google-site-verification=u1wqb26rtFD0wgsY22duUExEx-GfRssNKOjB8s645ug BEM STAI DR KHEZ MUTTAQIEN: Shirk

Saturday, 24 October 2015

Shirk

Shirk is associating partners with God to perform acts that should only be directed to God.
1.a. TYPES Shirk
Shirk akbar is a great sin that will not receive God's forgiveness. Perpetrators will not go to heaven forever.
Asgar Shirk is inclusive of the great evils feared the culprit will die in a state of kufr, if God does not forgive him and as long as he does not repent to him before he died.
1.a.i. Shirk Akbar (the Great)
Shirk akbar there are two kinds, namely Dzahirun Jali (apparent) and Batinun Khafi (hidden).
a. Worship to other than Allah
Among the jali is shirk akbar worship other gods besides worshiping God.
b. Asks Relief of the Dead
Among Shirk Akbar khafi is praying to the dead and tombs of great men. Because the resulting hidden shirk:
1. Because they do not mengindetikkan prayer for the protection of the graves as places of worship. Though prayer that is the spirit of worship
2. They believe that the dead are occupied to pray it is not a god, because the deceased was with them. But the dead man only as an intermediary that connects them to God. Such beliefs arise from a lack of understanding of God. Confidence like that that plunges the Pagans in the past, when they portray about gods and their idols
"We do not worship them, but so that they bring us as close to God." (QS. Az-Zumar39: 3)
"They worship besides Allah that which can not be catastrophic to them and also do not provide benefits, and they say: They are intercessors to us in the sight of Allah." (Qur'an, Yunus 10:18)
Allah does not need an intermediary because he is close to humans.
"And when My servants ask thee concerning Me, then (answer (that I am close (to them)." (Qur'an, Al-Baqarah 2: 186)
c. Author lifted Act Besides Allah
Among major shirk the visible and invisible to most humans is to make other than God as the maker of the Act or seek the law other than the law of God. They authorize some person to make laws that absolute for them or for others. By the authority that they make the laws of clean and unclean according to their own accord. Making systems, rules, methods and ideals of life as opposed to the Shari'ah of Allah. Then the others followed him as though the law came from the sky to be observed and should not be violated in the slightest. Whereas the right to make laws for His creation is God himself.
Nature is God's kingdom. If any slave assume there is someone who has the right to rule and prohibit and make laws without permission from the owner and ruler of the kingdom, then he has made allies of Him.
Because the Qur'an sentenced the Book as polytheists [They (priests and priestesses) it has been forbidden something that is lawful and justify anything unlawful, then they follow it. That's why their form of worship]
"They make people pious and their monks as lords besides Allah, and (they) deify the Messiah, son of Mary, when they were told to worship God Almighty. There is no god but He. Glory be to Allah from what they sekutukan. "(QS. At-Tawbah 9:31)
"Do they have any gods besides God ordained for them a religion which is not allowed to Allah?" (QS. As-Shura 42:21)
1.a.ii. Shirk Asgar (Minor)
a. In addition to God's vow
Like swear by the name of the prophet, with a guardian, with a ruler, with the homeland, to the ancestors, or the other God's creatures. Pengangungan vow is something that used to swear. Though that should be exalted and sanctified it is only God.
"Who swears, let swear by Allah or silent." (HR. Muslim)
"And who swear by other than Allah, then he has kufr or shirk." (HR. Tirmidhi and dihasankannya)
b. An object believed to have supernatural powers
Tawhid is not contrary to the cause of God's creation in this universe. As a remedy for healing, weapons to protect themselves, etc. But if taking any other way that can lead to hidden influences that are not disyari'atkan by Allah to relieve suffering or keeping away from danger, then such actions have been contrary to monotheism.
"And most of them do not believe in Allah, except in cases of partners with Allah." (Qur'an, Yunus 10: 106)
c. Hang Talismans
Talismans are objects that are considered to have magic powers that could cure or prevent the wearer from harm. This includes actions such as shirk because it contains elements requested to avoid a hazard to other than Allah.
"If God inflict a danger to you, then there is nothing but Him alone eliminate it. If he bring good to you, then He has power over all things. "(Qur'an, Al-An'am 6:17)
There is also a talisman like writing or drawing. Eliminating this action is an obligation for everyone capable.
When the mascot was written from the verses of the Qur'an or contain Beautiful Names, whether including banned? The scholars of the Salaf different opinions. But the idea that we have received is to prohibit the use of all forms of talisman, although made of the verses of the Qur'an. Argument as follows:
1. Because of the generality lafaz traditions that prohibit the use of amulets, and is not mentioned exceptions
2. As saddud zariah (preventive action). Because it gives relief for the use of amulets made of verses of the Qur'an that, it means opening the door using another talisman. When the door of crime has been opened, it is difficult for us to close
