The fire of war in the valley of Badr had been extinguished. The war ended with the victory of the Deen Haq (the true religion) on Dienul Kufr. A total of 14 Mujahideen martyred Muslims; 6 of the immigrants, the rest 8 of the Ansar. On the other hand, as many as 70 soldiers captive Mecca idolaters, and 70 others were killed. Most of them are leaders and magnifying Makkah.
Before Islam came, the Arab community living in the system 'asabiyya fanatic qabilah (tribe) and descent. Their relationship to the tribe and descendants are alive and dead relationship. "Bela brother right or wrong", that is their motto which translated literally. Life and death they dedicated to maintain the honor and the survival rate and descent. (Shaykh al-Mubarakfury Shafiyyurrahman, Ar-Rahiqul Makhtum, p. 45)
And in the battle of Badr this (Ramadan 2 H), the first war in the history of Islam, it is precisely those people Emigrants Makkah in particular fighting against brothers, descendants and tribes, and some have fought against father, uncle or her own, distinct aqidah. Umar bin Al-Khattab killed his uncle, 'Ash bin Hisham disbelievers. Abu Bakr fought against his son, Abdurrahman who was not embraced Islam.
Another story between Mus'ab bin Umair and his brother, Abu Aziz bin Umair. "Strengthen the bond, his mother is a wealthy man. Who knew he was going to redeem his son with an offer that is expensive", pleaded Mus'ab told the Ansar charming Abu Aziz as a prisoner of war of Badr.
"Is this the way you treat your real brother? ' Abu Aziz asked, surprised. "You're not my brother. But those who hold you that's my brother, "replied Mus'ab (d 3 H) firmly.
Islam has knit kinship among its adherents without knowing the blood relationships, skin color, social status and borders. And it has been practiced perfectly by the first generation of Islam, the Companions of the Prophet '.
Ukhuwah and Solidarity
Ukhuwah taste (brotherhood) were born Islam made its followers have spawned the nature of high social solidarity in the life of the Muslim community and the human civilization. Qur'an perpetuate that reality.
"And they (the Ansar) priority (The Emigrants) on themselves. Even if they need (what they give it)" (Al-Hashr: 9).
A man came to the Prophet sallallaahu alaihi wasalam, wrote Ibn Kathir when interpreting the above verse earlier in the commentary. "O Messenger of Allah, I were suffering" said the man had complained-kan fate. The man was told to come to the house wives of the Prophet sallallaahu alaihi wasalam. However, he did not find relief because they do not have.
"Is there someone who would welcome him tonight? May Allah have mercy on him" said the Prophet sallallaahu alaihi wasalam to his companions.
"I am O Messenger of Allah" said Abu Talha, the Helpers agreed.
"This is a Prophet sallallaahu alaihi wasalam, provide all banquet for him and should not be left" asked Abu Talha to his wife after she arrived home. "But we did not have any food except food for children," she replied sadly.
"If children ask for food invite sleep, then you come here and turn off the lights, and let us family hungry tonight". In the morning when Abu Talha met the Prophet, then he said: "God was amazed (or laughing) to him and his wife", said the Prophet `praise. (HR. Al-Bukhari)
Islam has pledged that Muslims are brothers. "Indeed the believers are brothers" (Al-Hujurat: 10). This verse has laid the foundation of faith as straps flavor ukhuwah. Differences in skin color, ethnicity, race and social status have been incorporated within the framework of Islamic faith. Islam prioritize person based taqwanya status.
Allah says: "Verily the noblest among you in the sight of God is the most pious among you" (Al-Hujuraat: 11).
Ukhuwah taste that grows on every soul of the believer is God's favor to remember (be grateful). Brotherhood in Islam has its own meaning. The mention ukhuwah -as a nikmat- precedence of the mention diselamat-it people who believe from hell (see QS. Al 'Imran: 103).
Ukhuwah sense would flourish if nature ananiyah (selfishness), and the love of the world buried deep. To eliminate ananiyah properties, Prophet sallallaahu alaihi wasalam make love to a fellow Muslim faith as a form of perfection.
"No (perfect) faith a person until he wishes for his brother what he wants for himself." (HR. Al-Bukhari and Muslim).
And worldly values that will become an obstacle to the growth of a sense of brotherhood would vanish if people look at and contemplate its origins, and realized that the ultimate glory in the sight of Allah be judged from the ketaqwaannya.
Prophet Muhammad sallallaahu alaihi wasalam said: "O people, your Lord one, and the father you are one, you are from Adam, and Adam from the ground. Verily its noblest among you in the sight of Allah is the most righteous. There is no virtue Arab nations on other nations, nor for other nations over the Arabs, there is no virtue for red on white skin and the whites on the red skin, but by virtue of piety. " (HR. Ahmad).
