Tawhid And Distribution

Tawhid is the most important part of this religion, it is the nature that God has set in every human being. Tawhid also at the core of preaching and teaching of the prophets and apostles seeluruh, although sayri'at charged to each different race.
Tawhid is the science of the Oneness of God, believe in the oneness of God in rububiyah, willingly serve him, and set him for his name and nature. Thus there are three kinds of monotheism, that monotheism rububiya, uluhiyah monotheism, and monotheism asthma wa nature.
1. Tawheed of Lordship
Lordship is a word that is attributed to one of the names of Allah Subhanahu Wa Ta-style, ie Rabb. This name has several meanings, among others: Al Murrabi (Preserver), An Nasr (Helper), Al Malik (owner), Al Mushlih (The repair), As Sayyid (master), and Al-Wali (Wali).
in terms of shari'ah definition of monotheism rububiyah is: "To believe that Allah is the sole creator, owner, controller of the universe by His providence He is turn on and off and control nature by sunnah-Sunnah."
Tawhid rububiyah faith dimensions include the following:
1. Faith in God's acts of a general nature, such as creating, giving good luck, turn on, turn off, controls and so on.
2. Faith in God's destiny
3. faith in Allah substances
Tauhid rububiyah not the entire teachings of monotheism, it is only part of the whole. Someone who has admitted kerububiyahan Allah Subhanahu Wa Ta ala not necessarily that he also believed in uluhiyan and asthma wa character. It was as experienced by most of the Arab idolaters who will admit Rububiyatullah but deny His law. The purpose of this rububiyah monotheism is that man recognizes the greatness of God over all His creatures.
2. Tawhid Uluhiyajh
Uluhiyah Tauhid is the Oneness of God with deeds servants based on intent taqarub that disyari'atkan, such as: prayer, nadzar, sacrifice, the king '(hope), fear, trust, mahabah, Inabah, and so on.
Tauhid uluhiyah the propaganda purposes of the Apostles. Uluhiyah so called because it is the nature of God shown by his name "Allah" which means Dhul uluhiyah (which has properties uluhiyah). Uluhiyah monotheism without realizing it, all deeds will not be accepted. Because if it does not happen then it will bercokollah opponent is shirk. Allah says:
"Verily Allah will not forgive the sin of shirk" (Qur'an, An-Nisa ': 48)
"If they are to Allah, He fled away from their deeds they have done" (QS. Al An'am: 85).

Asthma Tawhid Wa Nature
Ama Tawhid Wa properties that define and recognize that God has good names and properties of high and perfect that everything contained in the verses of the Qur'an and Sunnah nabawiyah.
Salaf argues that we must recognize and define all asthma and attributes of God contained in the Qur'an without even doing a disclaimer, tahrif, ta'til, takyif (determination of the substance) as well as imagery. Such opinion is based on the word of God which reads:
"There is nothing whatever like unto Him. And He is All-Hearing, All-Seeing "(Qur'an, 42: 11).
Salaf argued in detail all the names and attributes defined by Allah Subhanahu Wa Ta-style for himself or set Messenger Salallahu Alaihi Wa Salam and disclaim globally all the names and nature are denied of God for himself or diafikan Messenger Salallahu Alaihi Wa Salam.
Imam Ahmad said: God should not be disifati except with what disifati him or what he characterized His messenger, and should not exceed the Qur'an and hadith.

Shirk

Shirk is associating partners with God to perform acts that should only be directed to God.
1.a. TYPES Shirk
Shirk akbar is a great sin that will not receive God's forgiveness. Perpetrators will not go to heaven forever.
Asgar Shirk is inclusive of the great evils feared the culprit will die in a state of kufr, if God does not forgive him and as long as he does not repent to him before he died.
1.a.i. Shirk Akbar (the Great)
Shirk akbar there are two kinds, namely Dzahirun Jali (apparent) and Batinun Khafi (hidden).
a. Worship to other than Allah
Among the jali is shirk akbar worship other gods besides worshiping God.
b. Asks Relief of the Dead
Among Shirk Akbar khafi is praying to the dead and tombs of great men. Because the resulting hidden shirk:
1. Because they do not mengindetikkan prayer for the protection of the graves as places of worship. Though prayer that is the spirit of worship
2. They believe that the dead are occupied to pray it is not a god, because the deceased was with them. But the dead man only as an intermediary that connects them to God. Such beliefs arise from a lack of understanding of God. Confidence like that that plunges the Pagans in the past, when they portray about gods and their idols
"We do not worship them, but so that they bring us as close to God." (QS. Az-Zumar39: 3)
"They worship besides Allah that which can not be catastrophic to them and also do not provide benefits, and they say: They are intercessors to us in the sight of Allah." (Qur'an, Yunus 10:18)
Allah does not need an intermediary because he is close to humans.
"And when My servants ask thee concerning Me, then (answer (that I am close (to them)." (Qur'an, Al-Baqarah 2: 186)
c. Author lifted Act Besides Allah
Among major shirk the visible and invisible to most humans is to make other than God as the maker of the Act or seek the law other than the law of God. They authorize some person to make laws that absolute for them or for others. By the authority that they make the laws of clean and unclean according to their own accord. Making systems, rules, methods and ideals of life as opposed to the Shari'ah of Allah. Then the others followed him as though the law came from the sky to be observed and should not be violated in the slightest. Whereas the right to make laws for His creation is God himself.
Nature is God's kingdom. If any slave assume there is someone who has the right to rule and prohibit and make laws without permission from the owner and ruler of the kingdom, then he has made allies of Him.
Because the Qur'an sentenced the Book as polytheists [They (priests and priestesses) it has been forbidden something that is lawful and justify anything unlawful, then they follow it. That's why their form of worship]
"They make people pious and their monks as lords besides Allah, and (they) deify the Messiah, son of Mary, when they were told to worship God Almighty. There is no god but He. Glory be to Allah from what they sekutukan. "(QS. At-Tawbah 9:31)
"Do they have any gods besides God ordained for them a religion which is not allowed to Allah?" (QS. As-Shura 42:21)
1.a.ii. Shirk Asgar (Minor)
a. In addition to God's vow
Like swear by the name of the prophet, with a guardian, with a ruler, with the homeland, to the ancestors, or the other God's creatures. Pengangungan vow is something that used to swear. Though that should be exalted and sanctified it is only God.
"Who swears, let swear by Allah or silent." (HR. Muslim)
"And who swear by other than Allah, then he has kufr or shirk." (HR. Tirmidhi and dihasankannya)
b. An object believed to have supernatural powers
Tawhid is not contrary to the cause of God's creation in this universe. As a remedy for healing, weapons to protect themselves, etc. But if taking any other way that can lead to hidden influences that are not disyari'atkan by Allah to relieve suffering or keeping away from danger, then such actions have been contrary to monotheism.
"And most of them do not believe in Allah, except in cases of partners with Allah." (Qur'an, Yunus 10: 106)
c. Hang Talismans
Talismans are objects that are considered to have magic powers that could cure or prevent the wearer from harm. This includes actions such as shirk because it contains elements requested to avoid a hazard to other than Allah.
"If God inflict a danger to you, then there is nothing but Him alone eliminate it. If he bring good to you, then He has power over all things. "(Qur'an, Al-An'am 6:17)
There is also a talisman like writing or drawing. Eliminating this action is an obligation for everyone capable.
When the mascot was written from the verses of the Qur'an or contain Beautiful Names, whether including banned? The scholars of the Salaf different opinions. But the idea that we have received is to prohibit the use of all forms of talisman, although made of the verses of the Qur'an. Argument as follows:
1. Because of the generality lafaz traditions that prohibit the use of amulets, and is not mentioned exceptions
2. As saddud zariah (preventive action). Because it gives relief for the use of amulets made of verses of the Qur'an that, it means opening the door using another talisman. When the door of crime has been opened, it is difficult for us to close
3. Because it can lead to contempt of the Qur'an. Because sometimes the wearer enters unclean places such as a lavatory.
4. Consider Low verses of the Qur'an and contrary to what is contained therein. Because, Allah revealed the Qur'an to be a guidance for mankind, and saved them from darkness to light. Not to be used as a mascot
d. Incantation
Spells are mengucakan certain words in order to reject evil and gain supernatural powers with the help of the genie. Spells which is lafaz containing forbidden words in addition to God for help, or speech that sometimes implies infidelity and polytheism. As for the other than that, there is no obstacle to read the spell.
Scholars have allowed bermantera if there are three terms as follows: the kalamullah (verses of the Qur'an) or the names of Allah or His attributes, with Arabic or other languages ​​that can be understood his point, believes that the spell itself is not influential, but everything is determined by God.
e. Magic
Magic is a kind of way of fraud and deception which is done by memantera, menjampi etc. This act includes shirk because it implies asking for help to other than Allah, which is asking for help jin. The Qur'an teaches us to seek refuge to Allah from the dangers of witchcraft and witch
"And from the evil sorcerer women who blow on knots-knot." (QS. Al Falaq 113: 4)
Witchcraft is forbidden. People who believe in magic and come to a witch to do penyihiran are people who come together artisan innocent magic.
f. Forecast
One form of magic is forecast. Namely the presumption to know and see the secrets of the future in the form of general or special events or the fate of a person, through astrology etc.
"Anyone who studies one of the branches of astrology, then he has studied magic." (HR. Abu Daud with authentic sanad)
g. Witchcraft
"Verily spells, amulets and charms it is shirk." (HR. Ibn Hibbaan)
h. Shamans and Magick
Shamans are people who consider themselves to be informed about the magical things in the future, or what is implied in human instinct. Soothsayer is another name of the seer and healer. All of which occult was only God knows.
"Say: No one in the heavens and the earth knows the unseen matter except Allah." (Qur'an, An-Naml 27:65)
"(He is God) who knows the unseen then he does not show to anyone about the supernatural. Except the apostles were blessed Him. "(Qur'an, Al-Jinn 72: 26-27)
"Say: I have no power draw benefit for myself and not (also) rejected kemudharatan except the will of God. And except that I know the unseen, I would have been making a virtue as much as possible and I will not be overwritten kemudharatan. I am only a warner and a bearer of good news for the believers. "(QS. Al Araf 7: 188)
Jinn where they are asked for help with witchcraft and sorcery it does not have the ability to see the unseen.
"So when he fell down, the jinn know that if only they know the unseen, they would not be fixed in a humiliating torment" (QS. Saba '34:! 4)
i. Vow (promise) To the addition of Allah
Nazar is worship and taqarrub (approach himself) to Allah, and worship the only God.
"What are you spend or what you nazarkan, Allah knows. No helper for those who do evil. "(QS. Al-Baqarah 2: 270)
There are people who when sick or lose something vow to the graves of those pious. It is haram, because:
1. Nazar were addressed to beings. Vowed to being haraam. Because vows is worship that should not be addressed to a creature
2. Place convey his vow is a corpse who has no ability whatsoever.
3. He considers that the dead man was able to give a decision on an issue on the side of God. While that means do believe infidelity.
Similarly, acts committed by some people who bring money, candles and munyak or other goods to be used as offerings at the guardians are also included actions that are forbidden.
j. Besides sacrifices to God
Has become kebiadaan the idolaters perform sacrificial slaughtering as a means of self approach to the gods and their idols. All this is forbidden.
"Ali. said: "Messenger of Allah. said to me with four words: Allah has cursed the person who slaughtered for other than Allah, Allah curse those who curse their parents, God cursed the people who protect criminals and Allah has cursed the one who changed the boundaries of his property. "(HR. Muslim)
To maintain and keep shirk monotheism, Islam prohibits the slaughter of God in places where the implementation of the slaughter to other than Allah.
k. Tathayyur (Callous unlucky)
Is a feeling bad, feeling bad luck that creates a feeling of pessimism because of the influence of various specific sound is heard or an event that is seen or else.
This includes shirk because he was not completely put my trust in Allah, and make a bad feeling (feeling unlucky) was more influential than tawakkalnya to God.
"Who would cancel his business because tathayyur, then indeed he has committed shirk. The companions asked the Prophet: Do kaffarah (ransom fines) of the act? Answered by him: "So you say:" O Allah nothing except goodness and kindness no tathayyur (feeling unlucky) except tathayyur that comes from you, and there is no god but You. "(HR. Imam Ahmad)
1.b. Polytheism DESTROY ISLAM Islam has defined various ways rescue in order not to fall into shirk. The holes that the wind can blow kemusrikan among others:
a. Excessive In glorify the Prophet
Prophet Muhammad forbade Muslims excessively exalt and praise-Munji himself. When the Prophet saw / heard something that can lead to the attitude that exaggerates his own, then he prevents doing so. Then he taught correct.
"Do not flatter me as people Nashara flattering Isa ibn Maryam. Indeed, I was a slave, then say, servant of Allah and His Messenger. "(Muttafaq alaih)
b. Excessive Flatter People Shaleh
Christians are excessive in glorifying Jesus Christ. They also excessive in glorifying pendera and monks, making them as gods besides Allah.
c. Adored Grave
Islam prohibits several actions that could lead to the worship of graves: make graves as mosques, prayer facing the grave, turned on the lights and candles on the graves, construct and whitewashing tombs, writing on graves, raising grave, ceremonies and memorial in the graveyard
"Know the people before you have made the graves of their prophets as places of worship. Remember, you do not make the grave as a place of worship, for verily I forbid you to do things like that. "(HR. Muslim)
"Do not sit on top of the grave, and thou shalt not pray facing graves." (HR. Muslim)
"Jabir said: Messenger of Allah. prohibit whitewash graves, sit on it and build a building on it. "(HR. Muslim)
"The Prophet. send (Ali) and ordered not to leave the graves rose, except from the cemetery itself. "(HR. Muslim)
d. Blessing To ask the trees and rocks
Big idols of the Arabs in the first large sculpture shaped like Lata or trees or rocks such as Uzza Manat.
e. Potential greeting polytheism
As an example :
• People say: 'What is God's will and the desired A "
• sentence which reads: "If not for God and the A, or I depend on God and to you, or any similar expression to the sentence above.
• Naming the names of God or the name that should be only for Allah
• Giving the name of man with Abdun (slave) besides Allah
• chide time (age) when someone got into trouble or calamity. Insulting the time (period) is including a complaint against Allah.
1.c. IMPACT Shirk
a. Human insult
Shirk is an insult to human dignity and a decrease in dignity and position. God glorifies man and taught him all the names and part science. He created for human beings, of things in heaven and on earth and make it as caliph on earth. But man can not live up to his dignity, making the most of this nature as god. He is subject to humble himself, when in fact he is the master of all creatures.
b. Nest Tahayyul
People who believe to the influence of others besides Allah in nature - in the form of animals, jinn and so forth - a reasonable mind has been ready to accept any smelling superstition.
c. The Great injustice
Wrongdoers against the truth, because truth is the greatest la ilaha illa. Unjust towards oneself, because the idolaters to make himself as a slave and servant to others, even though he was created by God as a being independent.
And (remember when Luqman said to his son, at the time he gave a lesson to him, "My son, do not be to Allah, verily ascribe (Allah) is truly a great injustice." (QS. Luqman 31:13)
d. Source Fear
People who believe in superstition, superstition and falsehood would be a coward. Everything cause pessimism, boredom, mental turmoil, and fear do not understand the origin and why.
"Will we enter into the hearts of the unbelievers fear, caused them associating God with something that Allah had sent no authority on it." (Qur'an, Ali Imran 3: 151)
e. Optimistic Soul inhibitors
Shirk teaches its followers to surrender and trusting upon intermediaries and intercessors them, so that fall into a variety of major sins and cleave to the gods of vanity and false to get forgiveness of sins in the sight of Allah.
f. Shirk impact in Hereafter
i. Adamul Gufran (do not get forgiveness)
"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever memperseku-Tukan Allah, then indeed he has a great sin. "(Qur'an, An-Nisa '4:48)
"Allah does not forgive sin memperseku-Tukan (something) with Him, and He forgive sins other than shirk it for anyone who Desired him. Anyone who ascribe (something) with Allah, then indeed he has strayed far astray. "(Qur'an, An-Nisa '4: 116)
ii. Itsmun 'Azhim (great sin) (4:48)
iii. irmanul Jannah (heaven entry ban)
"Surely, disbelievers are those who say," Allah is the Messiah, son of Mary ", whereas the Messiah (himself) said:" O Children of Israel, worship Allah my Lord and your Lord. "Those who associate (something to) Allah, then surely Allah Proscribe him Paradise, and the place is hell, is not there for people that do wrong helper. "(Qur'an, Al-Ma-idah 5:72)
iv. Dukhulunnar (go to hell) (5:72)
v. Ihbathul 'charity (deletion of' charity / reward)
"And verily revealed to you and to (Prophets) that is before you," If you memperse-curse (God), undoubtedly will delete amalmu and surely be among the losers. "(QS. Az Zumar 39:65)
'... If they with Him, fled away from their deeds they have done. "(Qur'an, Al-An'am 6:88)
Maraji '
Dr. Yusuf Qaradawi: Tauhidullah and Phenomena polytheism
Dr. Irwan Prayitno, Makrifatullah

