"Who restrain anger, and he can satisfy it (take it), then later on the Day of Resurrection, Allah will call him in front of all the creatures. Then, choose an angel summoned at will." (HR. Abu Dawud - At-Tirmidhi)
Someone firmness levels in the face of life's difficulties are diverse. Some are able to deal with such a difficult issue with a feeling of calm. However, there are also people who are facing problems with small ditanggapinya so heavy. It all depends on the strength ma'nawiyah (keimananan) person.
Basically, human nature diverse: loud and quiet, fast and slow, clean and dirty, closely associated with firmness and patience when interacting with others. People who have a firmness of faith will menyelurusi hallways hearts of others by forgiving response, quiet, and roomy chest.
Sometimes, we may feel so angry with someone who insulted us. Our anger so heightened as our souls thrown out of consciousness. We are so felt unable to accept the insult. Except, with anger or even by way of spilling blood. Na'udzubillah.
According to history, there is a Badwi came to the Prophet with the intention to ask for something on him. He gave him, then said, "I'm doing you a favor." Badwi said, "your gift is not good." The friend was offended, then surrounded him with anger. However, the Prophet beckoned them to be patient.
Later, the Prophet S.A.W. back home. The Prophet came back with additional items to be given to Badwi. The Prophet said on Badwi it, "I'm doing you a favor?" Badwi said, "Yes, may Allah repay Tuan, family and relatives."
The next day, the Prophet S.A.W. said to friends, "Well, if at the time Badwi said that rough as you heard, then you are not patient and killed him. Then, he would go to hell. However, since I coached well, he survived."
A few days after that, the Badwi want instructed to carry out the important task that heavy though. He also participated in the jihad arena and perform their duties with a devout and pleasure.
Prophet S.A.W. giving an example to us of tolerant. He did not panic face roughness of a Badwi that it is so character. If it was then, carried penalties against the Badwi, of course it is not kezhaliman. However, the Prophet S.A.W. not doing so. He remained patient with her and give a friendly attitude and gentle. At that moment, he S.A.W. wanted to show us that patience and gracefully higher value than any material possessions. Treasure, then, like the garbage that piled used to treat camel mad. Of course, camels who have earned their needs will be easily tamed and can be used for a long journey.
Sometimes, the Prophet S.A.W. also angry. However, anger is not beyond the bounds of glory. It was he did not because of personal problems. Rather, because the honor of the religion of Allah.
Prophet S.A.W. said, "cursing Muslims are evil (sin), and the combat is kufr (from Islam)." (HR. Bukhari)
Similarly his saying, "It is not a believer who censorious, curser, the words nasty and dirty." (HR. Turmudzi).
A person who is able to control appetite when the angry rebel, and capable of restraint in times gets ribbing. So, people like these that are expected to generate goodness and virtue for themselves and society.
A judge who can not suppress his anger, will not be able to decide the case fairly. Dan, a leader who easily ignited lust anger, will not be able to provide a way out for the people. Instead, he will always bring out hostility in society. So did the couple who do not have peace of mind. He will not be able to sail the ark pace of life. Because, each not able to close his eyes on the small errors partner.
For those whose faith has grown with the proliferation in the chest. So, grow also the properties of the soul magnitude. Similarly fertile sense of awareness and generosity. Patience also grew in the face something of a problem. Not easy to scold someone guilty for granted, even though they were entitled.
For that person, will be able to master himself, to keep his temper, to curb his tongue from an inappropriate conversation. Mandatory for him, train yourself by ridding himself of liver diseases. Such as, ujub and arrogant, riya, sum'ah, lies, sheep and other claimants. And accompany it with the deeds of worship and obedience to God, in order to enhance a high degree of Allah SWT
Abdullah bin Samit, Messenger S.A.W. said, "Did not I tell better about something which God exalts buildings and elevating somebody?" The friend replied, "Yes, O Messenger of Allah." Messenger of Allah said, "charitable dadalah you against people who fool you. You love forgiveness to those who have wronged you. You like to give to people who never give anything to you. And you are going bersilaturahim to people who have severed ties with you . " (HR. Thabrani).
His saying anyway, "Behold, a servant when condemned to something, take the curse to the sky. Then, lockable door that ceiling him. Then, come down the curse to the earth, then locked well as the doors of the earth for him. Then, berkeliaranlah it right and left. Then, if it does not get a new place, he went to the cursed. When worthy cursed (meaning if it is true he is entitled to curse), but if not feasible, then returned to the person who cursed (back to address the curser). " (HR. Abu Dawud).
