TIU: 1. sister knows his role as a Muslim youth
2. Generating ghiroh Islamic and self islah
ICT: 1. sister understand faith in angels, qodo and qhodar, and the final day knowing the nature of trust 2. younger brother and sister know the prayer 3. salafus pious tales narrated that Gabriel asked the Prophet about faith, then he replied: " believe in Allah, His Angels, His Books, His messenger Rasu, His, the final day, and believe qadla and qadar good and bad.
To the angel Believing Faith is truly that angels existed and were created by God from nur (light). They abstinence in defying God's command and they always istiqomah to the position / task they have received from God, so that his attitudes correspond exactly to what it expects of them. Concerning the creation of angels, God never said much, except in limited sizes. God created His angels before Adam was created (2:30). The materials used, the Prophet preached to us: "The angel has been created from nur (light), the jinn were created from the fire that burns and Adam was created from elements that characterize for you."
They are clean from guilt and sin, do not eat, drink, do not sleep, and the holy of lust. They are capable of such change, as encountered in the equivalent human Maryam (Maryam: 16-17), or meet the Prophet as a man and original form. They are equipped with wings (Fatir: 1). Even Rasul SAW saw Gabriel had 600 wings. Such news could not be proved by the senses, because it comes from Allah and His Messenger, then should we believe and do not need to ask. Then the Book of Allah and the Sunnah of His has shown adanyagolongan-class angel by his duties. All issues creatures and all events as well as natural events submitted its settings to the angel (An-Nazi'at: 5) (adh dzariyat: 4). Every human life is always accompanied by angels. Prophet said; "Satan was able to move the hearts of the children of Adam (man) and malaikatpun can move their hearts. The devil's invitation to promise a man to evil and deny the truth, while the angel is a promising invitation to the goodness of man and lead them to the truth. So whoever accepts the angel, should he understood that such a gift of God, and they should berpuji gratitude to Him. But whoever meet the call of the other, should they asked Allah, Almighty from the temptations of the devil, "and then he recited the verse which means:" Satan promises (scare) you with poverty and orders you to do evil (miser was Allah promises you forgiveness from Him and bounty. And Allah Area (His gifts) and the Knower. (2: 268) (HR. Turmudzi, Nasa'i, Ibn Hibbaan)
The number of angels are so many, in fact no one other creature could ever count.
Angel always came to the gathering of dhikr, saying of the Prophet:
"Allah has angels that spread on the road to find a collection of expert people dhikr. If they find a group of people who dhikr of Allah, then they cry: Come, here, can be fulfilled all hajatmu! They then flapped their wings so that they reached the sky world. Prophet continue his saying: 'Allah then wondered, but he is more aware of the state of his servants:
God: What was said by my servants that?
Angel: They were all me-Maha purify, me-Maha enlarge, praising and glorifying me-Maha thee.
God: Have they ever seen me?
Angel: No, By Allah they have never seen you.
God: Peradventure they can see me?
Angel: If they can see you've surely they will be more highly of worship, more so in exalt you, and more me-Maha Purify Thy.
God: Do they ask me?
Angel: They ask heaven than your
God: Do they ever saw my heaven?
Angel: No, by God they had never seen
God: Peradventure they've seen /
Angel: If they had seen it, they would be more interested to acquire and more earnestly seek it, and are very well in his desire to achieve it.
God: From whether they ask for protection?
Angel: They asked for protection from the punishment of hell
God: Do they have seen hell is that?
Angel: No, by God they never see
God: What about in case they ever see?
Angel: If they had seen it, they would be faster to stay away, and very afraid of the punishment of hell.
God: I testify to you all that I have forgiven my servants One of the angels there who said:
"Among them there are in fact not including the dhikr folongan expert. He was present there only because there are some other purposes. He said: "They (the experts dhikr) is a group of people that anyone accompanying them certainly will not be the wretched (Muttafaq'alaih)
Tawakal the provision of God (Faith Qada and qodar)
Resignation means submission. Surrendered to the provisions of God means accepting all that has been decided / outlined in our lives with the full faith and patience. How does the guidance of the Prophet on this trust? Narrated, a shahabiyah will enter the mosque without tying his camel in advance and without the worry of camels will run. Companions was reprimanded by the Prophet, "Why did not you tie your camel?". "I put my trust in God", he said. "Tie your camel first, then put your trust in Allah".
Faith To Faith in the End of Days End is one of the six pillars of faith. Here are some details of the glorious days:
1. Faith in the grave slander. Humans will be tested in their graves after death. Has been affirmed by the Prophet Muhammad, that humans will be tested in their graves.