Syahadatain

1.a. TERMS RECEIPT Syahadatain
Dinul the Creed as the first pillar of Islam, has the legitimate requirements on which the acceptance or rejection of the creed. Shahada diteima by Allah if fulfilled 2P and 5K, namely:
• Knowledge
Al-Science almunafi liljahl (knowledge that undo ignorance)
The following paragraph describes the knowledge that needs to be owned by a Muslim in Syahadatain:
"So know that there is no god but Allah, and ask forgiveness for your sins and for (the sins of) the believers, men and women. And Allah is Knowing where you try and where you live. "(Qur'an, Muhammad 47:19)
"And worship-gods they worship besides Allah can not intercede; but (those who can intercede is) one who recognizes the right of (tawhid) and they believe (it). "(Qur'an, Az-Zukkhruf 43:86)
• Reception
Alqabulu almunafi lirrad (acceptance cancel rejection)
"And it's not worth the men believers and not (also) for women who Mumin, when Allah and His Messenger have Establishing an Assessment, will be there for those options (the others) about merekaa affairs. And whoever disobeys Allah and His Messenger, he has indeed gone astray, misguided real. "(Qur'an, Al-Ahzab 33:36)
• Confidence
Alyaqinu almunafi lissyakk (confidence cancel doubts). The belief that gave birth to the determination jiddiyah (seriousness) in charity.
"Those who believe only those who believe in Allah and His Apostle then they do not hesitate and they strive with their wealth and their lives in the Way of Allah, they are the people the truth." (QS. Al Hujurat 49:15)
• Sincerity
Al-Ikhlasu almunafi lissyirk (sincerity cancel polytheism)
"Say, 'I am only a man like you, who revealed to me,' Behold your God is one God. Anyone who expects an encounter with his Lord, let him do righteous good deeds and he must not associate anyone in worship to his Lord. "(QS. Al-Kahf 18: 110)
• Honesty
Asshidqu almunafi lilkadzib (honesty cancel lie)
"Among the believers there are people who fulfill what they have promised to God; then some of them were killed. And among them there are (also) are waiting and they had not changed (his promise), so that God Gives Replies to those who really was because of the truth, and Torturing the hypocrites if He will, or Receive penitential them. Indeed, Allah is Forgiving, Merciful. "(Qur'an, Al-Ahzab 33: 23-24)
• Passion
Almahabbatu almunafiyatu lilbughdhi wal karahah (love that cancels anger and hatred).
"And among men there are those who worship other than Allah counter-counter; They love them as they love Allah. As for those who believe, love Allah. ... "(Qur'an, Al-Baqarah 2: 165)
'Alamatul Mahabbah (Signs of the love of God):
 Katsratu Dzikri (Many dhikr)
"Those who believe that only those who, when called (name of) Allah, trembled their hearts, and when read to them passages of his, increase their faith by it and to the Lord they put their trust." (Al-Anfal 8: 2)
 Al I'jab (amazed)
"In the Name of Allah, Most Gracious, Most Merciful". (Al-Fatihah 1: 1)
 Ar Ridha
"... Allah and His Messenger that more should they find keridhaannya if they are people who are believers." (Qur'an, At-Tawbah 9:62)
 Tadhiyah (ready to sacrifice)
"And of mankind is he who sacrificed himself, seeking the pleasure of Allah; and Allah Trustees to His servants. "(QS. Al-Baqarah 2: 207)
 Al Khauf (fear)
"Indeed, they are the ones who always hasten in (doing) good deeds and they pray to Us with hope and fear. And they are the ones who are humble to Us. "(Qur'an, An-Anbiya '21:90)
 Ar King (expect) (21:90)
 At Tha'at (obey)
"Those who obey the apostle, indeed he has obeyed Allah." (Qur'an, An-Nisa ', 4:80)
• Compliance
Al-Inqiyadu almunafi lilimtina'i wat tarki wa 'adamil' charity (compliance cancel denial, leaving and not charitable)
"Surely the answer the believers when they are called to Allah and His Messenger that the Apostle punish (judge) between them is speech," We hear and we obey ". And they are the lucky ones. "(Qur'an, An-Nur 24:51)
And vice versa, if not met, or any one of the following attitudes, creed be rejected. These attitudes are:
• Ignorance
• Doubtful
• Shirk
• Lies
• Hate
• Dissenters
• Reject (not) charity
If the requirements are met acceptance of creed, should be self-contained in a Muslim's willingness to be set by Allah, the Prophet and Islam in their everyday lives.
One of the consequences of the willing attitude is commitment menghairi tarbiyah Islamiyah because this is where the beginning of understanding a person to know what the predefined settings Allah, the Prophet and Islam for him.
1.b. SOME THINGS TO CANCEL Syahadatain
There is an attitude / perbutan conscious or not in doing what can cancel Syahadatain. It is very necessary to know in order to avoid or if if ever do or be like that - consciously or not - sehingg creed canceled, he needs to know how the solution
Things that cancels Syahadatain:
a. Working for other than Allah without His permission
b. Give to other than Allah commands rights and prohibit
c. Memberian besides obedience to Allah without permission from his
d. Arbitrate on a law that does not come from Allah
e. Hate and fled from the belief in the oneness of Allah
f. Allah does not know the right way
g. Worship to other than Allah
h. Small-Shirk Shirk
Maraji '
Sa'id Hawwa ', Al-Islam
Abdullah Al-Musleh & Salah Assyawi, Islamic principles for Life
Dr. Irwan Prayitno, Makrifatullah

