Sahl ibn Sa'd said: Messenger of Allah said: "Who guarantees me what is between the two beard and two legs then I assure him of heaven." (HR. Bukhari)
Among the sayings there are bad and there is nothing worse, nothing is more vicious and vile, there is good and there is nothing better.
"Say to my servants: 'Let them say better. Indeed devil that caused friction between them. "(Al-Isra ': 53)
Among our primary obligation in the affairs of this tongue is used in proselytizing to goodness, commanding the good, forbidding the evil, reconciling disputes and called for goodness and piety.
"And let there among you a party that calls upon mankind to virtue, sent to the ma'ruf and prevent what is wrong; they are the lucky ones. "(Ali Imran: 104)
"There is no good in much of their secret talk, except for the promptings of the person who sent (men) gave shadqah, or what is right or make peace among men." (An-Nisa ': 114)
"O ye who believe! When ye hold secret talks, do not talk about sin and enmity and disobedience to the Apostle. And talk about making a virtue and piety. "(Al-Mujadilah: 9)
But the list of obligations and prohibitions tongue very much.
1.a. DANGER TONGUE AND VIRTUE DIAM
Tongue very big danger.
Sahl ibn Sa'd said: Messenger of Allah said: "Who guarantees me what is between the two beard and two legs then I assure him of heaven." (HR. Bukhari)
Prophet. asked about something that most incorporate people into heaven, and he said: "Taqwa to Allah and the moral good." And he was asked about something that most incorporate people into hell, then beluai said: "Two things are empty: mouth and genitals. "(HR. Tirmidhi)
Mu'adh bin Jabal said: "I said, O Messenger of Allah, whether we will be punished for what we say?" The Prophet. said: "How do you have, O Ibn Jabal, humans are not thrown into the fire of hell except as a result of their tongues." (HR. Tirmidhi)
Prophet. He said: "Indeed, most of the sins of the son of Adam is on her tongue." (HR. Thabrani, Ibn Abu Dunya, al-Bayhaqi)
From Safwan ibn Sulaym, he said: Messenger of Allah. He said: "Will I tell you about the worship of the easiest and lightest for the body? Silence and good manners. "(HR. Ibn Abu Dunya)
Prophet. He said: "Keep your tongue except for the good, because the real so you can defeat the devil." (HR. Thabrani, Ibn Hibbaan)
Indeed tongue Mu'min is behind his heart; if you want to talk about something he pondered with his heart and then his tongue fulfilled. While the tongue hypocrites are in front of him; if it wants something then he fulfilled with his tongue and his heart.
Umar. said, "Who are many windy a lot of mistakes, who many mistakes many sins, and whoever many sins, the fire of hell is more suitable for him."
Why silence has such great virtue? Then know that the reason is that many diseases of the tongue. Disease that is very easy and light sliding of the tongue, taste sweet in the heart and has a wide range of encouragement from tabi'at satan. In addition to that contained in the silent authority, concentration to think, dhikr and worship. Silence is also contained in the safety of the various responsibilities of the words in the world and reckoning in the Hereafter.
"No one's saying ucapanpun but there is a nearby angel supervisor is always present." (Qaf: 18)
The words are divided into four parts: words are entirely harmless, useful words entirely, words that contain the benefits and dangers, words are harmless and beneficial.
In the words of a dangerous fully then we must silence did not. Similarly, words that contain the dangers and benefits. The words that are not hazardous and not too useful then it is fudhul (the excess of that required); busied themselves with it would be a waste of time and a loss.
1.b. TONGUE DISEASES
The following diseases of the tongue and begins with the lightest later increased to more severe:
1.b.i. First disease: Talks are not Useful
If you talk about something you do not need and does not benefit you, it means you are wasting time. You will be judged for the actions of your tongue and means you have to replace better with lower. If you use the talk time to think it could be you will get an abundance of God's grace upon tafakkur so it is very beneficial. Should you praise God, calling Him and glorify Him undoubtedly it better. How much of the sentence with built palaces in heaven.
Even if the talks are useless without sin, but he has lost because fugitives benefit greatly from dhikrullah. The silence of the Mu'min should constitute tafakkur, his eyesight was taking lessons, and his words are dhikr. Even the capital is the servant of the time. When used for things that are not beneficial to him and not be used to accumulate reward in the hereafter then indeed he has wasted capital.
"Including the Islamic someone good sign is that he left something that is not useful to him." (HR, Ibn Majah, and Tirmidhi)
Limitation of words that are not useful to you is that you say something you do not talk that if you do not pronounce the guilty and not harm the state or property. For example, mention the story of your trip, ask other people about something that does not benefit you, because the question it means you are wasting your time and you have to force your friends to answer so he was brought to the vain.
Drug of all is knowing that he will be held accountable for every word, his tongue are nets that can be used to get an angel of heaven, wasting it is a real loss. That drug in terms of science. In terms of charity is the 'solitude or put pebbles in his mouth or require him to be silent not say anything that is not useful to him so that his tongue accustomed to abandon what is not useful to him.
