If there is disharmony or an argument in the relationship between human beings, it must be something to appease venture back bond of brotherhood with the relationship. rasulullah s.a.w. said: "No one's perfect faith if a fight of more than three days and three nights". Even Muhammad specifically emphasize: "Not perfect faith of a husband and a wife's faith that fight until dimalamkan".
How to keep the fabric of brotherhood and intimacy can be more stable and sustainable, then the Messenger of Allah provide guidance in at least two images of the brotherhood in Islam.
First, brotherhood in Islam should be one body. If one limb is ill, then the others must participate in pain. In essence, the fraternity must be characterized by a spirit of solidarity; bitterness felt by others participated felt by his brother.
Second, the brotherhood in Islam should be like a building. Prophet: Between one building element with other elements need each other and protect each other. Essence covered ta'awun attitude; mutual help. Tarahum; love each other; Tadhamun; mutual responsibility. As dsabdakan Muhammad: "Help others God will help you, lighten the burden of others God will lighten your burden, dear people of God love you, forgive others God will forgive you".
To preserve this attitude, some hints can be found in the Qur'an, among others in the Al-Hujarat verses 6-12 are:
O ye who believe! If there is the wicked come to bring the news, make sure kebenaranya, so as not to harm people because of the unknown, a nd then you will meyesali what you have done. And know that among you there Rosulullah; if in the development of many things he had to follow you, you would certainly have to be preformance trouble. But God made you love faith and menjadikanya beautiful in your hearts; and he makes you hate kufr, wickedness and rebellion. They are the ones who follow the right path; A grace and favor of God; and God is omniscient, Mahabijakasana. And if there are two classes of believers fight, dmaikanlah them; but if one of them applies dhalim against the other, then fight the prevailing group dhalim it, until they get back to the command of Allah; When they're back, dmaikanlah both with fair, equitable and act, and act fairly; Allah loves those who act justly. True believers brothers; then the second rukunkanlah brother (dispute), and fear Allah, that ye may obtain mercy. O ye who believe! Let there exist a class mock another group; may be the one (who harassed) better than others (which ridicule): Also do some women laugh at other women: It may be that one (who harassed) better than others (which ridicule): do not sling denounced and gave the name of ridicule. Really nasty bad name it after you have believed. Those who do not repent, those that are dhalim. Ornag O ye Believers! Stay away from prejudices as much as possible; because some prejudice is a sin. And do not spy on each other, not mutually backbiting. Are there any of you who like to eat the flesh of his brother dead? No, you're right to feel disgusted. Fear Allah. God always accepts repentance, dn compassionate. (Al-Hujarat: 6-12).
Seven recipes verses of the Qur'an in the Al-Hujarat are:
First, budayakan tabayun. Tabayun is to check the truth of the news until ketelinga, especially hearing bad news about friends, relatives and so on. The attitude of a Muslim is, do not always believe before checking the truth of the news. The Qur'an says lest you hate someone because the victim information. Not to condemn a person because of wrong information. Rosulullah s.a.w. said: "Enough for a person to say a big braggart if told him all that was heard before checking the truth of the news".
In the teachings of Islam that is true only of the Qur'an. Interpretations can be wrong even there is also a weak hadith, as well as with scholars qaul be wrong.
Second, the culture of reconciliation. Ishlah is to straighten the crooked, which does not reconcile peace, to reconcile who do not get along, including rectifying incorrect information. In Islamic societies need an institution for reconciliation or at least there is one person who dipercya all parties to reconciliation. Examples in existing international institutions (OIC) is an institution for reconciliation that one of its tasks is to reconcile between Islamic countries that fight. Beautiful if dlam tabayun civilized life and familiarized reconciliation. Prophet Muhammad SAW. said: "Islam came into oddities and someday Islam will emerge as a doctrine that is strange and alien, blessed are those who are strangers".
Strange people are the ones who do the reconciliation of all things destroyed by mankind. Therefore reconciliation is one of propaganda. Muhammad Abduh gerkan his message called for reconciliation; tidk want to straighten the straight and clear up wrong.
Third, avoid taskhirriyah, belittle or memperolo-olakn others.
Fourth, do not insult others, insult other people, among others, by changing the name of another person with titles that are not good and can be painful for disturbing familiarity and fraternity. In a hadith mentioned that included insulting another person if the call with the name of his father.
Fifth, distanced su-udhon attitudes or prejudice. One of the diseases that lead to mental and physical illness can cause adalh setress prejudice.
Sixth, do not like to look for the faults of others; keslahan look for yourself. Do not self-preoccupied by an inventory ere others, but it's better if inventory ere yourself.
Seventh, do not like gossip or backbiting others. According to the Qur'an, Manusa who like backbiting was a sadistic man.