FAITH TO ANGELS, trust CONDITIONS TO GOD AND FAITH TO THE END

TIU: 1. sister knows his role as a Muslim youth
2. Generating ghiroh Islamic and self islah
ICT: 1. sister understand faith in angels, qodo and qhodar, and the final day knowing the nature of trust 2. younger brother and sister know the prayer 3. salafus pious tales narrated that Gabriel asked the Prophet about faith, then he replied: " believe in Allah, His Angels, His Books, His messenger Rasu, His, the final day, and believe qadla and qadar good and bad.
 To the angel Believing Faith is truly that angels existed and were created by God from nur (light). They abstinence in defying God's command and they always istiqomah to the position / task they have received from God, so that his attitudes correspond exactly to what it expects of them. Concerning the creation of angels, God never said much, except in limited sizes. God created His angels before Adam was created (2:30). The materials used, the Prophet preached to us: "The angel has been created from nur (light), the jinn were created from the fire that burns and Adam was created from elements that characterize for you."
They are clean from guilt and sin, do not eat, drink, do not sleep, and the holy of lust. They are capable of such change, as encountered in the equivalent human Maryam (Maryam: 16-17), or meet the Prophet as a man and original form. They are equipped with wings (Fatir: 1). Even Rasul SAW saw Gabriel had 600 wings. Such news could not be proved by the senses, because it comes from Allah and His Messenger, then should we believe and do not need to ask. Then the Book of Allah and the Sunnah of His has shown adanyagolongan-class angel by his duties. All issues creatures and all events as well as natural events submitted its settings to the angel (An-Nazi'at: 5) (adh dzariyat: 4). Every human life is always accompanied by angels. Prophet said; "Satan was able to move the hearts of the children of Adam (man) and malaikatpun can move their hearts. The devil's invitation to promise a man to evil and deny the truth, while the angel is a promising invitation to the goodness of man and lead them to the truth. So whoever accepts the angel, should he understood that such a gift of God, and they should berpuji gratitude to Him. But whoever meet the call of the other, should they asked Allah, Almighty from the temptations of the devil, "and then he recited the verse which means:" Satan promises (scare) you with poverty and orders you to do evil (miser was Allah promises you forgiveness from Him and bounty. And Allah Area (His gifts) and the Knower. (2: 268) (HR. Turmudzi, Nasa'i, Ibn Hibbaan)
The number of angels are so many, in fact no one other creature could ever count.
Angel always came to the gathering of dhikr, saying of the Prophet:
"Allah has angels that spread on the road to find a collection of expert people dhikr. If they find a group of people who dhikr of Allah, then they cry: Come, here, can be fulfilled all hajatmu! They then flapped their wings so that they reached the sky world. Prophet continue his saying: 'Allah then wondered, but he is more aware of the state of his servants:
God: What was said by my servants that?
Angel: They were all me-Maha purify, me-Maha enlarge, praising and glorifying me-Maha thee.
God: Have they ever seen me?
Angel: No, By Allah they have never seen you.
God: Peradventure they can see me?
Angel: If they can see you've surely they will be more highly of worship, more so in exalt you, and more me-Maha Purify Thy.
God: Do they ask me?
Angel: They ask heaven than your
God: Do they ever saw my heaven?
Angel: No, by God they had never seen
God: Peradventure they've seen /
Angel: If they had seen it, they would be more interested to acquire and more earnestly seek it, and are very well in his desire to achieve it.
God: From whether they ask for protection?
Angel: They asked for protection from the punishment of hell
God: Do they have seen hell is that?
Angel: No, by God they never see
God: What about in case they ever see?
Angel: If they had seen it, they would be faster to stay away, and very afraid of the punishment of hell.
God: I testify to you all that I have forgiven my servants One of the angels there who said:
"Among them there are in fact not including the dhikr folongan expert. He was present there only because there are some other purposes. He said: "They (the experts dhikr) is a group of people that anyone accompanying them certainly will not be the wretched (Muttafaq'alaih)
 Tawakal the provision of God (Faith Qada and qodar)
Resignation means submission. Surrendered to the provisions of God means accepting all that has been decided / outlined in our lives with the full faith and patience. How does the guidance of the Prophet on this trust? Narrated, a shahabiyah will enter the mosque without tying his camel in advance and without the worry of camels will run. Companions was reprimanded by the Prophet, "Why did not you tie your camel?". "I put my trust in God", he said. "Tie your camel first, then put your trust in Allah".
 Faith To Faith in the End of Days End is one of the six pillars of faith. Here are some details of the glorious days:
1. Faith in the grave slander. Humans will be tested in their graves after death. Has been affirmed by the Prophet Muhammad, that humans will be tested in their graves.
They will be asked: "Who is your Lord? What is your religion ? Who is your Prophet? The believers will answer, "Rabbku God, my religion MY Islam and Muhammad. While the fajir would say, Ah, ah, I do not know. I've heard people say something then I come to say it. "Then say to him," You do not know and do not follow people who know! "He was beaten with an iron hammer that screaming with screams were heard by everything, except humans. Had heard it inevitably fell unconscious man (Fath Bari III / 232 and Sunan Abu Dawud IV / 238)
2. Favor and adzab grave. It is contained in the Quran and As-Sunnah and it is the truth that must be believed. After the grave slander, there are two possibilities: obtain torment or favors. Whoever is able to answer the exam questions in the grave, he survived and and happy in his grave and on the day Mahsyar. Instead he who is not able to answer these questions so he actually lose with a real loss.
3. Judgment Kubra.
After the expiration of the life of the world, the apocalypse will happen Kubra, which is when the first Israfil blowing trumpets. After iti, Israfil will blow it again which is blowing day of resurrection, all souls will return to their respective bodies then rose from their graves to meet the Lord of all the worlds in a state with no clothes, no bare feet and not terkhitan.
4. Al-Mizan (scales).
Scales are really there in principle, have the balance sheet and the two leaf scales. (al-Zalzalah: 7-8) (Al-Mukminun: 102-103)
5. The books and sheets Note Amal Shared away.
At this doomsday books distributed and opened a charity record. No one took the books and charity -lembaran sheet with her right hand, then the person is entitled to eternal happiness. (Al-Haaqqah: 19-23). There are also people who take the book of records from behind his back with his left hand, then the person is entitled to a misery. (Al-Haaqqah: 25-31)
6. Al-Hisab (calculation).
Indeed, Allah will show the deeds of His servants to them before leaving Mahsyar charity, so that everyone can see his deeds, both good and bad. (Ali Imran: 30) (Al-Hijr: 92-93). On this great day, people were asked about four things: "About the age, in terms of what is spent; youth, in terms of what is used; his property, where he was looking for and for what it spend it; and science; in terms of what diamalkannya.
7. Al-Haudh (lake).
Prophet lake located in the middle of the desert on the Day of Judgment.
"And that water is whiter than milk, sweeter than honey, vessel-pitcher a number of stars in the sky, width and length sdatu month, and whoever drank from it surely will not be thirsty forever." (Bukhari, Muslim)
8. shirath And Afterwards Bridge Between Jannah and Naar.
He is a bridge that is placed above Hell, between Jannah and naar. All the people going through it. Sharper than a sword and thinner than a hair.
9. Syafa'at.
Ie demand good for others.  Various syafa'at: - Syafa'at 'Uzhma, namely his intercession for the Ahlul mauqif (human Mahsyar) - Syafa'at him to Ahl-ul-Jannah that they entered it. - Syafa'at Saw him, the Prophet, Shidiqin, Martyrs, and those righteous, etc., for the person who shall enter naar from among the believers, in order not to enter it, and for those who have entered that issued from it.
10. Jannah and Naar.
Jannah is the abode for his guardian while Naar is a place for the enemies Nya.Maka not we want to be hosts of heaven? In which rivers flow, and various kinds of enjoyment that God has promised.
Wisdom of Faith in the Last Day:
1. Faith at the end of the day has a great influence in people's lives. Therefore, the faith at the end of the day and all that is therein-heaven, hell, reckoning, the punishment, reward, -mempunyai very strong impact to direct people, and making disciplined and committed to good deeds and piety in Allah.
2. Human many forget and neglect due to the love of pleasure. Faith in the end and faith in a reply in the form of torment and pleasure, will reduce the extremes in love this world. He came to know that the world is not worth confiscating all labor, business, and competition. Who deserve the eternal life of the Hereafter only later.
Allah hinted in the verse:
"O ye who believe, is why if it is said to you:" Go to war in Allah, "you feel the weight and want to stay ditempatmu? Are you satisfied with the life of this world rather than the Hereafter? But the enjoyment of life in this world (compared to) life in the Hereafter. " (Surah At-Tauba: 38)
3. The occurrence of the final day until now still makes infidels confusion and amazement. They only see the short view. For them, the resurrection is contrary to 'keyataan' they see, that death is only a change to pieces and bones. (Surah Qaf: 1-3)
Allaah nature bishawab
Maroji ': Faith Pillars, nature and the cancel, Dr. Nu'aim Muhammad Yasin
PS: Mentor is expected to add this material to the stories more easily understood by the sister.
Do you not believe that human charity
Placed on a 'ard in scales
That is, sometimes light sometimes heavy
It's all in the Koran described
Scales that have two disks
And the second disc is the same severity
And is not the abstract
But the real thing and essential
According to those who believe
(Imam Ibn al-Qayyim)

pillars of the pillars of faith

"Faith is a collection of truths understood and believed implicitly, something which then directs thinking, shaping the willingness and rectifying behavior."