1.b.ii. Second Disease: Excessive Talking
Covers talks useless and adds a useful talks thus exceeding purposes.
Ibrahim at-Taimi says, "If a believer wants to talk then he saw, when he spoke to his advantage but if harm then he refrained. The transgressors are people who terumbar tongue free. "
Most of the sage said, "When someone is in a majlis and eager to talk then let him be silent and when silence had always wanted to be quiet, let him talk."
Yazid ibn Abu Hubaib said, "Including a pious slander is that if he would rather talk than listen. If there are already enough people who speak the listening is safety while participating talk is the talk advantages and disadvantages. "
1.b.iii. Third disease: Involve Yourself in talks Batil
Namely talks on various disobedience. People who talk too much about things that are not useful will not be safe from engaging in evil.
"So do not sit with them, so they entered the conversation to another." (An-Nisa ': 140)
"Surely someone is speaking with one sentence that made his friends laugh, but his speech is plunged farther from the star Trusaya." (HR. Ibn Abu Dunya)
Ibn Sirin said, "A Anshar through a majlis them and he said to them, 'Berwudhu'lah because most of you speak worse than hadats'."
1.b.iv. Fourth disease: arguments and debates
"Do not argue with your brother, do not be playing with her, and do not make an appointment with him then you do not keep." (HR. Tirmidhi)
"Who left arguments when she was then built him a house in heaven at the top. Who left the strife while he was wrong then built him a house at the edge of heaven. "(HR. Tirmidhi)
"It is not a people astray after God show them except that they do debate" (HR. Tirmidhi)
Arguments are any rebuttal to the speech of others to reveal imbalances in it. Leaving discord is to abandon denial and refutation. Every conversation you hear otherwise related to religious affairs [also do not cause damage] then let you silence.
The motivation that drives this disease is a sense of superiority to reveal the science and excellence accompanied by attacks on others by revealing shortcomings. Both of these are inner lust for life.
1.b.v. Fifth disease: Arguments
He was heavier than arguments and debates. Arguments is the notion of matters relating to win the opinion or thought without associated purpose other than to harass others, and promotes excellence and intelligence. While contention is insisting in talks to acquire property or right as planned.
"The most hated God is the loudest in contention." (HR. Bukhari)
If you say, when people have the right and then to get it or keep it he must fight for wronged, then how the law and how the quarrel reproach, and you shall know that these reproaches addressed to people who fight in a way that vanity and without science.
This reproach is also addressed to people who demand their rights but do not limit yourself as appropriate.
A kind word is the opposite of the argument, arguments, debates which incidentally is a hated word, can hurt, it can muddy the life, and evoke anger and make a hot chest.
"The thing that will put you into heaven (among others) is a kind word and feed." (HR. Thabrani)
"And just say a kind word to man." (Al-Baqarah: 83)
"Fear you will hellfire even with adjoining palm seeds; If you do not have it with a kind word. "(HR. Bukhari and Muslim)
1.b.vi. Sixth disease: Said Keji, slob and scolding
"Stay away from infamy, because God does not like make-up abomination and wickedness." (HR. Nasa'i, al-Hakim and Ibn Majah)
"The Mu'min was not a person who likes to hurt, not people who like to curse, not a person who likes to say vile nor those who love to say dirty." (HR. Tirmidhi)
"Say dirty and vulgar are two branches of the branches nifaq." (HR. Tirmidhi, al-Hakim)
What is meant by the words of vulgar (al-bayan) here is revealing something that should not be disclosed. Or blunt deliver what humans feel embarrassed express it vulgar.
"Truly vile abominations and said to each other instead of Islam at all, and indeed most people either become Muslim is the nicest guy akhlaqnya." (HR. Ahmad and Ibn Abu Dunya)
Is to reveal the nature of said vile things worse with vulgar expressions. Most of it is related to sexual problems and matters related thereto. People who have broken expressions of vulgar and vile used to express it, whereas righteous people avoid it and use figurative languages. Ibn Abbas said, "Allah is Exalted shy anymore; mema'afkan and figurative language - using the word 'touch' to reveal jima. So, touch, enter and mingle is an allusion to jima ', and the words were not vile. The use of figurative language is also used to relieve himself for wasting water.
There vile expressions that are not worth mentioning and is usually used to revile.
Say nasty things that drive them wanting to hurt or habits as a result of association with the wicked and despicable people who among them is the habit of berating.
An Arab Bedouin said to the Messenger of Allah, "Wasiatilah me." The Prophet. He said: "You must be devoted to God; if someone reproach you with something he knows there is in you then do not reply to reproach him with something in him, undoubtedly his back to him and reward for you, and do not denounce anything. "Bedouin Arabs said," After that I never reproach at all. "(HR. Ahmad and Thabrani)
"Abusing the Mu'min is wickedness while killing him is disbelief." (HR. Bukhari and Muslim)
"Two people who berate each other what they say, then it is over (dependents) the person who started from the second to those who persecuted the transgressors." (HR. Muslim)
"Among the great sin is someone berate the parents .." The Companions asked, "O Messenger of Allah, how someone berate his parents?" The Prophet. He said: "He chided the father of someone and that person chided his father." (HR. Bukhari and Muslim)
1.b.vii. Seventh Disease: The Song and Poetry
As for the lyrics, the words that is both good and bad words are bad. But concentrate on poetry is reprehensible.
