One day Umar Ra asked by friend
"O Umar so-called faith?"
then he asked a question
"If you walk in place that is full of thorns, what are you doing?"
The friend replied, "I'll be careful" then umarpun replied "that faith"
In one hadith, the Prophet as a story of a man who entered a paradise because of a fly and another man go to hell because of a fly. "Well, how can that happen, O Messenger of Allah?" said a friend who can not believe it.
The Prophet replied, "There are two men entered a village inhabited by pagans. They were not allowed in the village before sacrificing to idols. 'Berkurbanlah, said villagers had told the two men earlier.' I do not have anything to sacrifice, 'The first man said.' Ah, well, albeit with a sacrifice fly alone! ' said villagers first lagi.Lelaki is then sacrificed by a fly, then the villagers let them enter the village, but after death, this man go to hell.
Then they said to the second man, 'Berkurbanlah!' This man said, 'I do not want to sacrifice for someone, but God.'
Then they killed him, and Allah will admit him into Paradise. "
Prophet's hadith narrated by Ahmad. The point of the Prophet explained how Shirk very envied God, hated by God, even very disowned by him. How great sin of shirk. These actions could tarnish the pure worship and pushed someone into hell, forever.
The story of the Prophet Muhammad Salallahu Alaihi Wa Salam is both a pointer for us all how they should live in a world very temporarily. Lest we stumble and slip by things that are simple and trivial though it was fatal akibatnya.agar we do not slip / stumble, it is important for us to know in depth the matters pertaining to aqidah Islamiyah
aqidah and urgency MEANING AS THE BASIS OF RELIGION
Aqeedah In Etymology
Aqidah is derived from the word 'aqd which means binding.
"" Means "air-I'tiqad I like this". That is, I bind hearts to it. Aqidah is what is believed by someone. If it is said, "He has a true aqidah," meaning sound belief free from doubt.
Aqidah is an act of the heart, the liver confidence and justification to anything.
Aqeedah In Syara '
That is faith in God, angels, the Book-His book, His Apostles and the Last Day and qadar both good and bad. It is also known as the pillars of faith.
Shari'ah is divided into two: i'tiqadiyah and amaliyah.
I'tiqadiyah are things that do not relate to the procedures for charity. Such I'tiqad (trust) to rububiyah God and worship Him obligations, also air-I'tiqad against the tenets of other faiths. It is called ashliyah (principal religion).
While amaliyah is all what is related with procedures charity. Such as prayer, alms, fasting and all the laws amaliyah. This section is called far'iyah (branches of religion), because it was built on i'tiqadiyah. True, the breakdown amaliyah depends on the correct and damage i'tiqadiyah.
Then the correct Aqeedah is fundamental for religious buildings as well as a condition of validity of charity. As the word of Allah Subhanahu wa Ta'ala:
"Those expecting an encounter with his Lord let him do righteous deeds, and let him not associate anyone in worship to his Lord." (Al-Kahf: 110)
"And verily revealed to you and to (Prophets) that is before you:" If ye ascribe (Lord), undoubtedly will delete amalmu and surely be among the losers. "(Az-Zumar: 65)
"So worship Allah by purifying obedience to Him. Remember, only God belongs to religion is clean (from Shirk)." (Az-Zumar: 2-3)
The verses above and matching, which are numerous, showing that all charities are not accepted if not cleaner than shirk. That's why the attention of the Prophet sallallaahu 'alaihi wa sallam first is streamlining aqidah. And the first thing the apostles preached to his people is to worship Allah alone and leave everything deified but Him. As the word of Allah Subhanahu wa Ta'ala:
"And verily We sent messengers to every nation (for a call): 'Worship Allah (alone), and shun the Evil', ..." (An-Nahl: 36)
And every apostle always say at the beginning of his message:
"O my people! Worship Allah, occasionally there is no god to you in others." (Al-Araf: 59, 65, 73, 85)
The statement was uttered by Noah, Hud, Salih, Shoaib and all the apostles. For 13 years in Makkah -sesudah bi'tsah - Prophet sallallaahu 'alaihi wa sallam invite people to monotheism and streamlining aqi-dah, because it is the foundation of Islamic buildings. The preachers and the alignment of religion in every age has followed the footsteps of the apostles in preaching. So they start with da'wah to Tawheed and Aqeedah alignment, after which they were invited to all the other religious orders.
