say: 'on both is great sin, and some profit, for men, but the sin is greater than their benefit.' And they ask thee what they shall spend. Say: 'That is more than necessary.' Thus Allah explains His verses to you lest you think (Sura 2: 219).
In Islam, there is no single action that we should do, but must begin with the activity of thinking. Therefore a Muslim must have an Islamic outlook and broad science. Can we imagine, how dangerous an act without consideration intensive thought beforehand.
Therefore God questioned us about the level of intellect someone as his word which means: Say: "it the same people who know people who do not know?", The real people who berakallah can receive lessons (Surah 39: 9).
4. Mujahadatul Linafsihi.
Fighting against lust (mujahadatul linafsihi) is one personality that must exist in themselves a Muslim, because every human being has a tendency to the good and the bad. Implement a tendency on the good and avoid the bad very demanding seriousness and sincerity it will be when someone struggling against lust.
Therefore the passions that exist in every human being must be pursued subject to the teachings of Islam, the Prophet said, which means: not believing someone from you so that he makes his own desires to follow what I take (the teachings of Islam) (HR, Judge).
5. Harishun Ala Waqtihi.
Good at keeping time (ala harishun waqtihi) is an important factor for humans. This is because time itself gets so much attention from Allah and His Messenger. Allah much swearing on the Qur'an in the name of the time like wal fajri, wad Duha, wal beautiful, wallaili and so on.
Allah gives time to man in the same amount each, ie 24 hours a day and a night. Of the time 24 hours, there is a human being and not a few lucky people who lose. Because it is precisely a slogan which stated: 'It is better to lose an hour than to lose time.' Time is something that is fleeting and will never come back again.
Therefore, every Muslim is required to memanaj time very well, so that time can be passed with the use of effective, nothing is wasted. So among which was mentioned by the Prophet is using the momentum of the five cases before the coming five cases, the time of life before death, before the sick healthy, young before old, spare before a busy and rich before the poor.
6. Munazhzhamun fi Syuunihi.
Regularly in an affair (munzhzhamun fi syuunihi) including a Muslim personality is emphasized by the Qur'an and Sunnah. Therefore in Islamic law, either associated with or muamalah ubudiyah problem must be resolved and implemented properly. When a matter is handled jointly, it is required to cooperate with the good so that God be in love with him.
In other words, some business done in a professional manner, so that whatever he was doing, professionalism always get attention from him. Earnest, passionate and sacrifice, the continuity and berbasih science is among the serious attention in the discharge of his duties.
7. Qodirun Alal Kasbi.
Have the ability to own businesses or who are also called independent (qodirun alal kasbi) is another characteristic that there must be a Muslim. This is something that is sorely needed. Defend truth and strive to enforce can only be implemented when a person has self-reliance, particularly in economic terms. Not a little someone sacrificing the principles that have been espoused since it has no independence in terms of economics. Kareitu individual Muslim is not necessarily poor, a Muslim may be wealthy even had to be rich so she can do Hajj and Umrah, zakat, infaq, charity, and prepare for a good future. Therefore, the order for a living very much in the Qur'an and hadith and it has a very high virtue.
In relation to the independence of this creates a highly charged Muslim has what skills are good, so with the expertise it be because for him got rizki of Allah, because Allah has rizki provide must be taken and take it require skill or skills.
8. Nafi'un Lighoirihi.
Useful for others (nafi'un lighoirihi) is a requirement for every Muslim. Benefit is certainly good benefits so that wherever he is, because the people around him feel the existence of huge benefit. So do not let a Muslim presence and absence does not fulfill mengganjilkan not. This means that every Muslim must always think, prepare themselves and do their utmost to be useful in certain things that should not be a Muslim it can not take a good role in society.
In this regard, the Messenger of Allah said which means: the best of human beings is the most beneficial for others (HR. Qudhy of Jabir).
Thus the general profile of a Muslim who is mentioned in the Qur'an and hadith, something we need to Standardize on ourselves each.
Private public perception of Muslims are diverse, even many narrow understanding that individual Muslim as though it reflected in people who only diligent practice Islam from ubudiyah aspect, but it is only one aspect that should be attached to the person of a Muslim. Therefore the Muslim personal standards based on the Qur'an and Sunnah is something that must be formulated, so that it becomes a reference for the establishment of a Muslim personally.
When simplified, there are at least ten profiles or characteristics that should be attached to the individual Muslim.
1. Salimul Aqidah
Clean aqidah (salimul aqidah) is something that should be on every Muslim. With a clean aqidah, a Muslim will have strong ties to Allah and to the strong bond that he will not deviate from the path and His provisions. With hygiene and steadiness of faith, a Muslim will surrender all his actions to God as His word which means: 'Verily my prayers, devotions, life and death, all for Allah, the Lord of hosts "(Qur'an 6: 162).
Because it has the belief that Salim is something very important, it is in the preachings to his Companions in Makkah, the Prophet priority to fostering the belief, faith or monotheism.
2. Shahihul Worship.
True worship (shahihul worship) is one of the Prophet's command Saw important, in a hadith; He stated: 'Pray ye as ye see me praying.' From this expression it can be concluded that in exercising any sunnah worship should refer to the Holy Apostles, which means there should be no element of addition or subtraction.