Reading poetry is not unlawful if it does not contain words that are hated.
1.b.viii. The eight diseases: jest
Origin reprehensible and forbidden unless a lower rate.
Prohibited was joking excessive or continuous, because joking continuously means busy with games and things futile. Excessive joke would cause a lot of laughs when lots of laughs it could be lethal liver and dropping authority. Joke which is free of these things are beyond reproach.
Narrated from the Prophet that he said, "I am joking but I did not say anything but the truth."
People like the Prophet. can frolic without lying, whereas in others if the person has opened the door jest then the goal is to make people laugh at will. Though the Prophet. He said:
"Surely someone is speaking with one word that made his friends laugh, but with these words he fell into hell fire tsuraiya farther from the star."
In addition, many laughs as well be a sign of negligence of the hereafter. Prophet. He said:
"If only you knew what I know you undoubtedly will be many tears and a little laugh." (HR. Bukhari and Muslim)
Laughter despicable is laughing while laughing commendable bahakn was smiling until you see his teeth but without the sound of loud. So smile Prophet. (This convey the same hadith contained in Muslim history)
1.b.ix. Diseases Ninth: ridicule and scorn
It is forbidden, because it can hurt.
"O ye who believe! Let not a people ridicule other people (because) maybe they (who mocked) better than them (which mocks)." (Al-Hujurat: 11)
Meaning of ridicule is humiliation, harassment and mentions various flaws to disgrace or ridicule.
Abdullah bin Zam'ah that he heard the Prophet preaching and advising them of their laughter to people who fart. Prophet. He said: "Why is one among you laugh at what he had done." (HR. Bukhari and Muslim)
1.b.x. Tenth disease: False Promise
Tongue very easy to make promises, while the soul is sometimes not possible to keep them so that promise teringkari.
"O ye who believe, stick to the promises (of you)." (Al-Ma'ida: 1)
Ibn Mas'ud never make promises except to say 'inshallah'. It's more mainstream. Then, if it is understood as a sure promise that must be kept unless prevented. If at the time of the promise was determined not keep then it is nifaq.
"Four things who were to him then he is a hypocrite and who is one of these properties available to him then to him there is one trait nifaq to abandonment: When talking to lie, when promised deny, when making a deal treason, and if the fight cheating. "(HR. Bukhari and Muslim)
1.b.xi. Eleventh disease: Lying in Word and Oath
"Verily, falsehood leads to lawlessness, while lawlessness dragged to hell, and surely someone lied to is written on the side of God as a liar." (HR. Bukhari and Muslim)
Prophet. He said:
"I (dream) look as if someone came to me and said" get up ", and then I got up with him, then suddenly I met two men; one stand while others sit. In the hands of people who were standing there a hook of iron and stuff to people who Dudul chin and pulled it up to his shoulder, and then he pulled it and stuff to the other side and then extending it; if he is to grow it then the other side back to normal. Then I asked the guy who woke me, 'What is this?' He said, 'This is a liar who was tortured in his grave until the Day of Resurrection.' "(HR. Bukhari)
Prophet. said in a lean state: "Will I tell you about the great sins of the greatest, ie associating partners with God and disobedience to parents." Then the Prophet. sat down and said: "Know and tell a lie." (HR. Bukhari and Muslim)
"Indeed, one lying once so that the angel away from him as far as a mile trip because of rotten what they did that." (HR. Tirmidhi)
Lie Tolerated
Maimun ibn Mahran said, "Lying in most cases better than honesty. How do you think if someone was chasing others with swords to kill the people who chased it into the house, then those who pursue it asks you "Do you see the Fulan? '. What would you say? Do not you answer, 'Do not you know?' You would not be honest with him, but you must do this falsehood.
The talks are a means to an end. Each laudable goal that can be achieved with the honesty and falsehood do lie in this case is unlawful. If it can be achieved with a lie but can not be achieved with honesty then lie in this case is permissible, if the achievement of it was permissible or obligatory if the achievement of the goal itself must be done.
Of Umm Kulthum, he said: I heard the Messenger of Allah. provide relief to lie unless involves three things: A person who uttered the words for peaceful purposes, a person who uttered the words in a war and someone who talks to his wife or wives who spoke to her husband. "(HR. Muslim)
All three of the above is an exception (to lie) mentioned explicitly, whereas other things can be equated with it if it relates to the correct destination.