Tattle can be done in everyday life with the congregation, because the most delicious gossip done with a congregation. He wants to be successful not by achievement but by destroying others, namely by way of gossip. Warned by the Prophet that the greatest sin wag wag adlah own husband or wife alone. Even dikatakn dlam a hadith that are forbidden to go to heaven for someone who likes open disgrace of a husband or wife.
Fixed so that association Lestari
In addition to the seven recipes above, the Prophet Muhammad gave six prescription order daily life in order to remain sustainable. Prove familiarity brotherhood among fellow Muslims by the way;
First, if other people say hello, then it must be answered with less greetings. greeting is sunna, but respond slaam is mandatory; fardhu kifayah, except slam when prayer does not need to be answered. There is a provision slam should not be spoken to non-Muslims.
Second, if other people invite, meet invitation. In particular religion advocated two family events involve others; walimatul marriage and walimatul aqiqah. Marriage in Islam should not be Sirri or by stealth, but it should be published. In the teachings of Islam if a baby is born, then on the seventh day to be circumcised; shave, announcing his name and aqiqah; ie slaughter a goat for a baby girl and two goats to a baby boy.
Third, If others ask for advice, give advice or suggestions as needed. Do not let people who are experiencing difficulties and shed kesulitnya then aggravated. Until the prophet said that there were ugly friend told his dream to give a good interpretation that tidk despair and become pessimistic. Give others expectations and a sense of optimism in the running life. This needs to be done by parents to their children.
Fourth, if the other people sneeze and say "thank God", then in charge "yarhamukallah".
Fifth, if other people pray and visit the sick. When visiting the sick recommended to not burden the family who are sick, whether material or moral. Even better help meringankanya.
Sixth, if another person dies, then, Send to kekuburanya. If there are people who died, even though the person is not wrong, then say lillahi wa inna inna illaihi raji'un. But if the person died of non-Muslim, do not say lillahi wa inna inna illaihi raji'un. If there are people who carry the bodies and passed encouraged to stand, despite the non-Muslim died. If you see a corpse is recommended to close the mouth and eyes, then his hand should be kept in his chest. Furthermore washed, shrouded and buried. If the corpse will be buried, do not have any items brought except shroud. Even makampun not be made luxury, and even then only be walled edges only. Likewise with the coffin, if the bodies under normal circumstances it is better not to use a crate. When using the crate, the crate should be in the ground.
If the above instructions implemented in everyday life, God willing, life among Muslim Sesma will incarnate a harmonious life.
How to keep the fabric of brotherhood and intimacy can be more stable and sustainable, then the Messenger of Allah provide guidance in at least two images of the brotherhood in Islam.
First, brotherhood in Islam should be one body. If one limb is ill, then the others must participate in pain. In essence, the fraternity must be characterized by a spirit of solidarity; bitterness felt by others participated felt by his brother.
Second, the brotherhood in Islam should be like a building. Prophet: Between one building element with other elements need each other and protect each other. Essence covered ta'awun attitude; mutual help. Tarahum; love each other; Tadhamun; mutual responsibility. As dsabdakan Muhammad: "Help others God will help you, lighten the burden of others God will lighten your burden, dear people of God love you, forgive others God will forgive you".
To preserve this attitude, some hints can be found in the Qur'an, among others in the Al-Hujarat verses 6-12 are:
O ye who believe! If there is the wicked come to bring the news, make sure kebenaranya, so as not to harm people because of the unknown, a nd then you will meyesali what you have done. And know that among you there Rosulullah; if in the development of many things he had to follow you, you would certainly have to be preformance trouble. But God made you love faith and menjadikanya beautiful in your hearts; and he makes you hate kufr, wickedness and rebellion. They are the ones who follow the right path; A grace and favor of God; and God is omniscient, Mahabijakasana. And if there are two classes of believers fight, dmaikanlah them; but if one of them applies dhalim against the other, then fight the prevailing group dhalim it, until they get back to the command of Allah; When they're back, dmaikanlah both with fair, equitable and act, and act fairly; Allah loves those who act justly. True believers brothers; then the second rukunkanlah brother (dispute), and fear Allah, that ye may obtain mercy. O ye who believe! Let there exist a class mock another group; may be the one (who harassed) better than others (which ridicule): Also do some women laugh at other women: It may be that one (who harassed) better than others (which ridicule): do not sling denounced and gave the name of ridicule. Really nasty bad name it after you have believed. Those who do not repent, those that are dhalim. Ornag O ye Believers! Stay away from prejudices as much as possible; because some prejudice is a sin. And do not spy on each other, not mutually backbiting. Are there any of you who like to eat the flesh of his brother dead? No, you're right to feel disgusted. Fear Allah. God always accepts repentance, dn compassionate. (Al-Hujarat: 6-12).