1. Matinul Khuluq.
Morals solid (matinul khuluq) or a noble character is the attitudes and behaviors that should be owned by every Muslim, whether in relation to God and to His creatures. With a noble character, people will be happy in his life, both in the world especially in the hereafter.
Because it is so important to have a noble character to mankind, the Prophet ditutus to edify and he himself has pointed out to us the great moral so immortalized by Allah in the Qur'an, Allah says which means: "And verily, you are right -Right have great morals' (Sura 68: 4).
2. Qowiyyul Jismi.
Physical strength (qowiyyul jismi) is one of the personal side of Muslims who should be there. Physical strength means that a Muslim has the immune system so that it can implement the teachings of Islam optimally with a strong physique. Prayer, fasting, zakat and hajj is a practice in Islam that must be implemented by physically healthy or strong, especially the war in the way of Allah and other forms of struggle.
Therefore, physical health should receive the attention of a Muslim and prevention of the disease is much more important than treatment. Nevertheless, ill still be regarded as something that is natural when it sometimes happens, and not to a Muslim sickly. Because physical strength also includes important, the Prophet said, which means: 'the strong Mu'min I love more than a weak believer "(HR. Muslim).
3. Mutsaqqoful Fikri
Intellect in thinking (mutsaqqoful fikri) is one of the important Muslim personal side. Therefore one Apostle properties are Fatonah (smart) and the Qur'an many verses reveal that stimulate people to think, for example, the word of God, which means: They ask you about, wine and gambling. Say: 'on both is great sin, and some profit, for men, but the sin is greater than their benefit.' And they ask thee what they shall spend. Say: 'That is more than necessary.' Thus Allah explains His verses to you lest you think (Sura 2: 219).
In Islam, there is no single action that we should do, but must begin with the activity of thinking. Therefore a Muslim must have an Islamic outlook and broad science. Can we imagine, how dangerous an act without consideration intensive thought beforehand.
Therefore God questioned us about the level of intellect someone as his word which means: Say: "it the same people who know people who do not know?", The real people who berakallah can receive lessons (Surah 39: 9).
4. Mujahadatul Linafsihi.
Fighting against lust (mujahadatul linafsihi) is one personality that must exist in themselves a Muslim, because every human being has a tendency to the good and the bad. Implement a tendency on the good and avoid the bad very demanding seriousness and sincerity it will be when someone struggling against lust.
Therefore the passions that exist in every human being must be pursued subject to the teachings of Islam, the Prophet said, which means: not believing someone from you so that he makes his own desires to follow what I take (the teachings of Islam) (HR, Judge).
5. Harishun Ala Waqtihi.
Good at keeping time (ala harishun waqtihi) is an important factor for humans. This is because time itself gets so much attention from Allah and His Messenger. Allah much swearing on the Qur'an in the name of the time like wal fajri, wad Duha, wal beautiful, wallaili and so on.
Allah gives time to man in the same amount each, ie 24 hours a day and a night. Of the time 24 hours, there is a human being and not a few lucky people who lose. Because it is precisely a slogan which stated: 'It is better to lose an hour than to lose time.' Time is something that is fleeting and will never come back again.
Therefore, every Muslim is required to memanaj time very well, so that time can be passed with the use of effective, nothing is wasted. So among which was mentioned by the Prophet is using the momentum of the five cases before the coming five cases, the time of life before death, before the sick healthy, young before old, spare before a busy and rich before the poor.
6. Munazhzhamun fi Syuunihi.
Regularly in an affair (munzhzhamun fi syuunihi) including a Muslim personality is emphasized by the Qur'an and Sunnah. Therefore in Islamic law, either associated with or muamalah ubudiyah problem must be resolved and implemented properly. When a matter is handled jointly, it is required to cooperate with the good so that God be in love with him.
In other words, some business done in a professional manner, so that whatever he was doing, professionalism always get attention from him. Earnest, passionate and sacrifice, the continuity and berbasih science is among the serious attention in the discharge of his duties.
7. Qodirun Alal Kasbi.
Have the ability to own businesses or who are also called independent (qodirun alal kasbi) is another characteristic that there must be a Muslim. This is something that is sorely needed. Defend truth and strive to enforce can only be implemented when a person has self-reliance, particularly in economic terms. Not a little someone sacrificing the principles that have been espoused since it has no independence in terms of economics. Kareitu individual Muslim is not necessarily poor, a Muslim may be wealthy even had to be rich so she can do Hajj and Umrah, zakat, infaq, charity, and prepare for a good future. Therefore, the order for a living very much in the Qur'an and hadith and it has a very high virtue.
In relation to the independence of this creates a highly charged Muslim has what skills are good, so with the expertise it be because for him got rizki of Allah, because Allah has rizki provide must be taken and take it require skill or skills.
8. Nafi'un Lighoirihi.
Useful for others (nafi'un lighoirihi) is a requirement for every Muslim. Benefit is certainly good benefits so that wherever he is, because the people around him feel the existence of huge benefit. So do not let a Muslim presence and absence does not fulfill mengganjilkan not. This means that every Muslim must always think, prepare themselves and do their utmost to be useful in certain things that should not be a Muslim it can not take a good role in society.
In this regard, the Messenger of Allah said which means: the best of human beings is the most beneficial for others (HR. Qudhy of Jabir).
Thus the general profile of a Muslim who is mentioned in the Qur'an and hadith, something we need to Standardize on ourselves each.
No comments:
Post a Comment