Then "What should I do / understand if I believe in the pillars of faith?". Here is a breakdown of faith to the pillars of faith:
1.a. FAITH TO GOD
Aqidah faith in God is not only limited to the belief that God exists, but also covers the science of correct, complete and perfect, of the nature of God. And in fact the conception of aqidah stated all religions - except Islam - turned out to be wrong about the things mentioned above.
Some details of faith in God should we believe:
1.a.i. He Nafi'a Wa La Dzhar ilallah
(None has the benefit or harm other than Allah)
"... In fact that power belongs to God all ..." (Qur'an, Al-Baqarah, 2: 165)
"... And besides Allah, you no-one protector and helper." (QS. Al-Baqarah 2: 107)
"... Victory is only from Allah the Mighty, the Wise." (Qur'an, Ali Imran, 3: 126)
"Verily Allah is He who Grantor provision, the Supreme Has The Power, the Most Strong." (QS. Adh-Dzariyat, 51:58)
"If God inflict a kemadharatan to you, then nothing can remove it except Him ..." (Qur'an, Yunus, 10: 107)
Before getting to know God, as if the man has always put his forehead to the ground when he saw the strength and courage of the objects in the universe thinks could benefit or harm - which led always tipped hand, is pinning its hopes and ask for help to the objects - then as soon as he knows God, Lord, and immediately understood he 'ilmul-sure that the objects it was absolutely can not give you anything.
When man has managed to gain the confidence of this knowledge, he does not depend anymore on the forces of nature and not too afraid of him; and after that he no longer wants to put his forehead in front of anyone except God, not even want to raise your hand to ask for help or fear besides Him. And in the end this belief will give birth to a sense of confidence and self-confident.
1.a.ii. He Mu'dhirra Illallah
(There is no power and strength except Allah)
"And He is ruling over all His servants. And He is also the Wise Know. "(Qur'an, Al-An'am, 6:18)
"... God is what is Rich, while you people who need Him ..." (Qur'an, Muhammad, 47:38)
A Muslim must understand the greatness of Allah Almighty and realize his weakness. If these two things are already present then it will grow tawadhu nature '(Humility).
Although a Muslim have a sense of confidence, but confidence is growing as a result of faith in God is not a false pride, but pride is the result of deep understanding of his relationship with God Almighty. Therefore there is no confidence in anything, it has, which is not accompanied by tawadhu attitude ".
"And the servants of God the Merciful it are those who walk on the earth humbly, and when they were heckled by people ignorant, they utter words of peace (salvation)." (Qur'an, Al-Furqan , 25:63)
More perfect, the merger between belief and confidence on the one hand with the attitude tawadhu accurately portrayed in His word:
"... A people that God Loved them and they love Him, which is to be gentle toward the believer, which is tough against the unbelievers ..." (Qur'an, Al-Maidah, 5:54)
1.a.iii. He Musta'ani bihi Illallah
(None has been requested his help besides Allah)
A Muslim is obliged to believe in God's full forgiveness, support and his help to produce a sense of optimism without being able to influence and defeated by pessimism or despair. Humans are required to always take shelter with full confidence against God's forgiveness as he expects his help or assistance, because that is what guarantees the security of God himself.
"And when My servants ask thee concerning Me, then answer that I was close, I was granted a person who prays to Me. Therefore let them believe in Me, so that they are always in the truth. "(QS. Al-Baqarah, 2: 186)
Never pessimistic to obtain mercy
"... And My mercy encompasses all things ..." (Qur'an, Al-Araf, 7: 156)
"... Actually not despair of the mercy of God, but those who disbelieve." (Qur'an, Yusuf, 12:87)
The believer is not his nature to give up hope in asking for forgiveness, support and help him.
"And whoever committed the crime or menzhalimi himself, then he asks forgiveness of Allah, he found that God is Forgiving, Merciful." (Qur'an, An-Nisa ', 4: 110)
A sense of optimism to God bore character that if an earthly means does not suit her, then let it releases its dependence on these facilities, then pasrahkan entirely to God, so he did not feel worried and discouraged.
"Indeed, those who say: Our Lord is God! Then they were affirming stance (istiqamah), then the angels will descend upon them (saying): Do you feel afraid and do not be too sad ... "(QS. Fussilet, 41:30)
1.a.iv. He Wakila Illallah
(There is no God other than a trust)
In more detail this faith requires patience, trust and istiqamah yourself a Muslim.
All is based on faith in His Supreme Wisdom to what happened to then no one calamity, suffering, threat and worldly misery that is able to shift his legs, so he's willing to loosen the rope of faith.
He is convinced that there is no calamity will befall except with the knowledge and permission of God.
"Say: Occasional not happen to us except what Allah has decreed for us. He is our Protector, and only to Allah the believers should put their trust. "(QS. At-Tauba, 9:51)
The power of patience, resignation and istiqamah such a force far above human strength and human derived impossible without faith in God.

The properties on the whole is born of faith in divinity. Pledge creed has negate the divinity of all beings in the heavens and on earth.
The properties of this divinity can not be broken, so it could arise many Gods, each of which has properties such divinity.
Divinity also not be something superficial, limited by time and confined period, resulting in the occasional powerful God and other times not.
Divinity can not be moved, resulting in God's power in one place but not in power in other places.
"Amma Subhaanallahi yuskrikuun" (Maha Sucilah God from whatever they associate) (Surat al-Hashr 59:23)
1.b. FAITH TO ANGELS
Faith in angels is not limited to the recognition of the existence of angels alone, but is also intended to provide an understanding to people about their positions are essential in the system of the embodiment of the universe, so that belief in Allah Almighty is built on the principles of monotheism pure and free from stains shirk.
The angels, by temporarily religion, worshiped and regarded as gods who each led a number of components of the universe such as air, lightning, thunder, rain, light, darkness and heat. Meanwhile by another religion, angels are viewed as "little gods" representing and assisting God in regulating the system of the universe. For other religions regard the angels as the "image" of God. In short, they said that the angels are God's allies had the same properties and Lordship Uluhiyyah. Because it is precisely they mematungkan angels in the form of diverse then they worship, they made a place of prayer and pleading for help. Thus there developed various kinds of shirk in this world and tersebarluaslah consequences.
The position of the angel in the system of the universe:
1.b.i. Angels are servants of God are glorified and obedient
"And they said," Merciful has Took (Have) a child, "Glory to God. Actually (angels it), is a glorified servants, they do not precede Him in word and they do His commandments. "(QS. Al-Anbiya '21: 26-27)
Despite the angels in charge of organizing the universe, but they only run the limits that have been delegated by God to them and they did not have the power to break the boundaries that have defined his stuff one single hair in carrying out their obedience. They always obey and never disobey
1.b.ii. Position Angels attributed to the Humans
And (remember) when We said to the angels: "Prostrate you to Adam", they prostrated except the devil; he is reluctant and arrogant and he belonged to the people who disbelieve. "(QS. Al-Baqarah 2:34)

Then based on it can be justified when human beings had to bow down to other than Allah while to admit it as a place of worship and ask for help in meeting their needs?
When faith in God is established on the correct knowledge about the existence of angels and their position in the system of the universe, surely he could scrape out all the stain forms of idolatry.
1.b.iii. Angels and purity of faith in Divine Revelation
Angels are God's servants in charge of lowering the divine revelation to the apostles and prophets, as well as communicating the message and the laws of God to them.
Malaikay serve as a servant of God who has the strength, endurance, honor and courage, where they can not be penetrated by the forces of demons trying to get in themselves distort their task to convey divine revelation.
"Indeed, the Qur'an it is really the word (of God brought by) a noble messenger, who has the power, which has a high position in the sight of Allah that has the 'Throne, obeyed there (in the angelic realm) again trustworthy "(QS. At-takwir 81: 19-21)
Conclusions drawn from these is in connection with faith to the apostles and his books. We must believe that the intermediary who delivered the Divine revelation to the apostles it is true intermediaries and must be believed that they were free from interference treacherous and outer strength.

1.c. FAITH TO THE APOSTLE
Messengers are awarded the "science" that is not shared by others, and awarded Allah nur, wisdom and sharpness of thought is not given unto others, then there is no creed about Allah that could be justified except as described and delivered by the apostles was to mankind.
If someone among ordinary people build a creed about the Essence and the attributes of God solely upon his own musings and thoughts, or through the teachings and doctrines of the philosophers, then such faith may not be true for all time.
Consequences of faith in the Apostle is:
1.c.i. Obedient and Obey the Messenger
Mankind must follow the path that has been taken by the prophets and apostles of God tiu, not only in matters of faith and worship, but at the same time in all aspects of life.
"Those who obey the apostle, indeed he has obeyed Allah." (Qur'an, An-Nisa ', 4:80)
1.c.ii. Believe in universal preaching of the Prophet Muhammad
"Blessed is He Who has sent down al-Furqan to His servant so that he became a warner to the worlds." (Qur'an, Al-Furqan 25: 1)
Prophet Muhammad's mission. not limited to a specific period or just for one particular nation. But he was the greatest leader of mankind throughout the ages.
Then all mankind obliged apostolic faith in him, believe and follow.
1.c.iii. Have perfect faith in the religion brought by the Prophet Muhammad.
"This day have Ku-perfected for you your religion, and had my Favour upon me, and Ku-ridhai Islam has become the religion for you." (Qur'an, Al-Ma'ida 5: 3)
The verse is a real clue that there is no guidance and instructions of truth that is not contained in the message of Muhammad, and all religion similar to Islam have all been covered in his treatise.
Thus there is no longer a need that could be a reason that people today need a hint, religion, science or a new messenger.
1.c.iv. Believe that the religion brought by the Prophet Muhammad. have removed earlier religions
The Qur'an commands all mankind, including the people who follow the teachings of the previous prophets, to believe in Prophet Muhammad, follow shari'ah-ATNYA and obey his orders.
"O people of the Book, indeed Our Apostle has come to you, explain to many contents of the Book that ye hide, and (many) are let. Now hath come unto you light from Allah, and the book that explains. By the Book that Allah gives guidance to those who follow His good pleasure to road safety, and (with the book anyway) God's people out of the darkness into the light-lit with his permission. Also instructs them to the straight path. "(Qur'an, Al-Ma'ida, 5: 15-16)
1.c.v. Believe that the Prophet Muhammad. is the Seal of the Prophets
"Muhammad is not the father of a man among you, but he is the Messenger of Allah and the Seal of the Prophets. And Allah knows all things. "(Qur'an, Al-Ahzab, 33:40)

Minutes of the Prophet Muhammad. has been in the form of a perfect religion, and with it has perfected all the deficiencies that exist in previous religions. IN addition, the minutes of Muhammad. mengadung did not cause the slightest flaws of mankind, ever, feel the need to improve it. There is therefore no reason for the arrival of another religion or the truth to the world.

1.d. FAITH TO BOOK OF GOD
Al-Kitab, according to Islamic terms, is the holy book revealed by Allah to His Messenger to be the guidance and instructions for his servants.
Lafadz and meaning of the Book is not of the Prophet. Also does not appear on the thinking and the will of him.
Messenger function in this case is the conveyor of the divine word of the truth and perfect mandate. Then he was assigned to give an explanation of its contents are still global and interpret the words that need to be given an interpretation through science, which is granted by Allah SWT.
Human race may not be able to take advantage in a perfect form of the contents of the Book and because that is why they need a "guru" who can instill knowledge contained in the Book that in their souls.
1.d.i. Believing all heavenly books
"And those who believe in the Book revealed to you, and the books that have been revealed before." (QS. Al-Baqarah 2: 4)
That is faithful to the books that clearly mentioned by name in the Qur'an and mujmal (global) to books that are not expressly mentioned therein. In line with Islamic theology, then no one else in the world community that does not have a Messenger without carrying a Bible.
1.d.ii. Subject only to the Koran
A Muslim must disconnect himself with all the book and just connect rope sheer obedience to the Qur'an. Because:
1. Most of scripture it is no longer we find in this world, while still to be found the condition is no longer maintained as the original
2. The books we have in the world today - except the Koran - teachings clearly show that the books it applies to certain times and in certain parts of the world as well
3. None of the books - in addition to the Koran - which contains the truth in all aspects of teaching or load a clear explanation that is entirely capable of expressing instructions for all aspects of life.
Faith in the Qur'an in detail:
1.d.ii.1. Convinced that the Qur'an maintained letters and sentences like in the time of the Prophet first.
"It is We who are lowering the Koran, and We really maintain it." (Qur'an, Al-Hijr 15: 9)


1.d.ii.2. Believes there is not a power of demons that can enter as he lowered
"And the Qur'an was not brought down by demons. Nor should they bring him down, and they would not be able to (do it). Indeed, they actually kept away from the hearing of the Koran that. "(QS. Ash-Shu'ara 26: 210-212)
1.d.ii.3. The Qur'an is not penetrated by the passions of the Prophet.
"There is not was saying it (the Qur'an) according to the willingness of his desires. His remarks were nothing but a revelation revealed to him. Taught to him by (Gabriel) were very strong. "(Qur'an, An-Najm 53: 3-5)
1.d.ii.4. The Qur'an does not contain the slightest falsehood
"And indeed, the Qur'an is a Book that is noble, that no evil comes to him either from the front or from behind." (QS. Fushilat, 41: 41-42)
1.d.ii.5. The content of the Koran entirely true
He lowered not Attas basis of conjecture and doubt, but on science and faith.
"And indeed the Koran was really the truth of the belief." (Qur'an, Al-Haqqah 69:51)
1.d.ii.6. There is no right for anyone, including the Prophet himself to amend the laws and teachings that exist in the Qur'an.
"Say: It is not for me to change it of my own accord. I do not follow except what is revealed to me. Indeed I fear if I disobeyed my Lord, the punishment of a great day (of Resurrection) "(QS. Yunus, 10:15)
1.d.ii.7. Anything that is contrary to the Qur'an is vanity and need not be heeded
"Follow what is revealed to you, and do not follow the leaders but Him." (Qur'an, Al-Araf 7: 3)
That Islamic theology regarding the Qur'an. Anyone who has one of the shortcomings of the parts mentioned above, surely he could not obey the Koran with devotion truth, and if it is so, it will deviate from the title of "Islam".