Ukhuwah sense tangible in the form of social solidarity. Social solidarity among Muslims there are two kinds of people; in the sense of moral and material. Solidarity within the meaning of the material consists of fulfilling the needs of the community, the feeling of participating in distress suffered by members of the community, willingness to help promote common interests in order to improve people's living standards, and service to all members of society in the things in their favor.
Meanwhile, in the moral sense of social solidarity embodied in the form of a willingness to engage one another to recognize and follow kebenar early and stay away from all kemungkaran -al amru bil ma'ruf wannahyu 'anil munkar.
True brotherhood is brotherhood fostered on the basis of faith. Sense of brotherhood that was built not on the basis of faith-whether it's personal interests or groups will only be lasting if the beneficial aspects that interest was there. Without the foundation of faith, brotherhood will only be a means to achieve just the interests of the world, no more than that.
Berukhuwah and Mutual Advising
Including five first person who converted to Islam was Abu Bakr (d 13 H). Abu Bakr was a close friend of the Prophet sallallaahu alaihi wasalam. Both have long been friends long before the Prophet appointed prophet and apostle. And through friendship, Abu Bakr clicking Islamize Uthman (d 40 H), Zubair bin Awwam (d 36 H), Abdurrahman bin Auf (d 34 H), Sa'd ibn Abi Waqqas (d 55 H) and Talha bin Ubaidillah (d 36 H). Here Abu Bakr use friendly relations to spread Islam to his friends with a well known personality.
Advise a friend (someone) who is well known, a greater likelihood of being accepted. The advice does not necessarily have to be accepted, sometimes even not at all acceptable. It takes time and repetition of advice to be accepted-if Allah wills. Al-Quran and al-Hadith was using the language of 'repetition' for a command (read: advice) specific.
God repeated the verse which means "the favors of your Lord will ye deny Which" seba-many 30 times in one letter (Ar-Rahman: 55). The text, of course dilatarbela-facing away from the things that are not the same. Ikhlas and mutaba'ah (follow the Prophet sallallaahu alaihi wasalam: knowledge) is an absolute requirement to advise. Advice is imad (pole) religion. (Muslim).
Keep muru'ah (honor) and self-esteem by giving appropriate advice what we do. Reflect before advising. People will sneer and deride the person who says what is not done. Allahpun very hate against people who are like that. (Ash-Shaff: 3). Mimic sun always illuminates the universe without having to destroy himself, it seems more sensible than to be a candle that illuminates a dark room but with a piece of burning yourself. Allaah knows best. (Asri Ibn Tsani).
Before Islam came, the Arab community living in the system 'asabiyya fanatic qabilah (tribe) and descent. Their relationship to the tribe and descendants are alive and dead relationship. "Bela brother right or wrong", that is their motto which translated literally. Life and death they dedicated to maintain the honor and the survival rate and descent. (Shaykh al-Mubarakfury Shafiyyurrahman, Ar-Rahiqul Makhtum, p. 45)
And in the battle of Badr this (Ramadan 2 H), the first war in the history of Islam, it is precisely those people Emigrants Makkah in particular fighting against brothers, descendants and tribes, and some have fought against father, uncle or her own, distinct aqidah. Umar bin Al-Khattab killed his uncle, 'Ash bin Hisham disbelievers. Abu Bakr fought against his son, Abdurrahman who was not embraced Islam.
Another story between Mus'ab bin Umair and his brother, Abu Aziz bin Umair. "Strengthen the bond, his mother is a wealthy man. Who knew he was going to redeem his son with an offer that is expensive", pleaded Mus'ab told the Ansar charming Abu Aziz as a prisoner of war of Badr.
"Is this the way you treat your real brother? ' Abu Aziz asked, surprised. "You're not my brother. But those who hold you that's my brother, "replied Mus'ab (d 3 H) firmly.
Islam has knit kinship among its adherents without knowing the blood relationships, skin color, social status and borders. And it has been practiced perfectly by the first generation of Islam, the Companions of the Prophet '.
Ukhuwah and Solidarity
Ukhuwah taste (brotherhood) were born Islam made its followers have spawned the nature of high social solidarity in the life of the Muslim community and the human civilization. Qur'an perpetuate that reality.
"And they (the Ansar) priority (The Emigrants) on themselves. Even if they need (what they give it)" (Al-Hashr: 9).
A man came to the Prophet sallallaahu alaihi wasalam, wrote Ibn Kathir when interpreting the above verse earlier in the commentary. "O Messenger of Allah, I were suffering" said the man had complained-kan fate. The man was told to come to the house wives of the Prophet sallallaahu alaihi wasalam. However, he did not find relief because they do not have.
"Is there someone who would welcome him tonight? May Allah have mercy on him" said the Prophet sallallaahu alaihi wasalam to his companions.