1.b.xii. Keduabelar disease: backbiting (backbiting)
"And do not some of you backbiting others. Sukakah one among you eat the flesh of his brother dead? "(Al-Hujurat: 12)
. "Every Muslim is forbidden to other Muslim blood, property and honor." (HR. Muslim)
"Do not envy one another, do not you guys hate each other, you do not compete with each other, and do not you make each plot. Do some of you backbiting others, and be ye servants of God are brothers. "(HR. Bukhari and Muslim)
The Companions ra. meet with joy and not gossip if mutually parted. They regard it as the most important deeds, while the reverse is a tradition of the people hypocrites.
"Woe to every slanderer more detractors." (Al-Humazah: 1)
Ibn Abbas said, "When you want to call your brother then remember disgrace disgrace yourself."
Meaning backbiting and Limitations
Backbiting is calling your brother with things he did not like had he heard it, whether you mention the shortcomings that exist in the body (called the short, black and all things that describe the nature of the body did not like), nasab (say abject), morality (mengataka bad akhlaqnya , arrogant, cowardly, etc.), actions, speech, religion, or his world, even in clothing, home and vehicle.
Prophet. He said: "Did you know what it is backbiting?" Friend replied, "Allah and His Messenger know better." The Prophet. He said: "You call your brother with things he did not like." Asked, "What if what I say it is present in my brother?" The Prophet. replied: "If what you say it in him then indeed you have menggunjingnya and if nothing on him then indeed you have mentioned that lie about him." (HR. Muslim)
Backbiting is not only limited to the Tongue
Gesture, nod, picingan, whisper, writing, movement and all the things that give an understanding of what is meant, then he goes into backbiting and forbidden.
Examples include walking imitating limping. This is even more severe than backbiting backbiting tongue, because he was stronger in the portrayal and giving an impression.
Other forms of backbiting is listening to backbiting to admire, because by showing the real admiration he has encouraged the spirit of the person doing backbiting. Even those who remained silent when he heard the same backbiting with the person doing backbiting.
People who hear ghibah not free from sin except by denying verbally or with his heart when fear. If unable to do so or to cut what he said with another waffle but he did not do it then he is guilty.
"Anyone who defends the honor of his brother who was gossiped about, God will free him from the Fire." (HR. Ahmad and Thabrani)
Pushing things ghibah
In general, the driving backbiting summarized in the following causes:
First, venting anger.
Second, adjusting to his friends, making small talk to friends and supporting their talk. If they "partied" to mention the disgrace, he felt that their behavior was resisted surely they objected to and away from him. Therefore he then support them and consider it a good interaction and pleasantries in friendship.
Thirdly, want to precede vilify the state of those who feared ihwalnya looked ugly in the respected person.
Fourthly, the desire bercuci hands of actions attributed (mentioned) to himself.
Fifth, wanted to boast. That raised himself by putting others down. For example, said, "The So and so stupid." Veiled intent of these words is to reinforce excellence himself and show that he knows better than the person.
Sixth, malice.
Seventh, playing, amusement, and fill empty time with jokes.
Eighth, harass and humiliate others in order to humiliate it. The cause is vanity and little regard those who denigrated it.
Drugs that can prevent tongue from backbiting
(a) Knowing that backbiting can bring the wrath of God
(b) Knowing that backbiting can undo the good-kindness in the Day of Judgment
(c) Knowing that backbiting can move goodness kindness to those who digunjingnya, instead of the honor that has been dinodainya; if it does not have the good that can be transferred then the evils of people who digunjingnya will be transferred to him.
(d) If a servant believes undoubtedly various texts about backbiting backbiting tongue will not do for fear of it.
(e) It would be useful also if he is contemplating about himself. If you get a disability so he was busy taking care of her disability and feel embarrassed for not denouncing him and criticizing others.
(f) It would be useful to him if he knows that others feel pain because of backbiting is doing as he felt sick when others menggunjingnya.
While the treatment in detail, is to consider the reasons that encourage doing backbiting, because the disease is to cut the drug causes.
Illicit backbiting with Hearts
Prejudice is unlawful as a bad word also unclean.
The trajectories mind then it dima'afkan, even liver also dima'afkan doubt, but which is prohibited is prejudice.
"O ye who believe, avoid most of suspicion, actually some prejudice is a sin." (Al-Hujurat: 12)
You may not believe evil of others unless you have seen the real that can not be interpreted by other things.
Giving some reasons Rukhshah in backbiting
1) Tell on kezhaliman.
2) Being a means to transform and restore kemungkaran adulterous people to the right path
3) Ask for fatwa
4) Warn the Muslims of evils
5) If the person mentioned already known by the nickname that reveals about his disability.
6) If the persons mentioned do wickedness openly
1.b.xiii. Thirteenth disease: Involve Yourself In Ignorant on Some Questions Complicate Knowledge and
Lay people feel pleasure involved in knowledge, because satan foster the delusion that he was included among scholars and people who have virtue. Satan continues to pose imaginary until he speaks of knowledge that led to disbelief while he was not aware of it. Everyone who was asked about the complicated knowledge while understanding has not reached that level then it is reprehensible. Indeed, he had in relation to the fairly common knowledge.