1.e. FAITH TO DAYS LATER
"And those who deny Our signs and denied the meeting with the afterlife, futile deeds." (Qur'an, Al-Araf 7: 147)
1.e.i. More Emphasizing the afterlife over this life
The world is a temporary residence. Thus the real life in this world is not life, but the lives of others who will come, much better, more enduring and more beneficial compared to this earthly life.
Whoever dazzled by outward purpose of this worldly life and deceived by pleasure, richness and delicacy, then desperately trying to get all the enjoyment and comfort at the expense of the eternal life of the Hereafter, then he lost the.
"There is not the life of this world but amusement and play. And indeed the Hereafter that is the real life, if they only knew. "(Qur'an, Al-Ankabut 29:64)
"Say: The pleasure in this world and the next moment it's just better for those who fear Allah." (Qur'an, An-Nisa '4:77)
"Are you satisfied with the life of this world rather than the Hereafter? Though enjoyment of life in this world (compared to life) in the Hereafter, just a little. "(QS. At-Tawbah 9:38)
"As for those who exceed the limits, and prefer the life of this world, then surely the Fire residence. As for those who fear the greatness of his Lord and desire to refrain from his desires, verily heaven are home. "(Qur'an, An-Nazi'at 79: 37-41)
"Know that the life of the world is just a game and something amusement, pomp and ostentatious among you, and mutual pride in riches and children, such as rain cropping-plants admirable farmers, then the plants become dry and you see the color yellow, then be destroyed. And in the next (later) there is a harsh torment and forgiveness from Allah and His pleasure. And the life of the world is nothing but a deceptive pleasure. "(Qur'an, Al-Hadid 57:20)
"Beautiful cite the (view of) the human love of what is desirable, namely women, children, treasures of gold, silver, horses, cattle, rice-fields. That is the pleasure of living in the world, and on the side of Allah is a fine return. Say: Will you give me news of better than those? For those who fear their Lord in the heaven that flowed beneath rivers, they will abide therein. And there are (also) wives were purified and pleasure of Allah. And Allah sees the servants to Him. "(Qur'an, Al 'Imran 3: 15-16)
The aim of the teachings propounded by Islam in a style that is so clear and charming in order to show the effects of the world hereafter. Anyone who believes in the Koran and Muhammad apostolate should carry out all the orders that have been set by Allah and His Messenger as a means to happiness in the hereafter, and avoid any actions that have been established him as the causes that lead to suffering in the hereafter.
1.e.ii. Replies reckoning and Charity
That charity whatever the people in this world, even with the intention of messing around, certainly recorded in the book of records - regardless of size - will definitely be rewarded, and that the book will be given to him at the court of God fair doomsday later, where he will see every grain deeds that he has done in the world, and even the tongue, eyes, hands, feet, and his limbs will testify in person. Further deeds will be placed in the balance sheet are very strongly straight: on the one hand the good deeds and bad deeds on the other side. If severe aadalah first, then he will be welcomed by luck and happiness abadai. Heaven are home. However, if the weight is the other part, be unfortunate he serugi-offs, and where the return is Hell.
The Qur'an also explained that at that time all people are not brought to justice except Allah alone, and that the are not useful at all means that could be used in the ancient world: no possessions and nasab, no jewelry and rescue ( others), not wealth and children, nor of power and position.

Maraji '
Abul A'la Maududi, Fundamentals of Faith
Dr. Irwan Prayitno, Makrifatullah

Islamic faith

One day Umar Ra asked by friend
"O Umar so-called faith?"
then he asked a question
"If you walk in place that is full of thorns, what are you doing?"
The friend replied, "I'll be careful" then umarpun replied "that faith"
In one hadith, the Prophet as a story of a man who entered a paradise because of a fly and another man go to hell because of a fly. "Well, how can that happen, O Messenger of Allah?" said a friend who can not believe it.
The Prophet replied, "There are two men entered a village inhabited by pagans. They were not allowed in the village before sacrificing to idols. 'Berkurbanlah, said villagers had told the two men earlier.' I do not have anything to sacrifice, 'The first man said.' Ah, well, albeit with a sacrifice fly alone! ' said villagers first lagi.Lelaki is then sacrificed by a fly, then the villagers let them enter the village, but after death, this man go to hell.
Then they said to the second man, 'Berkurbanlah!' This man said, 'I do not want to sacrifice for someone, but God.'
Then they killed him, and Allah will admit him into Paradise. "
Prophet's hadith narrated by Ahmad. The point of the Prophet explained how Shirk very envied God, hated by God, even very disowned by him. How great sin of shirk. These actions could tarnish the pure worship and pushed someone into hell, forever.
The story of the Prophet Muhammad Salallahu Alaihi Wa Salam is both a pointer for us all how they should live in a world very temporarily. Lest we stumble and slip by things that are simple and trivial though it was fatal akibatnya.agar we do not slip / stumble, it is important for us to know in depth the matters pertaining to aqidah Islamiyah
 aqidah and urgency MEANING AS THE BASIS OF RELIGION
 Aqeedah In Etymology
Aqidah is derived from the word 'aqd which means binding.
"" Means "air-I'tiqad I like this". That is, I bind hearts to it. Aqidah is what is believed by someone. If it is said, "He has a true aqidah," meaning sound belief free from doubt.
Aqidah is an act of the heart, the liver confidence and justification to anything.
 Aqeedah In Syara '
That is faith in God, angels, the Book-His book, His Apostles and the Last Day and qadar both good and bad. It is also known as the pillars of faith.
Shari'ah is divided into two: i'tiqadiyah and amaliyah.
I'tiqadiyah are things that do not relate to the procedures for charity. Such I'tiqad (trust) to rububiyah God and worship Him obligations, also air-I'tiqad against the tenets of other faiths. It is called ashliyah (principal religion).
While amaliyah is all what is related with procedures charity. Such as prayer, alms, fasting and all the laws amaliyah. This section is called far'iyah (branches of religion), because it was built on i'tiqadiyah. True, the breakdown amaliyah depends on the correct and damage i'tiqadiyah.
Then the correct Aqeedah is fundamental for religious buildings as well as a condition of validity of charity. As the word of Allah Subhanahu wa Ta'ala:
"Those expecting an encounter with his Lord let him do righteous deeds, and let him not associate anyone in worship to his Lord." (Al-Kahf: 110)
"And verily revealed to you and to (Prophets) that is before you:" If ye ascribe (Lord), undoubtedly will delete amalmu and surely be among the losers. "(Az-Zumar: 65)
"So worship Allah by purifying obedience to Him. Remember, only God belongs to religion is clean (from Shirk)." (Az-Zumar: 2-3)
The verses above and matching, which are numerous, showing that all charities are not accepted if not cleaner than shirk. That's why the attention of the Prophet sallallaahu 'alaihi wa sallam first is streamlining aqidah. And the first thing the apostles preached to his people is to worship Allah alone and leave everything deified but Him. As the word of Allah Subhanahu wa Ta'ala:
"And verily We sent messengers to every nation (for a call): 'Worship Allah (alone), and shun the Evil', ..." (An-Nahl: 36)
And every apostle always say at the beginning of his message:
"O my people! Worship Allah, occasionally there is no god to you in others." (Al-Araf: 59, 65, 73, 85)
The statement was uttered by Noah, Hud, Salih, Shoaib and all the apostles. For 13 years in Makkah -sesudah bi'tsah - Prophet sallallaahu 'alaihi wa sallam invite people to monotheism and streamlining aqi-dah, because it is the foundation of Islamic buildings. The preachers and the alignment of religion in every age has followed the footsteps of the apostles in preaching. So they start with da'wah to Tawheed and Aqeedah alignment, after which they were invited to all the other religious orders.
 SOURCES aqidah TRUE AND IN TAKING aqidah Salaf manhaj
Aqidah is tauqifiyah. That is, can not be determined unless the proposition syar'i, no ijtihad field and believes in it. because that the sources are limited to what is in the Qur'an and Sunnah. For no one knows more about God, about what is required for Him and what must be purified from Him but God himself. And no one after Allah knows more about God apart from the Prophet sallallaahu 'alaihi wa sallam. Therefore manhaj Salafu Salih and his followers in taking aqidah limited to the Qur'an and Sunnah.
Then all what is indicated by the Qur'an and the Sunnah of Allah rights of their believing it, believe in it and practice it. Meanwhile, what is not shown by the Qur'an and Sunnah, they reject and deny them from God. Therefore there is no contradiction between them in I'tiqad. Even the belief they are one and the congregation they are also one. Because God has been to ensure that people who cling to the Qur'an and the Sunnah of His Messenger with the word unity, truth aqidah and manhaj unity. Allah Subhanahu wa Ta'ala says:
"And all of you stick to the rope (religion) of Allah, and do not divorce disarray, ..." (Ali Imran: 103)
"So if it comes to you guidance than me, then anyone who followed my directions, he will not go astray and will not hurt." (Taha: 123)
That's why they called firqah Najiyah (Sect). Because the Prophet sallallaahu 'alaihi wa sallam has testified that they survived, when informed that this race will be split into 73 groups of which are in Hell, except one group. When asked about that one, he replied:
"These are people who are above the same school with the teaching on this day, and my best friend." (HR. Ahmad)
The truth of the word of the king's Apostle sallallaahu 'alaihi wa sallam has been proven when most people build on a foundation other than the sound belief in the Book and Sunnah, ie upon a foundation of theology and rules manthiq inherited from Greek and Roman philosophy. Then there was a split in aqidah irregularities and resulting rupture of the people and the fracturing of the Islamic community.
 DEVIATIONS aqidah AND WAYS Abatement
Deviation from the true aqidah is destruction and error. Because the correct Aqeedah is the main motivator for charities that benefit.
Without the belief that one's right to be a prey to suspicion and skepticism that eventually might me-stacked and blocking of the correct view of the street life of happiness, so that his life was narrow and he wants to be rid of the narrowness with end of life, once with suicide, as happens to many people who have lost the belief that true guidance. People who are not led by the correct Aqeedah is the community bahimi (animal), does not have a happy life principles, even if they wander material but sometimes it often dragging them to destruction, as we see in society ignorance. Because the real wealth of material requires taujih (directing) in use, and there is no giver right direction except aqidah shahihah.
Allah Subhanahu wa Ta'ala says:
"O messengers, eat from the food good, and serve righteous deeds." (Al-Mu'minun: 51)
"And verily We gave David bounty from Us. (We said): 'O mountains, and birds, glorify repeatedly with David', and we have softened the iron for him, (that) make great armor -great and measure the basket; and serve pious deeds. Indeed, I see what you do. " (Saba ': 10-11)
Then the strength of the belief should not be separated from the power of Muhammadiyah (the material). If it is done with deviant to the aqidah of vanity, the strength of the material will be turned into a means of destroyers and destroyer tool, as happened in pagan countries that have the material, but do not have aqidah shahihah.
 causes deviation of aqidah shahihah we need to know is:
1. Ignorance of the aqidah shahihah, because they do not want to (reluctantly) to learn and teach, or because of lack of attention to it. Thus growing a generation that does not know aqidah shahihah and also do not know the opponent or the opposite. As a result, they believe in the Truth as falsehood and falsehood is considered as the Truth. As once said radhiyallah Umar 'anhu:
"Indeed Bowknot Islam will fade one by one, when in Islam there are people who grew up without knowing ignorance."
2. Ta'ashshub (fanatic) to something that is inherited from the father and ancestors, once it is vanity, and dumped what menyalahinya, even if it was true. As spoken of Allaah:
"And when it is said to them:" Follow what Allah has revealed, "they replied:" (Not), but we only follow what we find from (action) our ancestors "." (Are they going to follow as well) , even though their fathers were not aware of any one, and do not get a clue? "(Al-Baqarah: 170)
3. Taqlid blind, by taking human opinion in matters of aqidah ttanpa know the argument and without investigating how far the truth. As occurs in groupings such as Mu'tazilah, jahmies and others. They are air-taqlid to people before them from the priests astray, so they also go astray, away from the aqidah shahihah.
4. Ghuluw (exaggerated) in loving saints and righteous people, and raised them above his degree semesti, so believe in them something that was not able to be done except by God, either bring benefit or reject kemudharatan. Also makes the trustees as an intermediary between God and his creatures, so that to the extent the worship of the guardian and not the worship of God. They are air-taqarrub to the cemetery the mayor with sacrificial animals, nadzar, prayer, istighatha and ask for help. As it happened in the Noah alaihis greetings to the righteous people when they say:
"Do not you ever leave the (worship) gods and do you also not you ever leave the (worship) Wadd, and do not also Suwaa`, Yaghuts, Ya`uq and Nasr." (Noah: 23)
And so it happened to pengagung-pengagung graves in various negeri.sekarang.ini.
5. ghaflah (negligent) to the contemplation of God's verses unfold in the universe (verses kauniyah) and the verses of Allah contained in His Book (verses Qur'aniyah). In addition, it is also swayed by the results of technology and culture, as to think that it all is the result of mere human creations, so that they are glorifying the man and the entire attribute this progress to toil and mere human invention. As vanity Qarun saying:
"Actually I was only given the treasure, because science is present with me." (Al-Qasas: 78)
And as the words of others who are also arrogant:
"This-is-my right .." (Fussilet: 50)
"Actually I was given favors it just because of my intelligence". (Az-Zumar: 49)
They do not think nor see the greatness of God who has created this universe and who has accumulated a wide range of privileges in it. Also who has created a complete human ma-armed with the expertise and ability to find privileges for the sake of nature and human mengfungsikannya.
"When Allah hath created you and what you make it". (Ash-Saffat: 96)
"And if they do not pay attention to the kingdom of the heavens and the earth and everything created by God, ..." (Al-Araf: 185)
"It is Allah Who has created the heavens and the earth and sends down water from the sky, then he issued de-ngan rain water, various fruits into sustenance for you, and He has subjected the ark to you that the ark sail through the sea by His will, and He has subjected (also) for you rivers. And He has subjected (also) to you the sun and the moon are continuously circulated (in its orbit); and has subjected to you the night and day. And he has given you (your need) from everything you ask for him. And if you count the favors of Allah, you could never menghinggakan her. " (Ibrahim: 32-34)
6. In general, households are now empty of true guidance (according to Islam). Though the king Apostle sallallaahu 'alaihi wa sallam has said:
"Every baby is born on the basis of nature. So his parents that both the (then) making it Jewish, or Zoroastrian Nash-rani." (HR. Al-Bukhari)
So, parents have a huge role in rectifying the way of life of their children.
7. The reluctance of media education and media information Melak-ment duties. Curriculum-kan most do not give enough attention to Islamic education, some even do not care at all. While the information media, both print and electronic media turned into a means of destroyers and destroyer, or at least not only focus on the things that are material and mere entertainment. Do not pay attention to things that can straighten morale and instill the belief and win-kis heretical sects. From here came the generation of naked unarmed, helpless in the face of infidelity forces a complete arsenal.
 WAYS ERADICATE THESE IRREGULARITIES
How to cope with deviations above are summarized in the following points:
1. Return to the Book of Allah and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam to take aqidah shahihah. As the Salaf Salih me-ngambil their aqidah of both. Not'll be able to fix the end of this people except what people improve its predecessors. Also by reviewing aqidah misguided groups and know-doubtful doubtful denies them to us and we are aware of, because who knows no evil, he dikha-watirkan fall into it.
2. Paying attention to the teaching of aqidah shahihah, aqidah Salaf, at various levels of education. Enough to give hours of lessons and conducting a rigorous evaluation in presenting this material.
3. Should be set books of the Salaf clean as the subject matter. While the books manipulative groups should be kept away.
4. Spread the preachers who straighten aqidah of Muslims by teaching aqidah Salaf as well as answer and reject the entire aqidah vanity
Maraji ': The Book of Monotheism 1, Dr. Abdullah bin Salih bin Fauzan Al-Fauzan