SOURCES aqidah TRUE AND IN TAKING aqidah Salaf manhaj
Aqidah is tauqifiyah. That is, can not be determined unless the proposition syar'i, no ijtihad field and believes in it. because that the sources are limited to what is in the Qur'an and Sunnah. For no one knows more about God, about what is required for Him and what must be purified from Him but God himself. And no one after Allah knows more about God apart from the Prophet sallallaahu 'alaihi wa sallam. Therefore manhaj Salafu Salih and his followers in taking aqidah limited to the Qur'an and Sunnah.
Then all what is indicated by the Qur'an and the Sunnah of Allah rights of their believing it, believe in it and practice it. Meanwhile, what is not shown by the Qur'an and Sunnah, they reject and deny them from God. Therefore there is no contradiction between them in I'tiqad. Even the belief they are one and the congregation they are also one. Because God has been to ensure that people who cling to the Qur'an and the Sunnah of His Messenger with the word unity, truth aqidah and manhaj unity. Allah Subhanahu wa Ta'ala says:
"And all of you stick to the rope (religion) of Allah, and do not divorce disarray, ..." (Ali Imran: 103)
"So if it comes to you guidance than me, then anyone who followed my directions, he will not go astray and will not hurt." (Taha: 123)
That's why they called firqah Najiyah (Sect). Because the Prophet sallallaahu 'alaihi wa sallam has testified that they survived, when informed that this race will be split into 73 groups of which are in Hell, except one group. When asked about that one, he replied:
"These are people who are above the same school with the teaching on this day, and my best friend." (HR. Ahmad)
The truth of the word of the king's Apostle sallallaahu 'alaihi wa sallam has been proven when most people build on a foundation other than the sound belief in the Book and Sunnah, ie upon a foundation of theology and rules manthiq inherited from Greek and Roman philosophy. Then there was a split in aqidah irregularities and resulting rupture of the people and the fracturing of the Islamic community.
DEVIATIONS aqidah AND WAYS Abatement
Deviation from the true aqidah is destruction and error. Because the correct Aqeedah is the main motivator for charities that benefit.
Without the belief that one's right to be a prey to suspicion and skepticism that eventually might me-stacked and blocking of the correct view of the street life of happiness, so that his life was narrow and he wants to be rid of the narrowness with end of life, once with suicide, as happens to many people who have lost the belief that true guidance. People who are not led by the correct Aqeedah is the community bahimi (animal), does not have a happy life principles, even if they wander material but sometimes it often dragging them to destruction, as we see in society ignorance. Because the real wealth of material requires taujih (directing) in use, and there is no giver right direction except aqidah shahihah.
Allah Subhanahu wa Ta'ala says:
"O messengers, eat from the food good, and serve righteous deeds." (Al-Mu'minun: 51)
"And verily We gave David bounty from Us. (We said): 'O mountains, and birds, glorify repeatedly with David', and we have softened the iron for him, (that) make great armor -great and measure the basket; and serve pious deeds. Indeed, I see what you do. " (Saba ': 10-11)
Then the strength of the belief should not be separated from the power of Muhammadiyah (the material). If it is done with deviant to the aqidah of vanity, the strength of the material will be turned into a means of destroyers and destroyer tool, as happened in pagan countries that have the material, but do not have aqidah shahihah.
causes deviation of aqidah shahihah we need to know is:
1. Ignorance of the aqidah shahihah, because they do not want to (reluctantly) to learn and teach, or because of lack of attention to it. Thus growing a generation that does not know aqidah shahihah and also do not know the opponent or the opposite. As a result, they believe in the Truth as falsehood and falsehood is considered as the Truth. As once said radhiyallah Umar 'anhu:
"Indeed Bowknot Islam will fade one by one, when in Islam there are people who grew up without knowing ignorance."
2. Ta'ashshub (fanatic) to something that is inherited from the father and ancestors, once it is vanity, and dumped what menyalahinya, even if it was true. As spoken of Allaah:
"And when it is said to them:" Follow what Allah has revealed, "they replied:" (Not), but we only follow what we find from (action) our ancestors "." (Are they going to follow as well) , even though their fathers were not aware of any one, and do not get a clue? "(Al-Baqarah: 170)
3. Taqlid blind, by taking human opinion in matters of aqidah ttanpa know the argument and without investigating how far the truth. As occurs in groupings such as Mu'tazilah, jahmies and others. They are air-taqlid to people before them from the priests astray, so they also go astray, away from the aqidah shahihah.