"I am O Messenger of Allah" said Abu Talha, the Helpers agreed.
"This is a Prophet sallallaahu alaihi wasalam, provide all banquet for him and should not be left" asked Abu Talha to his wife after she arrived home. "But we did not have any food except food for children," she replied sadly.
"If children ask for food invite sleep, then you come here and turn off the lights, and let us family hungry tonight". In the morning when Abu Talha met the Prophet, then he said: "God was amazed (or laughing) to him and his wife", said the Prophet `praise. (HR. Al-Bukhari)
Islam has pledged that Muslims are brothers. "Indeed the believers are brothers" (Al-Hujurat: 10). This verse has laid the foundation of faith as straps flavor ukhuwah. Differences in skin color, ethnicity, race and social status have been incorporated within the framework of Islamic faith. Islam prioritize person based taqwanya status.
Allah says: "Verily the noblest among you in the sight of God is the most pious among you" (Al-Hujuraat: 11).
Ukhuwah taste that grows on every soul of the believer is God's favor to remember (be grateful). Brotherhood in Islam has its own meaning. The mention ukhuwah -as a nikmat- precedence of the mention diselamat-it people who believe from hell (see QS. Al 'Imran: 103).
Ukhuwah sense would flourish if nature ananiyah (selfishness), and the love of the world buried deep. To eliminate ananiyah properties, Prophet sallallaahu alaihi wasalam make love to a fellow Muslim faith as a form of perfection.
"No (perfect) faith a person until he wishes for his brother what he wants for himself." (HR. Al-Bukhari and Muslim).
And worldly values that will become an obstacle to the growth of a sense of brotherhood would vanish if people look at and contemplate its origins, and realized that the ultimate glory in the sight of Allah be judged from the ketaqwaannya.
Prophet Muhammad sallallaahu alaihi wasalam said: "O people, your Lord one, and the father you are one, you are from Adam, and Adam from the ground. Verily its noblest among you in the sight of Allah is the most righteous. There is no virtue Arab nations on other nations, nor for other nations over the Arabs, there is no virtue for red on white skin and the whites on the red skin, but by virtue of piety. " (HR. Ahmad).
Ukhuwah sense tangible in the form of social solidarity. Social solidarity among Muslims there are two kinds of people; in the sense of moral and material. Solidarity within the meaning of the material consists of fulfilling the needs of the community, the feeling of participating in distress suffered by members of the community, willingness to help promote common interests in order to improve people's living standards, and service to all members of society in the things in their favor.
Meanwhile, in the moral sense of social solidarity embodied in the form of a willingness to engage one another to recognize and follow kebenar early and stay away from all kemungkaran -al amru bil ma'ruf wannahyu 'anil munkar.
True brotherhood is brotherhood fostered on the basis of faith. Sense of brotherhood that was built not on the basis of faith-whether it's personal interests or groups will only be lasting if the beneficial aspects that interest was there. Without the foundation of faith, brotherhood will only be a means to achieve just the interests of the world, no more than that.
Berukhuwah and Mutual Advising
Including five first person who converted to Islam was Abu Bakr (d 13 H). Abu Bakr was a close friend of the Prophet sallallaahu alaihi wasalam. Both have long been friends long before the Prophet appointed prophet and apostle. And through friendship, Abu Bakr clicking Islamize Uthman (d 40 H), Zubair bin Awwam (d 36 H), Abdurrahman bin Auf (d 34 H), Sa'd ibn Abi Waqqas (d 55 H) and Talha bin Ubaidillah (d 36 H). Here Abu Bakr use friendly relations to spread Islam to his friends with a well known personality.
Advise a friend (someone) who is well known, a greater likelihood of being accepted. The advice does not necessarily have to be accepted, sometimes even not at all acceptable. It takes time and repetition of advice to be accepted-if Allah wills. Al-Quran and al-Hadith was using the language of 'repetition' for a command (read: advice) specific.
God repeated the verse which means "the favors of your Lord will ye deny Which" seba-many 30 times in one letter (Ar-Rahman: 55). The text, of course dilatarbela-facing away from the things that are not the same. Ikhlas and mutaba'ah (follow the Prophet sallallaahu alaihi wasalam: knowledge) is an absolute requirement to advise. Advice is imad (pole) religion. (Muslim).
Keep muru'ah (honor) and self-esteem by giving appropriate advice what we do. Reflect before advising. People will sneer and deride the person who says what is not done. Allahpun very hate against people who are like that. (Ash-Shaff: 3). Mimic sun always illuminates the universe without having to destroy himself, it seems more sensible than to be a candle that illuminates a dark room but with a piece of burning yourself. Allaah knows best. (Asri Ibn Tsani).
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