VALENTINE DAY, NO WAY !!

Valentine's day, which falls on February 14, so loved by teens (even teenagers conservative as well). Day of the person trying to show his love by sending each card to family members, nor the people who loved. The dominant sich affectionate greeting is intended for the do'i alias boyfriend tea. Usually the heavy sentimental card expression, full of sweet nothings.
In addition to sending cards, there is also a send gift (gift), Cupid (doll-shaped small, ornate box confectionery, images of fantasy or a bouquet of the most distinctive bunga.And send heart-shaped chocolates. Not quite here, valentine day celebration kalu greng not yet ngadain ball ria diiriingi love songs.

 Definition
For sure buddies can find a definition of Valentine day in three places
a. Open your Encyclopedia Americana volume XIII, page 464, "The date of the modern celebration, February 14, is believe to derive the execution of a Christian martyr, Saint Valentine, on February14, 270." Which means: "On February 14 it is modern celebration that comes from the death of a martyr punished nor the Christian hero, namely Saint Valentine on February 14, 270 AD. "
b. Page again Encyclopaedia Americana Volume XXVII 860 pages, "A day on wich lovers traditionally exchange affectionate messages and gifts. It is observed on February 14, the date on wich Saint Valentine was martyred. "Indonesianye: That is a day when people are being hit by the mutual love traditionally sends a message of love and gifts. The day was celebrated on February 14 in which the saint Valentine suffered martyrdom (someone dies as a hero for maintaining the trust nor the conviction).
c. Unloading again Encyclopaedia Britannica Volume XIV hlaman 949. "The Saint Valentine who is spoken as the apposite Rhaetia and venerated in Passau as its first bishop ....". "Saint Valentine mentioned it was a messenger from Rhaetia and glorified in Passau as the first bishop.

 The history of Valentine's day

It used to really, in the city of Rome in the 4th century BC, the celebration of love that is already there. The date and the month remains the same. But once the celebrations Valentine's Day is not called, because the celebration of affection that actually make mengjhormati their god named Lupercus.
Events that shaped the ceremony was interspersed with the drawing in order to find a partner. By pulling the roll of paper bearing the name, the girls get a couple and then they get married for a period of one year. After that, they could be abandoned. And if you already own, hell wrote his name to be entered into the raffle box again at next year's ceremony.
Such routine activities already carried out more than 800 years. And when it began to develop oada Katolok that time, the church leaders want to take part in the celebration, so to mensiasatinya, they seek a saint (saint of the Catholic religion), as a substitute god Lupercus affection. They find a replacement candidate Lupercus that St. Valentine, a bishop who died as a martyr about 200 years before that time.
The reason for choosing Saint Valentine as a substitute god Lupercus on Valentines Day, it is not separated from the history of Santo itself. That said, he was executed Kaisat Claudius II for violating its statute. The year 270, the Roman Empire requires a number of soldiers. The Emperor megeluarkan decree prohibiting the marriage. Because, with the marriage, the army dikuatirksn will not excited in the war. He will long remember the families left behind. But the bishop ValentineA trying to help couples who are in love and want to form a family. A married couple and blessed in secret. But the practice was finally caught, too. Then saint Valentine was beheaded.
Due to this reason the saint been replacing the position of the Roman god of compassion, Lupercus. Because according to them, the role of the Bishop Valentine to the lover so bear.
According to the development, strategy pemimpiun Catholic Church was apparently successful with success. Because the ceremony affection so a routine ritual for them must be celebrated. And to dilute the impression of formal, they wrap through amusements or parties that at the time seemed to have very, very alarming. Because in this way, many teens who are stuck on the pattern of the early celebration of Valentines Day. Like having sex at will. Swingers will. All they did was actually no longer constituted by love, but lust alone.
Valentine  in the eyes of Islam
As a generation of Muslims who intellect, we must critically Daslam look a the issue of, not the level of k-lo dong bandwagon just wrote. First we have to know first how religion look at it, what the pros and cons secar sich sense ?. Tuk including this one problem, we yuxs peeled with smart thingking.
 The name of love is nature and grace God given human tuk. He also encourages us to give love and affection to our fellow human beings. However, the notion of love and affection that the Prophet recommended valentinan not like celebrations that tend to focus on the love of the opposite sex and tend to spit lust. But compassion is intrinsic essence. Such affection to parents, brother, sister, wife or husband, en fellow Muslims. Not only that much, you even have to love animals, plants and the environment. Pokoke affection mulim tuh a truly complete !.
K-lo we draw a straight line from history that we've peeled before, actually valentinan it is part of the Christian community religious events. For us Muslims, involves sympathy towards the activities and celebrations of other religions is limited depth. Even k-lo rests on the belief that the essential guidelines, we must be firm on the principles. To you your religion, to me my religion (Try opening Surah Al-kafiruun in the Qur'an) .And remember ya Rasulullah SAW advice for those of us:
"Whoever imitates a people, then it includes the people." (HR. Ash David, and sanadnya diperkua ole Ibn Taymiyyah).
  So, the Muslim youth clearly rejects! Refuse not to say hostile, insulting or alienating. Instead. However Islam emphasizes tolerance between religious adherents. Just not on the pretext of tolerance we celebrate lain.Jadi religious belief, we are not allowed to participate ngeramein Muslims valentine ?. K-lo ye greatly appreciate the value of faith and reflect on aqidah, better do not have to dipikirin deh. Anyway ngapaimn also dipestain any affection. Before the priest Valentine was beheaded and his neck, the teachings of Allah from Adam to Muhammad has put the concept of love in the vagaries syi'arnya. Affection will remain glowing in conscience when embedded when embedded nawaitu sincere. Preserved forever. So, not only 'live' or 'turned on' for one day only. Are visualized with an assortment of festive manner which tends to rah-rah. Not infrequently this valentine celebration diverted for things negative smelling en immoral. Uh, ya impression, after bervalentine, the love that originally honored it will be forgotten or overlooked. Well, instead it is a camouflage? An affection without roots sincerity. Sekalee dear ...
And for this love affair'm not going there deh nandingin Prophet Muhammad. Why? He tuh so loves us as his people and wanted to deliver us from eternal punishment in hell. He is willing to sacrifice anything for preaching menyelamatkam people. Kepad his sincere affection we get immortalized Allah in the Qur'an Surah At-Tauba 128: "It has actually been dating unto himself a messenger of thy people, the weight felt by her suffering, sanat wanted (faith and salvation) you, so mercy again merciful to the believers. "