4. Ghuluw (exaggerated) in loving saints and righteous people, and raised them above his degree semesti, so believe in them something that was not able to be done except by God, either bring benefit or reject kemudharatan. Also makes the trustees as an intermediary between God and his creatures, so that to the extent the worship of the guardian and not the worship of God. They are air-taqarrub to the cemetery the mayor with sacrificial animals, nadzar, prayer, istighatha and ask for help. As it happened in the Noah alaihis greetings to the righteous people when they say:
"Do not you ever leave the (worship) gods and do you also not you ever leave the (worship) Wadd, and do not also Suwaa`, Yaghuts, Ya`uq and Nasr." (Noah: 23)
And so it happened to pengagung-pengagung graves in various negeri.sekarang.ini.
5. ghaflah (negligent) to the contemplation of God's verses unfold in the universe (verses kauniyah) and the verses of Allah contained in His Book (verses Qur'aniyah). In addition, it is also swayed by the results of technology and culture, as to think that it all is the result of mere human creations, so that they are glorifying the man and the entire attribute this progress to toil and mere human invention. As vanity Qarun saying:
"Actually I was only given the treasure, because science is present with me." (Al-Qasas: 78)
And as the words of others who are also arrogant:
"This-is-my right .." (Fussilet: 50)
"Actually I was given favors it just because of my intelligence". (Az-Zumar: 49)
They do not think nor see the greatness of God who has created this universe and who has accumulated a wide range of privileges in it. Also who has created a complete human ma-armed with the expertise and ability to find privileges for the sake of nature and human mengfungsikannya.
"When Allah hath created you and what you make it". (Ash-Saffat: 96)
"And if they do not pay attention to the kingdom of the heavens and the earth and everything created by God, ..." (Al-Araf: 185)
"It is Allah Who has created the heavens and the earth and sends down water from the sky, then he issued de-ngan rain water, various fruits into sustenance for you, and He has subjected the ark to you that the ark sail through the sea by His will, and He has subjected (also) for you rivers. And He has subjected (also) to you the sun and the moon are continuously circulated (in its orbit); and has subjected to you the night and day. And he has given you (your need) from everything you ask for him. And if you count the favors of Allah, you could never menghinggakan her. " (Ibrahim: 32-34)
6. In general, households are now empty of true guidance (according to Islam). Though the king Apostle sallallaahu 'alaihi wa sallam has said:
"Every baby is born on the basis of nature. So his parents that both the (then) making it Jewish, or Zoroastrian Nash-rani." (HR. Al-Bukhari)
So, parents have a huge role in rectifying the way of life of their children.
7. The reluctance of media education and media information Melak-ment duties. Curriculum-kan most do not give enough attention to Islamic education, some even do not care at all. While the information media, both print and electronic media turned into a means of destroyers and destroyer, or at least not only focus on the things that are material and mere entertainment. Do not pay attention to things that can straighten morale and instill the belief and win-kis heretical sects. From here came the generation of naked unarmed, helpless in the face of infidelity forces a complete arsenal.
WAYS ERADICATE THESE IRREGULARITIES
How to cope with deviations above are summarized in the following points:
1. Return to the Book of Allah and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam to take aqidah shahihah. As the Salaf Salih me-ngambil their aqidah of both. Not'll be able to fix the end of this people except what people improve its predecessors. Also by reviewing aqidah misguided groups and know-doubtful doubtful denies them to us and we are aware of, because who knows no evil, he dikha-watirkan fall into it.
2. Paying attention to the teaching of aqidah shahihah, aqidah Salaf, at various levels of education. Enough to give hours of lessons and conducting a rigorous evaluation in presenting this material.
3. Should be set books of the Salaf clean as the subject matter. While the books manipulative groups should be kept away.
4. Spread the preachers who straighten aqidah of Muslims by teaching aqidah Salaf as well as answer and reject the entire aqidah vanity
Maraji ': The Book of Monotheism 1, Dr. Abdullah bin Salih bin Fauzan Al-Fauzan
"O Umar so-called faith?"
then he asked a question
"If you walk in place that is full of thorns, what are you doing?"