Maraji '
Sa'id bin Muhammad Daib Hawwa, Purifying the Soul: The concept of Integrated nafs Tazkiyatun
Among the sayings there are bad and there is nothing worse, nothing is more vicious and vile, there is good and there is nothing better.
"Say to my servants: 'Let them say better. Indeed devil that caused friction between them. "(Al-Isra ': 53)
Among our primary obligation in the affairs of this tongue is used in proselytizing to goodness, commanding the good, forbidding the evil, reconciling disputes and called for goodness and piety.
"And let there among you a party that calls upon mankind to virtue, sent to the ma'ruf and prevent what is wrong; they are the lucky ones. "(Ali Imran: 104)
"There is no good in much of their secret talk, except for the promptings of the person who sent (men) gave shadqah, or what is right or make peace among men." (An-Nisa ': 114)
"O ye who believe! When ye hold secret talks, do not talk about sin and enmity and disobedience to the Apostle. And talk about making a virtue and piety. "(Al-Mujadilah: 9)
But the list of obligations and prohibitions tongue very much.
1.a. DANGER TONGUE AND VIRTUE DIAM
Tongue very big danger.
Sahl ibn Sa'd said: Messenger of Allah said: "Who guarantees me what is between the two beard and two legs then I assure him of heaven." (HR. Bukhari)
Prophet. asked about something that most incorporate people into heaven, and he said: "Taqwa to Allah and the moral good." And he was asked about something that most incorporate people into hell, then beluai said: "Two things are empty: mouth and genitals. "(HR. Tirmidhi)
Mu'adh bin Jabal said: "I said, O Messenger of Allah, whether we will be punished for what we say?" The Prophet. said: "How do you have, O Ibn Jabal, humans are not thrown into the fire of hell except as a result of their tongues." (HR. Tirmidhi)
Prophet. He said: "Indeed, most of the sins of the son of Adam is on her tongue." (HR. Thabrani, Ibn Abu Dunya, al-Bayhaqi)
From Safwan ibn Sulaym, he said: Messenger of Allah. He said: "Will I tell you about the worship of the easiest and lightest for the body? Silence and good manners. "(HR. Ibn Abu Dunya)
Prophet. He said: "Keep your tongue except for the good, because the real so you can defeat the devil." (HR. Thabrani, Ibn Hibbaan)
Indeed tongue Mu'min is behind his heart; if you want to talk about something he pondered with his heart and then his tongue fulfilled. While the tongue hypocrites are in front of him; if it wants something then he fulfilled with his tongue and his heart.
Umar. said, "Who are many windy a lot of mistakes, who many mistakes many sins, and whoever many sins, the fire of hell is more suitable for him."
Why silence has such great virtue? Then know that the reason is that many diseases of the tongue. Disease that is very easy and light sliding of the tongue, taste sweet in the heart and has a wide range of encouragement from tabi'at satan. In addition to that contained in the silent authority, concentration to think, dhikr and worship. Silence is also contained in the safety of the various responsibilities of the words in the world and reckoning in the Hereafter.
"No one's saying ucapanpun but there is a nearby angel supervisor is always present." (Qaf: 18)
The words are divided into four parts: words are entirely harmless, useful words entirely, words that contain the benefits and dangers, words are harmless and beneficial.
In the words of a dangerous fully then we must silence did not. Similarly, words that contain the dangers and benefits. The words that are not hazardous and not too useful then it is fudhul (the excess of that required); busied themselves with it would be a waste of time and a loss.
1.b. TONGUE DISEASES
The following diseases of the tongue and begins with the lightest later increased to more severe:
1.b.i. First disease: Talks are not Useful
If you talk about something you do not need and does not benefit you, it means you are wasting time. You will be judged for the actions of your tongue and means you have to replace better with lower. If you use the talk time to think it could be you will get an abundance of God's grace upon tafakkur so it is very beneficial. Should you praise God, calling Him and glorify Him undoubtedly it better. How much of the sentence with built palaces in heaven.
Even if the talks are useless without sin, but he has lost because fugitives benefit greatly from dhikrullah. The silence of the Mu'min should constitute tafakkur, his eyesight was taking lessons, and his words are dhikr. Even the capital is the servant of the time. When used for things that are not beneficial to him and not be used to accumulate reward in the hereafter then indeed he has wasted capital.
"Including the Islamic someone good sign is that he left something that is not useful to him." (HR, Ibn Majah, and Tirmidhi)
Limitation of words that are not useful to you is that you say something you do not talk that if you do not pronounce the guilty and not harm the state or property. For example, mention the story of your trip, ask other people about something that does not benefit you, because the question it means you are wasting your time and you have to force your friends to answer so he was brought to the vain.
Drug of all is knowing that he will be held accountable for every word, his tongue are nets that can be used to get an angel of heaven, wasting it is a real loss. That drug in terms of science. In terms of charity is the 'solitude or put pebbles in his mouth or require him to be silent not say anything that is not useful to him so that his tongue accustomed to abandon what is not useful to him.