Intercourse guidance in Islam

1. Maintain Views
"Tell the believing men: Let their gaze, and maintains his cock; Such it is purer for them, surely Allah is Aware of what they do. "(QS.An Nur: 30).
"Say to the believing women: Let their gaze, and maintains his cock, and do not reveal her jewelry, except for the usual apparent from him. And let them shut the fabric veil to her chest, and do not reveal her jewelry except to their husbands, their fathers, or the fathers of their husbands, or their sons, or sons of their husbands, or their brothers, their men, or men -putra brothers and their brothers, or sons of their sisters, or women of Islam or slaves at their disposal, or servants of men who have no desire (for women) or children who do not understand female genitalia. And let them not strike their feet in order to know that they hide jewelry. And bertaubatlah you all to God, O believers that you prosper. "(QS.An Nur: 31).
2. Closing genitalia perfectly
"O Prophet, tell your wives and your daughters and wives of the believers let them stretch out her scarf throughout their body, which is such that they are easier to be known, so they are not disturbed. And Allah is Forgiving lahi infinite care. "(QS.Al Ahzab: 59).
"From Abu Sa'id Radiallahuanhu, that the Prophet Salallahu Alaihi Wa Salam said: a man should not see the nakedness of his fellow man, nor a woman should not be seen female genitalia. A man should not touch the skin of fellow men in a blanket, as well as a woman should not be in contact with other women's skin in a blanket. "(HR.Muslim quoted Imam Nawawi in Tarjamah Riyadhush Shalihin).
3. For women ordered not lenient soft voice in the presence of men are not mahram
"O wives of the prophet, ye are not like other women, if you fear Allah, then do not be subject in speech, so that the existing berkeinginanlah disease in their hearts, and say a kind word." (QS.Al Ahzab: 32).
4. Prohibited For Women traveling alone without a mahram far on a single day
"From Abu Hurairah radiallahu Umar, he said: Messenger of sallahu alaihi WA salam said: It is not lawful for a woman who believes in Allah and the Last Day to travel that takes a day and night except together unrelated" (HR. Bukhari Muslim quoted Imam Nawawi in Tarjamah Riyadhus Shalihin).
Dr. Yusuf Qaradawi in fatwas Contemporary vol 2 page 542 suggests: "The Muslims allow wabita now out of the house to learn in school, in college, go to the market and work outside the home as teachers, doctors, midwives, and other work as long as it qualifies and adhere to guidelines Shari'ah "(Closing nakedness, keeping the view, and others).
5. Restricted "seclusion" (being alone between men and women in a deserted place)
"From Ibn Abbas RA, that the Prophet SAW said: Do not ever one among Kalin bersuyi-silent unless accompanied by another female relative." (HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadhus Shalihin).
6. Male forbidden decorated to resemble women and vice versa
"From Ibn Abbas RA. He said: Messenger of Allah cursed men who imitate women who love and cursed the woman who likes to resemble men "(HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadhus Shalihin).
7. Islam encourages married at a young age to those who are able and fasting for those who can not afford
"O sekalin youth, whoever of you are capable of wedlock, then nikahlah, indeed marriage that you can lower his gaze and guard genitals, naka if you have not been able fasted, The real fasting is a shield" (HR.Muttafaaqun Alaihi).

Relatedness between young (AGAINST TYPE)

Below is described some Islamic rules relating to social problems of young people, among others:
1. Maintain Views
QS. An-Nur: 30-31
"It is not a Muslim were to see the beauty of women then she lowered her gaze, but Allah will replace it with worship that he get the sweetness." (HR. Ahmad)

"All eyes on the last day will cry, except for subjecting eye on what is forbidden by Allah, the eye is maintained in the way of Allah and eyes that weep for fear of Allah." (HR. Ibn Abi Dunya)

2. Closing Awrat is Perfect
QS. Al-Ahzab: 59, QS.An- Nur: 31
"O Asma, when in fact she had reached the age / adult, then it should reveal something of himself, but this and this. Messenger said, pointing to the face and palms up peregelangannya own. "(HR. Abu Dawud and Aisha)

"From Abu Sa'id RA that the Prophet SAW said:" A man should not see the nakedness of his fellow man, nor a woman should not be seen female genitalia. A man should not touch the skin of fellow men in a blanket, as well as a woman should not be in contact with other women's skin in a blanket. "(HR. Muslim Imam Nawawi quoted in Tarjamah Riyadhush Shalihin)

3. For women ordered not lenient soft voice before men are not mahram. (QS. Al-Ahzab: 32)

4. Prohibited for women traveling alone without a mahram far on a single day.
"From Abu Hurairah RA, he said: the Prophet SAW said: It is not lawful for a woman who believes in Allah and the Last Day to travel that takes a day and night except along mahram."
      (HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadush Shalihin)

5. Restricted "seclusion" (being alone between men and women)
"From Ibn Abbas RA that the Prophet SAW said:" Do not ever one of you bersunyi-silent with women, unless accompanied unrelated. "(HR. Bukhari Muslim Imam Nawawi quoted in Tarjamah Riyadush Shalihin)

6. Male forbidden decorated to resemble women, and vice versa.
"From Ibn Abbas RA, he said:" Prophet Muhammad mwlaknat men who love to imitate women and cursed the woman who likes to resemble men. "(HR. Bukhari quoted Imam Nawawi in Tarjamah Riyadush Shalihin)

Morals DRESSING, CLOTHES AND awrah FOR MUSLIMS

Batik: 1. sister understand about the etiquette of dress in Islam 2. sister know the urgency of closing the genitalia 3. sister motivated to apply the appropriate clothing syar'i
A. Adab DRESSING
 Dress and Opening Prayer Clothes
Allahumma innii asaluka khoirihi min huwa wa maa Khoiri lahu, a'uudzubika min syarrohi wa wa huwa syarro maa lahu
"O Allah, I beg thee virtue and virtue clothing provided for him. And I seek refuge in You from crime and crime is something that is made for him. "(HR. Ibn Sunni)
B. CLOTHING AND FOR MUSLIM awrah
"I did not leave fitnah more harmful to men apart from women." (HR. Bukhari Muslim) It is a fact that for every male, the appeal of a woman is like a deceit that can not be taken lightly. In a letter Joseph paragraph 28, Zulaikha mentioned has a great deceit (inna Kaida kunna 'adzhim). Compare with the title that Allah gave to trickery syaithan, "... the real trickery syaithan it is weak." (Qur'an, An-Nisa ': 76) imagine !!! A woman can be transformed into a noble figures, intelligent, and respectable. And of course to be a figure that is so, would the Kholiq the one who knows how. And the veil is a simple recipe that can uplift women.
"... Let them garments over their bodies. That is so they are easier to be recognized, therefore they not be disturbed. Allah is Forgiving, Merciful. "(Qur'an, Al-Qhzab: 59) Hijab is not a set of accessories, or just a fashion that its useful rules can be set according to taste of the wearer. The hijab is a symbol of servitude himself a Muslim woman to the provisions of his Rabb, an acknowledgment that God Almighty is fully entitled to regulate his life. Has good intentions does not mean escape from temptation syaithan. Because syaithan so expertly that he could see the gap infiltrated to deceive humans. With their tricks, a man can look good an act which is actually bad in the eyes of Allah SWT.
"And when syaithan make them look good at their job ..." (Qur'an, Al-Anfal: 48)
The criteria that must be met by a Muslim dress in the book Fiqh Women, written by Ibrahim Mohammad Al-Jamal is:
1. Covering the entire body apart from the face and both hands
"O Asma, when in fact she had reached the age / adult, then it should reveal something of himself, but this and this. Messenger said, pointing to the face and palms up peregelangannya own. "(HR. Abu Dawud and Aisha)
2. No tight that still reveal the shape of the body covered.
3. Do not thin dim skin colors can still be seen.
4. Do not resemble men's clothing
"Prophet cursed the man who wears women's clothing and women who wear men's clothing." (HR. Abu dawud and Nasa'i)
5. No brightly colored so as to attract the attention of people
6. Do not resemble pagan women's clothing
7. Worn not with the intention of showing it off.
"Anyone who imitate the act of a people, then he has become his followers." (HR. Abu Dawud and Ahmad) In addition to the above criteria, keep in mind that the use of the veil should be to close the chest. It is mentioned explicitly in the letter of An-Nuur: 31
"... And let them shut the crippled cloth to his chest, and do not reveal her jewelry."
Maroji ':
1. To Sister Muslim, Islamic Study Group Al-Ummah, Jakarta
2. The magazine al-Izzah, Column Nisaa ', April 2001
3. Haya bint Al-Barik Mubarok, Encyclopedia of Muslim Women, Darul Falah

INSIGHT Morals

Muslim is the perfect man who gave all rights to those entitled. He fulfill its obligations in total. This is one side of the 'ubudiyah to God. Muslims are a people who do not leave any obligations. Humans are no match wholeness of humanity.
Rights that exist in a Muslim with a few details are as follows:
1.a. RIGHTS OF GOD (Morals TO GOD)
Rights Essence of God is your faith, shifat and af'al Him, God's command to believe the Apostles, angels, Scriptures, the final day and taqdir and what brought the Apostles.
Rights of God is to acknowledge Him as gods and not memperilahkan others. Therefore there is no obedience to that other than Him except in His obedience, no more love than Him or equate love Him with love to other than Him, not praying to other than Him, do not put my trust in and rely on other than His and do not devote themselves apart from Him. Rights of God is His remembrance. Because it should not neglect him either in the charity or behavior.
God is working rights of Muslims to uphold the country (Dawla) that can enforce the provisions of God and carrying out His commands. Rights of God is jihad in His way so that only his Kalima is the highest in this realm.
In summary, the right God is fulfilling all of the rights available to its owner, do all it solely because God just wants His good pleasure and Jannah.
Thus defending his shari'ah are some of the rights of God. Likewise enforce his Dawla, Muslim personal form, uniting the ummah if broken, emulate the Prophet, strive in the way of his.
1.b. RIGHTS KEDUAORANGTUA (Morals TO PARENTS)
"And We Require people (do) good to two mother-father," (QS. Al-Ankabutt 29: 8)
The right of both parents is, to obey, to feed, to serve, to love both as both parents are doing it as a small child. Then get along with both well. While the rights of the mother over the father rights.
Do good to both parents being idolaters also we required. Unless they had something against Islam.
And your Lord has Ordered that you will not worship except Him, and let the mother do well with the best father. If one of the two or both until the age further in pemeliharaanmu, then occasionally do you say to both the word "ah" and do not yell at them and say to them a noble word. (Al Israa 17:23)
Abdullah bin Mas'ud ra. said: I asked the Messenger of Allah .: Does Charity actions favored by God? Prophet: Devoted to both the mother's father. I ask, then much less? He replied: Jihad (fighting in the way of Allah) (HR. Bukhari, Muslim)
Abu Hurairah. said: A man came to the Prophet. and ask: Who is eligible I serve with the best? The Prophet replied: Your mother then who? The Prophet replied: Your mother. Then who? The Prophet replied: Your mother. Then who will? The Prophet replied: Your father. (HR. Bukhari, Muslim)
 "A man said," O Prophet, is there anything good that I can dedicate to my parents after the death of two of them? Prophet replied, "Well, menshalatkan both, ask forgiveness both, keeping promises both after they died, connecting cord is not connected both family and friends to respect both." (HR. Abu Dawud)
"Ridha Rabb is in the pleasure of both parents and anger in anger Rabb both parents." (HR. Tirmidhi)
Prophet. said: Really disappointed, really disappointed and despicable, really disappointed, who gets a second father to her mother or one of them old, later he can not enter heaven. (HR. Muslim)
This hadith as if illustrates how easily a will go to heaven, as long as he is still loyal to both and got a prayer and the pleasure of his parents who were satisfied him.
"The sins of big is: Associating God, and lawless on both father and mother and kill humans and perjury (oath that plunge into hell)." (HR. Bukhari)