The friend replied, "I'll be careful" then umarpun replied "that faith"
In one hadith, the Prophet as a story of a man who entered a paradise because of a fly and another man go to hell because of a fly. "Well, how can that happen, O Messenger of Allah?" said a friend who can not believe it.
The Prophet replied, "There are two men entered a village inhabited by pagans. They were not allowed in the village before sacrificing to idols. 'Berkurbanlah, said villagers had told the two men earlier.' I do not have anything to sacrifice, 'The first man said.' Ah, well, albeit with a sacrifice fly alone! ' said villagers first lagi.Lelaki is then sacrificed by a fly, then the villagers let them enter the village, but after death, this man go to hell.
Then they said to the second man, 'Berkurbanlah!' This man said, 'I do not want to sacrifice for someone, but God.'
Then they killed him, and Allah will admit him into Paradise. "
Prophet's hadith narrated by Ahmad. The point of the Prophet explained how Shirk very envied God, hated by God, even very disowned by him. How great sin of shirk. These actions could tarnish the pure worship and pushed someone into hell, forever.
The story of the Prophet Muhammad Salallahu Alaihi Wa Salam is both a pointer for us all how they should live in a world very temporarily. Lest we stumble and slip by things that are simple and trivial though it was fatal akibatnya.agar we do not slip / stumble, it is important for us to know in depth the matters pertaining to aqidah Islamiyah
aqidah and urgency MEANING AS THE BASIS OF RELIGION
Aqeedah In Etymology
Aqidah is derived from the word 'aqd which means binding.
"" Means "air-I'tiqad I like this". That is, I bind hearts to it. Aqidah is what is believed by someone. If it is said, "He has a true aqidah," meaning sound belief free from doubt.
Aqidah is an act of the heart, the liver confidence and justification to anything.
Aqeedah In Syara '
That is faith in God, angels, the Book-His book, His Apostles and the Last Day and qadar both good and bad. It is also known as the pillars of faith.
Shari'ah is divided into two: i'tiqadiyah and amaliyah.
I'tiqadiyah are things that do not relate to the procedures for charity. Such I'tiqad (trust) to rububiyah God and worship Him obligations, also air-I'tiqad against the tenets of other faiths. It is called ashliyah (principal religion).
While amaliyah is all what is related with procedures charity. Such as prayer, alms, fasting and all the laws amaliyah. This section is called far'iyah (branches of religion), because it was built on i'tiqadiyah. True, the breakdown amaliyah depends on the correct and damage i'tiqadiyah.
Then the correct Aqeedah is fundamental for religious buildings as well as a condition of validity of charity. As the word of Allah Subhanahu wa Ta'ala:
"Those expecting an encounter with his Lord let him do righteous deeds, and let him not associate anyone in worship to his Lord." (Al-Kahf: 110)
"And verily revealed to you and to (Prophets) that is before you:" If ye ascribe (Lord), undoubtedly will delete amalmu and surely be among the losers. "(Az-Zumar: 65)
"So worship Allah by purifying obedience to Him. Remember, only God belongs to religion is clean (from Shirk)." (Az-Zumar: 2-3)
The verses above and matching, which are numerous, showing that all charities are not accepted if not cleaner than shirk. That's why the attention of the Prophet sallallaahu 'alaihi wa sallam first is streamlining aqidah. And the first thing the apostles preached to his people is to worship Allah alone and leave everything deified but Him. As the word of Allah Subhanahu wa Ta'ala:
"And verily We sent messengers to every nation (for a call): 'Worship Allah (alone), and shun the Evil', ..." (An-Nahl: 36)
And every apostle always say at the beginning of his message:
"O my people! Worship Allah, occasionally there is no god to you in others." (Al-Araf: 59, 65, 73, 85)
The statement was uttered by Noah, Hud, Salih, Shoaib and all the apostles. For 13 years in Makkah -sesudah bi'tsah - Prophet sallallaahu 'alaihi wa sallam invite people to monotheism and streamlining aqi-dah, because it is the foundation of Islamic buildings. The preachers and the alignment of religion in every age has followed the footsteps of the apostles in preaching. So they start with da'wah to Tawheed and Aqeedah alignment, after which they were invited to all the other religious orders.