1.b.ii. Second Disease: Excessive Talking
Covers talks useless and adds a useful talks thus exceeding purposes.
Ibrahim at-Taimi says, "If a believer wants to talk then he saw, when he spoke to his advantage but if harm then he refrained. The transgressors are people who terumbar tongue free. "
Most of the sage said, "When someone is in a majlis and eager to talk then let him be silent and when silence had always wanted to be quiet, let him talk."
Yazid ibn Abu Hubaib said, "Including a pious slander is that if he would rather talk than listen. If there are already enough people who speak the listening is safety while participating talk is the talk advantages and disadvantages. "
1.b.iii. Third disease: Involve Yourself in talks Batil
Namely talks on various disobedience. People who talk too much about things that are not useful will not be safe from engaging in evil.
"So do not sit with them, so they entered the conversation to another." (An-Nisa ': 140)
"Surely someone is speaking with one sentence that made his friends laugh, but his speech is plunged farther from the star Trusaya." (HR. Ibn Abu Dunya)
Ibn Sirin said, "A Anshar through a majlis them and he said to them, 'Berwudhu'lah because most of you speak worse than hadats'."
1.b.iv. Fourth disease: arguments and debates
"Do not argue with your brother, do not be playing with her, and do not make an appointment with him then you do not keep." (HR. Tirmidhi)
"Who left arguments when she was then built him a house in heaven at the top. Who left the strife while he was wrong then built him a house at the edge of heaven. "(HR. Tirmidhi)
"It is not a people astray after God show them except that they do debate" (HR. Tirmidhi)
Arguments are any rebuttal to the speech of others to reveal imbalances in it. Leaving discord is to abandon denial and refutation. Every conversation you hear otherwise related to religious affairs [also do not cause damage] then let you silence.
The motivation that drives this disease is a sense of superiority to reveal the science and excellence accompanied by attacks on others by revealing shortcomings. Both of these are inner lust for life.
1.b.v. Fifth disease: Arguments
He was heavier than arguments and debates. Arguments is the notion of matters relating to win the opinion or thought without associated purpose other than to harass others, and promotes excellence and intelligence. While contention is insisting in talks to acquire property or right as planned.
"The most hated God is the loudest in contention." (HR. Bukhari)
If you say, when people have the right and then to get it or keep it he must fight for wronged, then how the law and how the quarrel reproach, and you shall know that these reproaches addressed to people who fight in a way that vanity and without science.
This reproach is also addressed to people who demand their rights but do not limit yourself as appropriate.
A kind word is the opposite of the argument, arguments, debates which incidentally is a hated word, can hurt, it can muddy the life, and evoke anger and make a hot chest.
"The thing that will put you into heaven (among others) is a kind word and feed." (HR. Thabrani)
"And just say a kind word to man." (Al-Baqarah: 83)
"Fear you will hellfire even with adjoining palm seeds; If you do not have it with a kind word. "(HR. Bukhari and Muslim)
1.b.vi. Sixth disease: Said Keji, slob and scolding
"Stay away from infamy, because God does not like make-up abomination and wickedness." (HR. Nasa'i, al-Hakim and Ibn Majah)
"The Mu'min was not a person who likes to hurt, not people who like to curse, not a person who likes to say vile nor those who love to say dirty." (HR. Tirmidhi)
"Say dirty and vulgar are two branches of the branches nifaq." (HR. Tirmidhi, al-Hakim)
What is meant by the words of vulgar (al-bayan) here is revealing something that should not be disclosed. Or blunt deliver what humans feel embarrassed express it vulgar.
"Truly vile abominations and said to each other instead of Islam at all, and indeed most people either become Muslim is the nicest guy akhlaqnya." (HR. Ahmad and Ibn Abu Dunya)
Is to reveal the nature of said vile things worse with vulgar expressions. Most of it is related to sexual problems and matters related thereto. People who have broken expressions of vulgar and vile used to express it, whereas righteous people avoid it and use figurative languages. Ibn Abbas said, "Allah is Exalted shy anymore; mema'afkan and figurative language - using the word 'touch' to reveal jima. So, touch, enter and mingle is an allusion to jima ', and the words were not vile. The use of figurative language is also used to relieve himself for wasting water.
There vile expressions that are not worth mentioning and is usually used to revile.
Say nasty things that drive them wanting to hurt or habits as a result of association with the wicked and despicable people who among them is the habit of berating.
An Arab Bedouin said to the Messenger of Allah, "Wasiatilah me." The Prophet. He said: "You must be devoted to God; if someone reproach you with something he knows there is in you then do not reply to reproach him with something in him, undoubtedly his back to him and reward for you, and do not denounce anything. "Bedouin Arabs said," After that I never reproach at all. "(HR. Ahmad and Thabrani)
"Abusing the Mu'min is wickedness while killing him is disbelief." (HR. Bukhari and Muslim)
"Two people who berate each other what they say, then it is over (dependents) the person who started from the second to those who persecuted the transgressors." (HR. Muslim)
"Among the great sin is someone berate the parents .." The Companions asked, "O Messenger of Allah, how someone berate his parents?" The Prophet. He said: "He chided the father of someone and that person chided his father." (HR. Bukhari and Muslim)
1.b.vii. Seventh Disease: The Song and Poetry
As for the lyrics, the words that is both good and bad words are bad. But concentrate on poetry is reprehensible.