They will be asked: "Who is your Lord? What is your religion ? Who is your Prophet? The believers will answer, "Rabbku God, my religion MY Islam and Muhammad. While the fajir would say, Ah, ah, I do not know. I've heard people say something then I come to say it. "Then say to him," You do not know and do not follow people who know! "He was beaten with an iron hammer that screaming with screams were heard by everything, except humans. Had heard it inevitably fell unconscious man (Fath Bari III / 232 and Sunan Abu Dawud IV / 238)
2. Favor and adzab grave. It is contained in the Quran and As-Sunnah and it is the truth that must be believed. After the grave slander, there are two possibilities: obtain torment or favors. Whoever is able to answer the exam questions in the grave, he survived and and happy in his grave and on the day Mahsyar. Instead he who is not able to answer these questions so he actually lose with a real loss.
3. Judgment Kubra.
After the expiration of the life of the world, the apocalypse will happen Kubra, which is when the first Israfil blowing trumpets. After iti, Israfil will blow it again which is blowing day of resurrection, all souls will return to their respective bodies then rose from their graves to meet the Lord of all the worlds in a state with no clothes, no bare feet and not terkhitan.
4. Al-Mizan (scales).
Scales are really there in principle, have the balance sheet and the two leaf scales. (al-Zalzalah: 7-8) (Al-Mukminun: 102-103)
5. The books and sheets Note Amal Shared away.
At this doomsday books distributed and opened a charity record. No one took the books and charity -lembaran sheet with her right hand, then the person is entitled to eternal happiness. (Al-Haaqqah: 19-23). There are also people who take the book of records from behind his back with his left hand, then the person is entitled to a misery. (Al-Haaqqah: 25-31)
6. Al-Hisab (calculation).
Indeed, Allah will show the deeds of His servants to them before leaving Mahsyar charity, so that everyone can see his deeds, both good and bad. (Ali Imran: 30) (Al-Hijr: 92-93). On this great day, people were asked about four things: "About the age, in terms of what is spent; youth, in terms of what is used; his property, where he was looking for and for what it spend it; and science; in terms of what diamalkannya.
7. Al-Haudh (lake).
Prophet lake located in the middle of the desert on the Day of Judgment.
"And that water is whiter than milk, sweeter than honey, vessel-pitcher a number of stars in the sky, width and length sdatu month, and whoever drank from it surely will not be thirsty forever." (Bukhari, Muslim)
8. shirath And Afterwards Bridge Between Jannah and Naar.
He is a bridge that is placed above Hell, between Jannah and naar. All the people going through it. Sharper than a sword and thinner than a hair.
9. Syafa'at.
Ie demand good for others. Various syafa'at: - Syafa'at 'Uzhma, namely his intercession for the Ahlul mauqif (human Mahsyar) - Syafa'at him to Ahl-ul-Jannah that they entered it. - Syafa'at Saw him, the Prophet, Shidiqin, Martyrs, and those righteous, etc., for the person who shall enter naar from among the believers, in order not to enter it, and for those who have entered that issued from it.
10. Jannah and Naar.
Jannah is the abode for his guardian while Naar is a place for the enemies Nya.Maka not we want to be hosts of heaven? In which rivers flow, and various kinds of enjoyment that God has promised.
Wisdom of Faith in the Last Day:
1. Faith at the end of the day has a great influence in people's lives. Therefore, the faith at the end of the day and all that is therein-heaven, hell, reckoning, the punishment, reward, -mempunyai very strong impact to direct people, and making disciplined and committed to good deeds and piety in Allah.
2. Human many forget and neglect due to the love of pleasure. Faith in the end and faith in a reply in the form of torment and pleasure, will reduce the extremes in love this world. He came to know that the world is not worth confiscating all labor, business, and competition. Who deserve the eternal life of the Hereafter only later.
Allah hinted in the verse:
"O ye who believe, is why if it is said to you:" Go to war in Allah, "you feel the weight and want to stay ditempatmu? Are you satisfied with the life of this world rather than the Hereafter? But the enjoyment of life in this world (compared to) life in the Hereafter. " (Surah At-Tauba: 38)
3. The occurrence of the final day until now still makes infidels confusion and amazement. They only see the short view. For them, the resurrection is contrary to 'keyataan' they see, that death is only a change to pieces and bones. (Surah Qaf: 1-3)
Allaah nature bishawab
Maroji ': Faith Pillars, nature and the cancel, Dr. Nu'aim Muhammad Yasin
PS: Mentor is expected to add this material to the stories more easily understood by the sister.