SOURCES aqidah TRUE AND IN TAKING aqidah Salaf manhaj
Aqidah is tauqifiyah. That is, can not be determined unless the proposition syar'i, no ijtihad field and believes in it. because that the sources are limited to what is in the Qur'an and Sunnah. For no one knows more about God, about what is required for Him and what must be purified from Him but God himself. And no one after Allah knows more about God apart from the Prophet sallallaahu 'alaihi wa sallam. Therefore manhaj Salafu Salih and his followers in taking aqidah limited to the Qur'an and Sunnah.
Then all what is indicated by the Qur'an and the Sunnah of Allah rights of their believing it, believe in it and practice it. Meanwhile, what is not shown by the Qur'an and Sunnah, they reject and deny them from God. Therefore there is no contradiction between them in I'tiqad. Even the belief they are one and the congregation they are also one. Because God has been to ensure that people who cling to the Qur'an and the Sunnah of His Messenger with the word unity, truth aqidah and manhaj unity. Allah Subhanahu wa Ta'ala says:
"And all of you stick to the rope (religion) of Allah, and do not divorce disarray, ..." (Ali Imran: 103)
"So if it comes to you guidance than me, then anyone who followed my directions, he will not go astray and will not hurt." (Taha: 123)
That's why they called firqah Najiyah (Sect). Because the Prophet sallallaahu 'alaihi wa sallam has testified that they survived, when informed that this race will be split into 73 groups of which are in Hell, except one group. When asked about that one, he replied:
"These are people who are above the same school with the teaching on this day, and my best friend." (HR. Ahmad)
The truth of the word of the king's Apostle sallallaahu 'alaihi wa sallam has been proven when most people build on a foundation other than the sound belief in the Book and Sunnah, ie upon a foundation of theology and rules manthiq inherited from Greek and Roman philosophy. Then there was a split in aqidah irregularities and resulting rupture of the people and the fracturing of the Islamic community.
DEVIATIONS aqidah AND WAYS Abatement
Deviation from the true aqidah is destruction and error. Because the correct Aqeedah is the main motivator for charities that benefit.
Without the belief that one's right to be a prey to suspicion and skepticism that eventually might me-stacked and blocking of the correct view of the street life of happiness, so that his life was narrow and he wants to be rid of the narrowness with end of life, once with suicide, as happens to many people who have lost the belief that true guidance. People who are not led by the correct Aqeedah is the community bahimi (animal), does not have a happy life principles, even if they wander material but sometimes it often dragging them to destruction, as we see in society ignorance. Because the real wealth of material requires taujih (directing) in use, and there is no giver right direction except aqidah shahihah.
Allah Subhanahu wa Ta'ala says:
"O messengers, eat from the food good, and serve righteous deeds." (Al-Mu'minun: 51)
"And verily We gave David bounty from Us. (We said): 'O mountains, and birds, glorify repeatedly with David', and we have softened the iron for him, (that) make great armor -great and measure the basket; and serve pious deeds. Indeed, I see what you do. " (Saba ': 10-11)
Then the strength of the belief should not be separated from the power of Muhammadiyah (the material). If it is done with deviant to the aqidah of vanity, the strength of the material will be turned into a means of destroyers and destroyer tool, as happened in pagan countries that have the material, but do not have aqidah shahihah.
causes deviation of aqidah shahihah we need to know is:
1. Ignorance of the aqidah shahihah, because they do not want to (reluctantly) to learn and teach, or because of lack of attention to it. Thus growing a generation that does not know aqidah shahihah and also do not know the opponent or the opposite. As a result, they believe in the Truth as falsehood and falsehood is considered as the Truth. As once said radhiyallah Umar 'anhu:
"Indeed Bowknot Islam will fade one by one, when in Islam there are people who grew up without knowing ignorance."
2. Ta'ashshub (fanatic) to something that is inherited from the father and ancestors, once it is vanity, and dumped what menyalahinya, even if it was true. As spoken of Allaah:
"And when it is said to them:" Follow what Allah has revealed, "they replied:" (Not), but we only follow what we find from (action) our ancestors "." (Are they going to follow as well) , even though their fathers were not aware of any one, and do not get a clue? "(Al-Baqarah: 170)
3. Taqlid blind, by taking human opinion in matters of aqidah ttanpa know the argument and without investigating how far the truth. As occurs in groupings such as Mu'tazilah, jahmies and others. They are air-taqlid to people before them from the priests astray, so they also go astray, away from the aqidah shahihah.