Reading poetry is not unlawful if it does not contain words that are hated.
1.b.viii. The eight diseases: jest
Origin reprehensible and forbidden unless a lower rate.
Prohibited was joking excessive or continuous, because joking continuously means busy with games and things futile. Excessive joke would cause a lot of laughs when lots of laughs it could be lethal liver and dropping authority. Joke which is free of these things are beyond reproach.
Narrated from the Prophet that he said, "I am joking but I did not say anything but the truth."
People like the Prophet. can frolic without lying, whereas in others if the person has opened the door jest then the goal is to make people laugh at will. Though the Prophet. He said:
"Surely someone is speaking with one word that made his friends laugh, but with these words he fell into hell fire tsuraiya farther from the star."
In addition, many laughs as well be a sign of negligence of the hereafter. Prophet. He said:
"If only you knew what I know you undoubtedly will be many tears and a little laugh." (HR. Bukhari and Muslim)
Laughter despicable is laughing while laughing commendable bahakn was smiling until you see his teeth but without the sound of loud. So smile Prophet. (This convey the same hadith contained in Muslim history)
1.b.ix. Diseases Ninth: ridicule and scorn
It is forbidden, because it can hurt.
"O ye who believe! Let not a people ridicule other people (because) maybe they (who mocked) better than them (which mocks)." (Al-Hujurat: 11)
Meaning of ridicule is humiliation, harassment and mentions various flaws to disgrace or ridicule.
Abdullah bin Zam'ah that he heard the Prophet preaching and advising them of their laughter to people who fart. Prophet. He said: "Why is one among you laugh at what he had done." (HR. Bukhari and Muslim)
1.b.x. Tenth disease: False Promise
Tongue very easy to make promises, while the soul is sometimes not possible to keep them so that promise teringkari.
"O ye who believe, stick to the promises (of you)." (Al-Ma'ida: 1)
Ibn Mas'ud never make promises except to say 'inshallah'. It's more mainstream. Then, if it is understood as a sure promise that must be kept unless prevented. If at the time of the promise was determined not keep then it is nifaq.
"Four things who were to him then he is a hypocrite and who is one of these properties available to him then to him there is one trait nifaq to abandonment: When talking to lie, when promised deny, when making a deal treason, and if the fight cheating. "(HR. Bukhari and Muslim)
1.b.xi. Eleventh disease: Lying in Word and Oath
"Verily, falsehood leads to lawlessness, while lawlessness dragged to hell, and surely someone lied to is written on the side of God as a liar." (HR. Bukhari and Muslim)
Prophet. He said:
"I (dream) look as if someone came to me and said" get up ", and then I got up with him, then suddenly I met two men; one stand while others sit. In the hands of people who were standing there a hook of iron and stuff to people who Dudul chin and pulled it up to his shoulder, and then he pulled it and stuff to the other side and then extending it; if he is to grow it then the other side back to normal. Then I asked the guy who woke me, 'What is this?' He said, 'This is a liar who was tortured in his grave until the Day of Resurrection.' "(HR. Bukhari)
Prophet. said in a lean state: "Will I tell you about the great sins of the greatest, ie associating partners with God and disobedience to parents." Then the Prophet. sat down and said: "Know and tell a lie." (HR. Bukhari and Muslim)
"Indeed, one lying once so that the angel away from him as far as a mile trip because of rotten what they did that." (HR. Tirmidhi)
Lie Tolerated
Maimun ibn Mahran said, "Lying in most cases better than honesty. How do you think if someone was chasing others with swords to kill the people who chased it into the house, then those who pursue it asks you "Do you see the Fulan? '. What would you say? Do not you answer, 'Do not you know?' You would not be honest with him, but you must do this falsehood.
The talks are a means to an end. Each laudable goal that can be achieved with the honesty and falsehood do lie in this case is unlawful. If it can be achieved with a lie but can not be achieved with honesty then lie in this case is permissible, if the achievement of it was permissible or obligatory if the achievement of the goal itself must be done.
Of Umm Kulthum, he said: I heard the Messenger of Allah. provide relief to lie unless involves three things: A person who uttered the words for peaceful purposes, a person who uttered the words in a war and someone who talks to his wife or wives who spoke to her husband. "(HR. Muslim)
All three of the above is an exception (to lie) mentioned explicitly, whereas other things can be equated with it if it relates to the correct destination.
1.b.xii. Keduabelar disease: backbiting (backbiting)
"And do not some of you backbiting others. Sukakah one among you eat the flesh of his brother dead? "(Al-Hujurat: 12)
. "Every Muslim is forbidden to other Muslim blood, property and honor." (HR. Muslim)
"Do not envy one another, do not you guys hate each other, you do not compete with each other, and do not you make each plot. Do some of you backbiting others, and be ye servants of God are brothers. "(HR. Bukhari and Muslim)
The Companions ra. meet with joy and not gossip if mutually parted. They regard it as the most important deeds, while the reverse is a tradition of the people hypocrites.