Someone firmness levels in the face of life's difficulties are diverse. Some are able to deal with such a difficult issue with a feeling of calm. However, there are also people who are facing problems with small ditanggapinya so heavy. It all depends on the strength ma'nawiyah (keimananan) person.
Basically, human nature diverse: loud and quiet, fast and slow, clean and dirty, closely associated with firmness and patience when interacting with others. People who have a firmness of faith will menyelurusi hallways hearts of others by forgiving response, quiet, and roomy chest.
Sometimes, we may feel so angry with someone who insulted us. Our anger so heightened as our souls thrown out of consciousness. We are so felt unable to accept the insult. Except, with anger or even by way of spilling blood. Na'udzubillah.
According to history, there is a Badwi came to the Prophet with the intention to ask for something on him. He gave him, then said, "I'm doing you a favor." Badwi said, "your gift is not good." The friend was offended, then surrounded him with anger. However, the Prophet beckoned them to be patient.
Later, the Prophet S.A.W. back home. The Prophet came back with additional items to be given to Badwi. The Prophet said on Badwi it, "I'm doing you a favor?" Badwi said, "Yes, may Allah repay Tuan, family and relatives."
The next day, the Prophet S.A.W. said to friends, "Well, if at the time Badwi said that rough as you heard, then you are not patient and killed him. Then, he would go to hell. However, since I coached well, he survived."
A few days after that, the Badwi want instructed to carry out the important task that heavy though. He also participated in the jihad arena and perform their duties with a devout and pleasure.
Prophet S.A.W. giving an example to us of tolerant. He did not panic face roughness of a Badwi that it is so character. If it was then, carried penalties against the Badwi, of course it is not kezhaliman. However, the Prophet S.A.W. not doing so. He remained patient with her and give a friendly attitude and gentle. At that moment, he S.A.W. wanted to show us that patience and gracefully higher value than any material possessions. Treasure, then, like the garbage that piled used to treat camel mad. Of course, camels who have earned their needs will be easily tamed and can be used for a long journey.
Sometimes, the Prophet S.A.W. also angry. However, anger is not beyond the bounds of glory. It was he did not because of personal problems. Rather, because the honor of the religion of Allah.
Prophet S.A.W. said, "cursing Muslims are evil (sin), and the combat is kufr (from Islam)." (HR. Bukhari)
Similarly his saying, "It is not a believer who censorious, curser, the words nasty and dirty." (HR. Turmudzi).
A person who is able to control appetite when the angry rebel, and capable of restraint in times gets ribbing. So, people like these that are expected to generate goodness and virtue for themselves and society.
A judge who can not suppress his anger, will not be able to decide the case fairly. Dan, a leader who easily ignited lust anger, will not be able to provide a way out for the people. Instead, he will always bring out hostility in society. So did the couple who do not have peace of mind. He will not be able to sail the ark pace of life. Because, each not able to close his eyes on the small errors partner.
For those whose faith has grown with the proliferation in the chest. So, grow also the properties of the soul magnitude. Similarly fertile sense of awareness and generosity. Patience also grew in the face something of a problem. Not easy to scold someone guilty for granted, even though they were entitled.
For that person, will be able to master himself, to keep his temper, to curb his tongue from an inappropriate conversation. Mandatory for him, train yourself by ridding himself of liver diseases. Such as, ujub and arrogant, riya, sum'ah, lies, sheep and other claimants. And accompany it with the deeds of worship and obedience to God, in order to enhance a high degree of Allah SWT
Abdullah bin Samit, Messenger S.A.W. said, "Did not I tell better about something which God exalts buildings and elevating somebody?" The friend replied, "Yes, O Messenger of Allah." Messenger of Allah said, "charitable dadalah you against people who fool you. You love forgiveness to those who have wronged you. You like to give to people who never give anything to you. And you are going bersilaturahim to people who have severed ties with you . " (HR. Thabrani).
His saying anyway, "Behold, a servant when condemned to something, take the curse to the sky. Then, lockable door that ceiling him. Then, come down the curse to the earth, then locked well as the doors of the earth for him. Then, berkeliaranlah it right and left. Then, if it does not get a new place, he went to the cursed. When worthy cursed (meaning if it is true he is entitled to curse), but if not feasible, then returned to the person who cursed (back to address the curser). " (HR. Abu Dawud).
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