Do you not believe that human charity
Placed on a 'ard in scales
That is, sometimes light sometimes heavy
It's all in the Koran described
Scales that have two disks
And the second disc is the same severity
And is not the abstract
But the real thing and essential
According to those who believe
(Imam Ibn al-Qayyim)
2. Generating ghiroh Islamic and self islah
ICT: 1. sister understand faith in angels, qodo and qhodar, and the final day knowing the nature of trust 2. younger brother and sister know the prayer 3. salafus pious tales narrated that Gabriel asked the Prophet about faith, then he replied: " believe in Allah, His Angels, His Books, His messenger Rasu, His, the final day, and believe qadla and qadar good and bad.
To the angel Believing Faith is truly that angels existed and were created by God from nur (light). They abstinence in defying God's command and they always istiqomah to the position / task they have received from God, so that his attitudes correspond exactly to what it expects of them. Concerning the creation of angels, God never said much, except in limited sizes. God created His angels before Adam was created (2:30). The materials used, the Prophet preached to us: "The angel has been created from nur (light), the jinn were created from the fire that burns and Adam was created from elements that characterize for you."
They are clean from guilt and sin, do not eat, drink, do not sleep, and the holy of lust. They are capable of such change, as encountered in the equivalent human Maryam (Maryam: 16-17), or meet the Prophet as a man and original form. They are equipped with wings (Fatir: 1). Even Rasul SAW saw Gabriel had 600 wings. Such news could not be proved by the senses, because it comes from Allah and His Messenger, then should we believe and do not need to ask. Then the Book of Allah and the Sunnah of His has shown adanyagolongan-class angel by his duties. All issues creatures and all events as well as natural events submitted its settings to the angel (An-Nazi'at: 5) (adh dzariyat: 4). Every human life is always accompanied by angels. Prophet said; "Satan was able to move the hearts of the children of Adam (man) and malaikatpun can move their hearts. The devil's invitation to promise a man to evil and deny the truth, while the angel is a promising invitation to the goodness of man and lead them to the truth. So whoever accepts the angel, should he understood that such a gift of God, and they should berpuji gratitude to Him. But whoever meet the call of the other, should they asked Allah, Almighty from the temptations of the devil, "and then he recited the verse which means:" Satan promises (scare) you with poverty and orders you to do evil (miser was Allah promises you forgiveness from Him and bounty. And Allah Area (His gifts) and the Knower. (2: 268) (HR. Turmudzi, Nasa'i, Ibn Hibbaan)
The number of angels are so many, in fact no one other creature could ever count.
Angel always came to the gathering of dhikr, saying of the Prophet:
"Allah has angels that spread on the road to find a collection of expert people dhikr. If they find a group of people who dhikr of Allah, then they cry: Come, here, can be fulfilled all hajatmu! They then flapped their wings so that they reached the sky world. Prophet continue his saying: 'Allah then wondered, but he is more aware of the state of his servants:
God: What was said by my servants that?
Angel: They were all me-Maha purify, me-Maha enlarge, praising and glorifying me-Maha thee.
God: Have they ever seen me?
Angel: No, By Allah they have never seen you.
God: Peradventure they can see me?
Angel: If they can see you've surely they will be more highly of worship, more so in exalt you, and more me-Maha Purify Thy.
God: Do they ask me?
Angel: They ask heaven than your
God: Do they ever saw my heaven?
Angel: No, by God they had never seen
God: Peradventure they've seen /
Angel: If they had seen it, they would be more interested to acquire and more earnestly seek it, and are very well in his desire to achieve it.
God: From whether they ask for protection?
Angel: They asked for protection from the punishment of hell
God: Do they have seen hell is that?
Angel: No, by God they never see
God: What about in case they ever see?
Angel: If they had seen it, they would be faster to stay away, and very afraid of the punishment of hell.
God: I testify to you all that I have forgiven my servants One of the angels there who said:
"Among them there are in fact not including the dhikr folongan expert. He was present there only because there are some other purposes. He said: "They (the experts dhikr) is a group of people that anyone accompanying them certainly will not be the wretched (Muttafaq'alaih)
Tawakal the provision of God (Faith Qada and qodar)
Resignation means submission. Surrendered to the provisions of God means accepting all that has been decided / outlined in our lives with the full faith and patience. How does the guidance of the Prophet on this trust? Narrated, a shahabiyah will enter the mosque without tying his camel in advance and without the worry of camels will run. Companions was reprimanded by the Prophet, "Why did not you tie your camel?". "I put my trust in God", he said. "Tie your camel first, then put your trust in Allah".
Faith To Faith in the End of Days End is one of the six pillars of faith. Here are some details of the glorious days:
1. Faith in the grave slander. Humans will be tested in their graves after death. Has been affirmed by the Prophet Muhammad, that humans will be tested in their graves.