Seven recipes verses of the Qur'an in the Al-Hujarat are:
First, budayakan tabayun. Tabayun is to check the truth of the news until ketelinga, especially hearing bad news about friends, relatives and so on. The attitude of a Muslim is, do not always believe before checking the truth of the news. The Qur'an says lest you hate someone because the victim information. Not to condemn a person because of wrong information. Rosulullah s.a.w. said: "Enough for a person to say a big braggart if told him all that was heard before checking the truth of the news".
In the teachings of Islam that is true only of the Qur'an. Interpretations can be wrong even there is also a weak hadith, as well as with scholars qaul be wrong.
Second, the culture of reconciliation. Ishlah is to straighten the crooked, which does not reconcile peace, to reconcile who do not get along, including rectifying incorrect information. In Islamic societies need an institution for reconciliation or at least there is one person who dipercya all parties to reconciliation. Examples in existing international institutions (OIC) is an institution for reconciliation that one of its tasks is to reconcile between Islamic countries that fight. Beautiful if dlam tabayun civilized life and familiarized reconciliation. Prophet Muhammad SAW. said: "Islam came into oddities and someday Islam will emerge as a doctrine that is strange and alien, blessed are those who are strangers".
Strange people are the ones who do the reconciliation of all things destroyed by mankind. Therefore reconciliation is one of propaganda. Muhammad Abduh gerkan his message called for reconciliation; tidk want to straighten the straight and clear up wrong.
Third, avoid taskhirriyah, belittle or memperolo-olakn others.
Fourth, do not insult others, insult other people, among others, by changing the name of another person with titles that are not good and can be painful for disturbing familiarity and fraternity. In a hadith mentioned that included insulting another person if the call with the name of his father.
Fifth, distanced su-udhon attitudes or prejudice. One of the diseases that lead to mental and physical illness can cause adalh setress prejudice.
Sixth, do not like to look for the faults of others; keslahan look for yourself. Do not self-preoccupied by an inventory ere others, but it's better if inventory ere yourself.
Seventh, do not like gossip or backbiting others. According to the Qur'an, Manusa who like backbiting was a sadistic man.
Tattle can be done in everyday life with the congregation, because the most delicious gossip done with a congregation. He wants to be successful not by achievement but by destroying others, namely by way of gossip. Warned by the Prophet that the greatest sin wag wag adlah own husband or wife alone. Even dikatakn dlam a hadith that are forbidden to go to heaven for someone who likes open disgrace of a husband or wife.
Fixed so that association Lestari
In addition to the seven recipes above, the Prophet Muhammad gave six prescription order daily life in order to remain sustainable. Prove familiarity brotherhood among fellow Muslims by the way;
First, if other people say hello, then it must be answered with less greetings. greeting is sunna, but respond slaam is mandatory; fardhu kifayah, except slam when prayer does not need to be answered. There is a provision slam should not be spoken to non-Muslims.
Second, if other people invite, meet invitation. In particular religion advocated two family events involve others; walimatul marriage and walimatul aqiqah. Marriage in Islam should not be Sirri or by stealth, but it should be published. In the teachings of Islam if a baby is born, then on the seventh day to be circumcised; shave, announcing his name and aqiqah; ie slaughter a goat for a baby girl and two goats to a baby boy.
Third, If others ask for advice, give advice or suggestions as needed. Do not let people who are experiencing difficulties and shed kesulitnya then aggravated. Until the prophet said that there were ugly friend told his dream to give a good interpretation that tidk despair and become pessimistic. Give others expectations and a sense of optimism in the running life. This needs to be done by parents to their children.
Fourth, if the other people sneeze and say "thank God", then in charge "yarhamukallah".
Fifth, if other people pray and visit the sick. When visiting the sick recommended to not burden the family who are sick, whether material or moral. Even better help meringankanya.
Sixth, if another person dies, then, Send to kekuburanya. If there are people who died, even though the person is not wrong, then say lillahi wa inna inna illaihi raji'un. But if the person died of non-Muslim, do not say lillahi wa inna inna illaihi raji'un. If there are people who carry the bodies and passed encouraged to stand, despite the non-Muslim died. If you see a corpse is recommended to close the mouth and eyes, then his hand should be kept in his chest. Furthermore washed, shrouded and buried. If the corpse will be buried, do not have any items brought except shroud. Even makampun not be made luxury, and even then only be walled edges only. Likewise with the coffin, if the bodies under normal circumstances it is better not to use a crate. When using the crate, the crate should be in the ground.
If the above instructions implemented in everyday life, God willing, life among Muslim Sesma will incarnate a harmonious life.
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