That the Prophet. He said: Instead of major sins is the one who cursed the father-mother. Companions asked: O Messenger of Allah is there any one who cursed father-mother? The Prophet replied: Yes. He cursing father of others, then returned swore at him cursing his father or mother found another man and swore on his mother's reply (HR. Bukhari, Muslim)
1.c. RIGHTS OF THE RELATIVES (Morals TO THE RELATIVES)
And between the rights of the relatives of his best is to contact them in various ways. Connecting ropes family / gathering is part of the obligation of Muslims. At least make a visit, greetings, send-letter and exchanging gifts.
Rasulullah SAW said: "Alms for the poor (worth) of the alms, and to the relatives (assessed) two alms".
"And fear Allah that by (memperguna-kan) His Name you ask each other to each other, and (guard) the relationship of friendship. Verily Allah always watches over you. "(Qur'an, An-Nisaa '4: 1)
One asked: O Messenger of Allah, tell me charity can enter into heaven, and away from the fire of hell? The Prophet replied: Worship Allah and do not associate anything with Him, and establish prayer and expend charity and contact family relatives. (HR. Bukhari, Muslim)
Said the Prophet .: Not the so-called contact brotherhood, a relationship which reciprocate kindness. But the call of brotherhood that is if the family friends were hung up and dihubungiunya. (HR. Bukhari)
Anas. said: Said the Prophet .: Who wants dilapangkan rizqinya and delayed age (death) should contact the family. (HR. Bukhari, Muslim)
Delayed death, was given a blessing in age, so the scar is very large and broad.
"People who spoil God's promise after swore firmly and decide what is God's command-kan to be joined, and make mischief in the earth, the people that were gained curse and for those dwelling bad (Jahannam)" (QS . Ar Ra'd 13:25)
"No one will enter heaven who decide family relationship." (HR. Bukhari, Muslim)


1.d. RIGHTS OF NEIGHBORS (Morals TO NEIGHBORS)
The most minimal neighboring rights is not to hurt, not hurt the honor, property, life and children. Make bad neighbors is that people are always in kewaswasan, fears, narrowness and misery. Someone who does not provide minimal rights and fulfill these neighbors would go to hell, even though he did much good.
"From Abu Hurairah, the Prophet SAW said," It is not going to go to heaven someone whose neighbor is not safe from danger ". (HR. Muslim)
The "friends refer to the Prophet a woman diligent prayer, but she likes to hurt his neighbor. Rasulullah SAW said, "He is in hell"
Rights other neighbors are paying attention existence.
"It is not faithful person he satiety, while the neighbor beside starvation, and he knows."
After that followed in doing charity, relations with neighbors and virtue.
Abu Dharr ra. said: Said the Prophet .: O Abu Dharr if you cook kuwah, then multiply the water, and watch your neighbor. (HR. Muslim)
That is given to them accordingly.
Abu Hurairah. said: Messenger of Allah. He said: O woman muslimat, do not feel inferior if you will give the gift to the neighbors, even just kikl (toe) goat. (HR. Bukhari, Muslim)
Because of the gift will create a sense of affection between one to the other, then it must not be blocked giving the gift, because it can not give a gift that is great and valuable. In short everything that deserves to be awarded to her neighbors.
"The best friend in the sight of Allah is the best to his friend and the best neighbor in the sight of Allah is the best to his neighbor" (HR. Attirmidzi)
"Worship Allah and do not associate him with anything. And do good to both the mother's father, a close relatives, orphans, the poor, neighbors close and far neighbors, peers, ibnus sabil, and a slave sahayamu. Surely Allah loves not the arrogant and boast of self "(QS. An Nisa 4:36)



1.e. RIGHT TO WORK (Morals AT WORK)
A Muslim, as a reflection of the consciousness of the right to work, he always pursue his work.
"Allah loves you when doing a job practiced."
Other rights are not cheated in the works.
"Whoever cheats then instead of golonganku."
If he was a merchant, then it must not be deceptive and fraudulent.
With regard to government employees or general or specialized workers, the rights of employees or workers to work, he must be strong in working, reliable and able to maintain a job, knowing the details and implementation.
1.F. RIGHTS OF MUSLIM (Morals TO FELLOW MUSLIMS)
"The right of Muslims against Muslims there are five: answering greetings, visit the sick, accompany the corpse, and the invitation came to pray for the people who sneeze." (HR. Khamsah) "Muslim added:" If you are invited then fill and if you asked for advice admonish "
Because it is the right of Muslims Muslims are advised each other.
"Religion is advice. "We asked him," Advice to whom? "Replied the Prophet," To Allah, the Qur'an, His Messenger, the leaders and the rest of the Muslims. "
"Muslims are brothers of other Muslims, not degrade, deceive and menzhaliminya. Surely one of you is a mirror of his brother, then if he sees something dangerous, then set them aside from it. "
And between the rights of Muslims are saying hello to a fellow Muslim.
"From Abu Hurairah ra," Rasulullah SAW said, "The driving first greeting to the foot; who walk greetings to the seat, and his entourage are a little greeting to the group that a lot. "(HR. Muslim)
Included in the category of this greeting is to shake hands.
"It is two Muslims meet and then they shake hands, but God forgives sins both before they split up."
"Shaking tanganlah you, because it can eliminate shaking hands malice and envy."


And other Muslim rights is to have a visit when he was sick.
"Whoever visit the sick, then it is always in the work of heaven until he returns."
Muslim rights on other Muslims is mendo'akan brother was sneezing.
"If any one of you sneezes then say" Thank God for every situation. And say to him, his brother or his friend "Yarhamukallah." And if his utter it, then say "Yahdini wayahdikumullah wa yushlih balakum." (HR. Bukhari)
And if a Muslim to invite his brother then he is entitled to be visited. Therefore invited obligation is to go to the invitation.
"He invited then he did not fulfill the invitation, he has rebelled Allah and His Messenger. And whoever entered with uninvited, he entered as a thief. "
"If two people are invited, then fill the closest door. If both the adjacent door, the closest neighbors. And fulfill the first to invite. "
A Muslim should not suspect bad against his brother. It is one of the rights he is it. Also no spying, no envy, no hate, do not give bad names he did not like, do not menzhalimi, not insulting and damaging property, blood and honor.
"From Anas bin Malik, that the Prophet SAW said," Do not hate each other, envious and hostile; and you shall be a servant of Allah, brothers. And it is not lawful for a Muslim not spoken with his brother for more than three days. "(HR. Muslim)
"From Abu Hurairah ra, that the Prophet SAW said," Fear with prejudice, because of prejudice that sedusta-lying words. Do not spy, find fault with people, rival, jealous of one another, mutually hostile and vengeful. And be ye as a servant of God brothers. "

Other Muslim rights is, help, defend, closing her shame, alleviate distress, meet hajatnya, glorify, honor is great, love the small and reject those who mengghibahnya.
"Not from golonganku, people who do not love the small and respecting the elderly and told ma'ruf and forbidding evil." (HR. Tirmidhi)
"It is the Prophet when it comes someone who needs something, confronts to his companions, saying," Please, you will be rewarded and God decides upon His Prophet orally at will. "
"Whoever maintain the honor of his brother, Allah will resist fire from the face of the kiamah." (HR. Tirmidhi)
"Whoever helped people persecuted thus affirming their right, God will confirm his feet on shirath when the soles of the feet shook."
"He paved the distress of distress the world of a believer, Allah will be paved from the distress in the Day of Judgment. Whoever releases the difficulty a believer of God will release the distress in the world and in the hereafter. And whoever cover (disgrace) a Muslim, Allah will cover (her shame) in the world and in the hereafter. And God has helped his servant for the servant helps his brother. Whoever walks in the streets demanding knowledge, Allah will facilitate for him the way to heaven. "
Other Muslim rights is also felt anguish and bear tasks.
"From Nu'man ibn Bashir, the Prophet SAW said," The parable of those saying Mu'min in mutual love, mutual love and mutual menyintai, like one body, when one of its members feel the pain, the whole body feels disturbed, such as exposed sleeplessness and fever. "(HR. Muslim)
1.G. RIGHTS-Muslims (Morals TO non-)
Muslims are prohibited forced to change their religion and belief should not be denied except with a better way.
1.H. RIGHTS OF STATE (Morals TO STATE)
If the state is an infidel, then the obligation of jihad against Muslims.
Whereas if it fasiq Muslim country, a Muslim at least does not provide support to kefasiqannya.

But if the daulah actually run Islamic law and become a Daulah Islamiyah Shalihah, then all Muslims who are in it shall abide by their Amir in the ma'ruf, either in the field or difficult circumstances, the question of who is unpopular or pleases ,

1.I. RIGHTS OTHER CREATURES
All of God's creatures from the start cobblestones, roads, animals, infidels who are outside of Islam, the jinn, angels, spirits, nature unseen, food, drinks and all that is in the world, has the right of each top a Muslim.
Prophet. He said: "When someone goes on a journey, he felt very thirsty. Then, he found a well and went down into it to take on water. When they wanted to drink, suddenly looks a dog stuck his tongue because of thirst. The man said, 'This dog is thirsty like myself. Then, he filled his shoe with water and bring it up with his mouth, then handed it to the dog. Allah grateful to him and forgive his sins. "The Companions asked," O Messenger of Allah, are we rewarded for loving animals? "He replied," In compassion to every animate there is a reward. "
Prophet. said: A woman was tortured for a cat that has been dikurungnya to death, then he goes into Hell, because when he does not confine it feeds and is not released to feed themselves from the beasts of the earth which becomes food. (HR. Bukhari, Muslim)
Prophet ordered anyone to be menyembe-animal cf., let him honing or sharpening the knife and expedite the process of slaughter. Do not slaughter animals, while other animals to see. So that's how, compassion in Islam covers over all creatures.
"Verily Allah obliges to do good to something. Therefore, if you kill, then correct any means to kill and when you slaughter it is slaughtered and reform your ways and make it easy slaughter knife tajamkanlah her that. "(HR. Muslim)

Maraji '
Imam Abu Zakaria Yahya bin Neural Annawawy, Tarjamah Riadhus Shalihin
Sa'id Hawwa, Al Islam System Morals