They will be asked: "Who is your Lord? What is your religion ? Who is your Prophet? The believers will answer, "Rabbku God, my religion MY Islam and Muhammad. While the fajir would say, Ah, ah, I do not know. I've heard people say something then I come to say it. "Then say to him," You do not know and do not follow people who know! "He was beaten with an iron hammer that screaming with screams were heard by everything, except humans. Had heard it inevitably fell unconscious man (Fath Bari III / 232 and Sunan Abu Dawud IV / 238)
2. Favor and adzab grave. It is contained in the Quran and As-Sunnah and it is the truth that must be believed. After the grave slander, there are two possibilities: obtain torment or favors. Whoever is able to answer the exam questions in the grave, he survived and and happy in his grave and on the day Mahsyar. Instead he who is not able to answer these questions so he actually lose with a real loss.
3. Judgment Kubra.
After the expiration of the life of the world, the apocalypse will happen Kubra, which is when the first Israfil blowing trumpets. After iti, Israfil will blow it again which is blowing day of resurrection, all souls will return to their respective bodies then rose from their graves to meet the Lord of all the worlds in a state with no clothes, no bare feet and not terkhitan.
4. Al-Mizan (scales).
Scales are really there in principle, have the balance sheet and the two leaf scales. (al-Zalzalah: 7-8) (Al-Mukminun: 102-103)
5. The books and sheets Note Amal Shared away.
At this doomsday books distributed and opened a charity record. No one took the books and charity -lembaran sheet with her right hand, then the person is entitled to eternal happiness. (Al-Haaqqah: 19-23). There are also people who take the book of records from behind his back with his left hand, then the person is entitled to a misery. (Al-Haaqqah: 25-31)
6. Al-Hisab (calculation).
Indeed, Allah will show the deeds of His servants to them before leaving Mahsyar charity, so that everyone can see his deeds, both good and bad. (Ali Imran: 30) (Al-Hijr: 92-93). On this great day, people were asked about four things: "About the age, in terms of what is spent; youth, in terms of what is used; his property, where he was looking for and for what it spend it; and science; in terms of what diamalkannya.
7. Al-Haudh (lake).
Prophet lake located in the middle of the desert on the Day of Judgment.
"And that water is whiter than milk, sweeter than honey, vessel-pitcher a number of stars in the sky, width and length sdatu month, and whoever drank from it surely will not be thirsty forever." (Bukhari, Muslim)
8. shirath And Afterwards Bridge Between Jannah and Naar.
He is a bridge that is placed above Hell, between Jannah and naar. All the people going through it. Sharper than a sword and thinner than a hair.
9. Syafa'at.
Ie demand good for others. Various syafa'at: - Syafa'at 'Uzhma, namely his intercession for the Ahlul mauqif (human Mahsyar) - Syafa'at him to Ahl-ul-Jannah that they entered it. - Syafa'at Saw him, the Prophet, Shidiqin, Martyrs, and those righteous, etc., for the person who shall enter naar from among the believers, in order not to enter it, and for those who have entered that issued from it.
10. Jannah and Naar.
Jannah is the abode for his guardian while Naar is a place for the enemies Nya.Maka not we want to be hosts of heaven? In which rivers flow, and various kinds of enjoyment that God has promised.
Wisdom of Faith in the Last Day:
1. Faith at the end of the day has a great influence in people's lives. Therefore, the faith at the end of the day and all that is therein-heaven, hell, reckoning, the punishment, reward, -mempunyai very strong impact to direct people, and making disciplined and committed to good deeds and piety in Allah.
2. Human many forget and neglect due to the love of pleasure. Faith in the end and faith in a reply in the form of torment and pleasure, will reduce the extremes in love this world. He came to know that the world is not worth confiscating all labor, business, and competition. Who deserve the eternal life of the Hereafter only later.
Allah hinted in the verse:
"O ye who believe, is why if it is said to you:" Go to war in Allah, "you feel the weight and want to stay ditempatmu? Are you satisfied with the life of this world rather than the Hereafter? But the enjoyment of life in this world (compared to) life in the Hereafter. " (Surah At-Tauba: 38)
3. The occurrence of the final day until now still makes infidels confusion and amazement. They only see the short view. For them, the resurrection is contrary to 'keyataan' they see, that death is only a change to pieces and bones. (Surah Qaf: 1-3)
Allaah nature bishawab
Maroji ': Faith Pillars, nature and the cancel, Dr. Nu'aim Muhammad Yasin
PS: Mentor is expected to add this material to the stories more easily understood by the sister.
Do you not believe that human charity
Placed on a 'ard in scales
That is, sometimes light sometimes heavy
It's all in the Koran described
Scales that have two disks
And the second disc is the same severity
And is not the abstract
But the real thing and essential
According to those who believe
(Imam Ibn al-Qayyim)
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