4. Ghuluw (exaggerated) in loving saints and righteous people, and raised them above his degree semesti, so believe in them something that was not able to be done except by God, either bring benefit or reject kemudharatan. Also makes the trustees as an intermediary between God and his creatures, so that to the extent the worship of the guardian and not the worship of God. They are air-taqarrub to the cemetery the mayor with sacrificial animals, nadzar, prayer, istighatha and ask for help. As it happened in the Noah alaihis greetings to the righteous people when they say:
"Do not you ever leave the (worship) gods and do you also not you ever leave the (worship) Wadd, and do not also Suwaa`, Yaghuts, Ya`uq and Nasr." (Noah: 23)
And so it happened to pengagung-pengagung graves in various negeri.sekarang.ini.
5. ghaflah (negligent) to the contemplation of God's verses unfold in the universe (verses kauniyah) and the verses of Allah contained in His Book (verses Qur'aniyah). In addition, it is also swayed by the results of technology and culture, as to think that it all is the result of mere human creations, so that they are glorifying the man and the entire attribute this progress to toil and mere human invention. As vanity Qarun saying:
"Actually I was only given the treasure, because science is present with me." (Al-Qasas: 78)
And as the words of others who are also arrogant:
"This-is-my right .." (Fussilet: 50)
"Actually I was given favors it just because of my intelligence". (Az-Zumar: 49)
They do not think nor see the greatness of God who has created this universe and who has accumulated a wide range of privileges in it. Also who has created a complete human ma-armed with the expertise and ability to find privileges for the sake of nature and human mengfungsikannya.
"When Allah hath created you and what you make it". (Ash-Saffat: 96)
"And if they do not pay attention to the kingdom of the heavens and the earth and everything created by God, ..." (Al-Araf: 185)
"It is Allah Who has created the heavens and the earth and sends down water from the sky, then he issued de-ngan rain water, various fruits into sustenance for you, and He has subjected the ark to you that the ark sail through the sea by His will, and He has subjected (also) for you rivers. And He has subjected (also) to you the sun and the moon are continuously circulated (in its orbit); and has subjected to you the night and day. And he has given you (your need) from everything you ask for him. And if you count the favors of Allah, you could never menghinggakan her. " (Ibrahim: 32-34)
6. In general, households are now empty of true guidance (according to Islam). Though the king Apostle sallallaahu 'alaihi wa sallam has said:
"Every baby is born on the basis of nature. So his parents that both the (then) making it Jewish, or Zoroastrian Nash-rani." (HR. Al-Bukhari)
So, parents have a huge role in rectifying the way of life of their children.
7. The reluctance of media education and media information Melak-ment duties. Curriculum-kan most do not give enough attention to Islamic education, some even do not care at all. While the information media, both print and electronic media turned into a means of destroyers and destroyer, or at least not only focus on the things that are material and mere entertainment. Do not pay attention to things that can straighten morale and instill the belief and win-kis heretical sects. From here came the generation of naked unarmed, helpless in the face of infidelity forces a complete arsenal.
WAYS ERADICATE THESE IRREGULARITIES
How to cope with deviations above are summarized in the following points:
1. Return to the Book of Allah and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam to take aqidah shahihah. As the Salaf Salih me-ngambil their aqidah of both. Not'll be able to fix the end of this people except what people improve its predecessors. Also by reviewing aqidah misguided groups and know-doubtful doubtful denies them to us and we are aware of, because who knows no evil, he dikha-watirkan fall into it.
2. Paying attention to the teaching of aqidah shahihah, aqidah Salaf, at various levels of education. Enough to give hours of lessons and conducting a rigorous evaluation in presenting this material.
3. Should be set books of the Salaf clean as the subject matter. While the books manipulative groups should be kept away.
4. Spread the preachers who straighten aqidah of Muslims by teaching aqidah Salaf as well as answer and reject the entire aqidah vanity
Maraji ': The Book of Monotheism 1, Dr. Abdullah bin Salih bin Fauzan Al-Fauzan
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