"Woe to every slanderer more detractors." (Al-Humazah: 1)
Ibn Abbas said, "When you want to call your brother then remember disgrace disgrace yourself."
Meaning backbiting and Limitations
Backbiting is calling your brother with things he did not like had he heard it, whether you mention the shortcomings that exist in the body (called the short, black and all things that describe the nature of the body did not like), nasab (say abject), morality (mengataka bad akhlaqnya , arrogant, cowardly, etc.), actions, speech, religion, or his world, even in clothing, home and vehicle.
Prophet. He said: "Did you know what it is backbiting?" Friend replied, "Allah and His Messenger know better." The Prophet. He said: "You call your brother with things he did not like." Asked, "What if what I say it is present in my brother?" The Prophet. replied: "If what you say it in him then indeed you have menggunjingnya and if nothing on him then indeed you have mentioned that lie about him." (HR. Muslim)
Backbiting is not only limited to the Tongue
Gesture, nod, picingan, whisper, writing, movement and all the things that give an understanding of what is meant, then he goes into backbiting and forbidden.
Examples include walking imitating limping. This is even more severe than backbiting backbiting tongue, because he was stronger in the portrayal and giving an impression.
Other forms of backbiting is listening to backbiting to admire, because by showing the real admiration he has encouraged the spirit of the person doing backbiting. Even those who remained silent when he heard the same backbiting with the person doing backbiting.
People who hear ghibah not free from sin except by denying verbally or with his heart when fear. If unable to do so or to cut what he said with another waffle but he did not do it then he is guilty.
"Anyone who defends the honor of his brother who was gossiped about, God will free him from the Fire." (HR. Ahmad and Thabrani)
Pushing things ghibah
In general, the driving backbiting summarized in the following causes:
First, venting anger.
Second, adjusting to his friends, making small talk to friends and supporting their talk. If they "partied" to mention the disgrace, he felt that their behavior was resisted surely they objected to and away from him. Therefore he then support them and consider it a good interaction and pleasantries in friendship.
Thirdly, want to precede vilify the state of those who feared ihwalnya looked ugly in the respected person.
Fourthly, the desire bercuci hands of actions attributed (mentioned) to himself.
Fifth, wanted to boast. That raised himself by putting others down. For example, said, "The So and so stupid." Veiled intent of these words is to reinforce excellence himself and show that he knows better than the person.
Sixth, malice.
Seventh, playing, amusement, and fill empty time with jokes.
Eighth, harass and humiliate others in order to humiliate it. The cause is vanity and little regard those who denigrated it.
Drugs that can prevent tongue from backbiting
(a) Knowing that backbiting can bring the wrath of God
(b) Knowing that backbiting can undo the good-kindness in the Day of Judgment
(c) Knowing that backbiting can move goodness kindness to those who digunjingnya, instead of the honor that has been dinodainya; if it does not have the good that can be transferred then the evils of people who digunjingnya will be transferred to him.
(d) If a servant believes undoubtedly various texts about backbiting backbiting tongue will not do for fear of it.
(e) It would be useful also if he is contemplating about himself. If you get a disability so he was busy taking care of her disability and feel embarrassed for not denouncing him and criticizing others.
(f) It would be useful to him if he knows that others feel pain because of backbiting is doing as he felt sick when others menggunjingnya.
While the treatment in detail, is to consider the reasons that encourage doing backbiting, because the disease is to cut the drug causes.
Illicit backbiting with Hearts
Prejudice is unlawful as a bad word also unclean.
The trajectories mind then it dima'afkan, even liver also dima'afkan doubt, but which is prohibited is prejudice.
"O ye who believe, avoid most of suspicion, actually some prejudice is a sin." (Al-Hujurat: 12)
You may not believe evil of others unless you have seen the real that can not be interpreted by other things.
Giving some reasons Rukhshah in backbiting
1) Tell on kezhaliman.
2) Being a means to transform and restore kemungkaran adulterous people to the right path
3) Ask for fatwa
4) Warn the Muslims of evils
5) If the person mentioned already known by the nickname that reveals about his disability.
6) If the persons mentioned do wickedness openly
1.b.xiii. Thirteenth disease: Involve Yourself In Ignorant on Some Questions Complicate Knowledge and
Lay people feel pleasure involved in knowledge, because satan foster the delusion that he was included among scholars and people who have virtue. Satan continues to pose imaginary until he speaks of knowledge that led to disbelief while he was not aware of it. Everyone who was asked about the complicated knowledge while understanding has not reached that level then it is reprehensible. Indeed, he had in relation to the fairly common knowledge.
Maraji '
Sa'id bin Muhammad Daib Hawwa, Purifying the Soul: The concept of Integrated nafs Tazkiyatun
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