3. Because it can lead to contempt of the Qur'an. Because sometimes the wearer enters unclean places such as a lavatory.
4. Consider Low verses of the Qur'an and contrary to what is contained therein. Because, Allah revealed the Qur'an to be a guidance for mankind, and saved them from darkness to light. Not to be used as a mascot
d. Incantation
Spells are mengucakan certain words in order to reject evil and gain supernatural powers with the help of the genie. Spells which is lafaz containing forbidden words in addition to God for help, or speech that sometimes implies infidelity and polytheism. As for the other than that, there is no obstacle to read the spell.
Scholars have allowed bermantera if there are three terms as follows: the kalamullah (verses of the Qur'an) or the names of Allah or His attributes, with Arabic or other languages ​​that can be understood his point, believes that the spell itself is not influential, but everything is determined by God.
e. Magic
Magic is a kind of way of fraud and deception which is done by memantera, menjampi etc. This act includes shirk because it implies asking for help to other than Allah, which is asking for help jin. The Qur'an teaches us to seek refuge to Allah from the dangers of witchcraft and witch
"And from the evil sorcerer women who blow on knots-knot." (QS. Al Falaq 113: 4)
Witchcraft is forbidden. People who believe in magic and come to a witch to do penyihiran are people who come together artisan innocent magic.
f. Forecast
One form of magic is forecast. Namely the presumption to know and see the secrets of the future in the form of general or special events or the fate of a person, through astrology etc.
"Anyone who studies one of the branches of astrology, then he has studied magic." (HR. Abu Daud with authentic sanad)
g. Witchcraft
"Verily spells, amulets and charms it is shirk." (HR. Ibn Hibbaan)
h. Shamans and Magick
Shamans are people who consider themselves to be informed about the magical things in the future, or what is implied in human instinct. Soothsayer is another name of the seer and healer. All of which occult was only God knows.
"Say: No one in the heavens and the earth knows the unseen matter except Allah." (Qur'an, An-Naml 27:65)
"(He is God) who knows the unseen then he does not show to anyone about the supernatural. Except the apostles were blessed Him. "(Qur'an, Al-Jinn 72: 26-27)
"Say: I have no power draw benefit for myself and not (also) rejected kemudharatan except the will of God. And except that I know the unseen, I would have been making a virtue as much as possible and I will not be overwritten kemudharatan. I am only a warner and a bearer of good news for the believers. "(QS. Al Araf 7: 188)
Jinn where they are asked for help with witchcraft and sorcery it does not have the ability to see the unseen.
"So when he fell down, the jinn know that if only they know the unseen, they would not be fixed in a humiliating torment" (QS. Saba '34:! 4)
i. Vow (promise) To the addition of Allah
Nazar is worship and taqarrub (approach himself) to Allah, and worship the only God.
"What are you spend or what you nazarkan, Allah knows. No helper for those who do evil. "(QS. Al-Baqarah 2: 270)
There are people who when sick or lose something vow to the graves of those pious. It is haram, because:
1. Nazar were addressed to beings. Vowed to being haraam. Because vows is worship that should not be addressed to a creature
2. Place convey his vow is a corpse who has no ability whatsoever.
3. He considers that the dead man was able to give a decision on an issue on the side of God. While that means do believe infidelity.
Similarly, acts committed by some people who bring money, candles and munyak or other goods to be used as offerings at the guardians are also included actions that are forbidden.
j. Besides sacrifices to God
Has become kebiadaan the idolaters perform sacrificial slaughtering as a means of self approach to the gods and their idols. All this is forbidden.
"Ali. said: "Messenger of Allah. said to me with four words: Allah has cursed the person who slaughtered for other than Allah, Allah curse those who curse their parents, God cursed the people who protect criminals and Allah has cursed the one who changed the boundaries of his property. "(HR. Muslim)
To maintain and keep shirk monotheism, Islam prohibits the slaughter of God in places where the implementation of the slaughter to other than Allah.
k. Tathayyur (Callous unlucky)
Is a feeling bad, feeling bad luck that creates a feeling of pessimism because of the influence of various specific sound is heard or an event that is seen or else.
This includes shirk because he was not completely put my trust in Allah, and make a bad feeling (feeling unlucky) was more influential than tawakkalnya to God.
"Who would cancel his business because tathayyur, then indeed he has committed shirk. The companions asked the Prophet: Do kaffarah (ransom fines) of the act? Answered by him: "So you say:" O Allah nothing except goodness and kindness no tathayyur (feeling unlucky) except tathayyur that comes from you, and there is no god but You. "(HR. Imam Ahmad)
1.b. Polytheism DESTROY ISLAM Islam has defined various ways rescue in order not to fall into shirk. The holes that the wind can blow kemusrikan among others:
a. Excessive In glorify the Prophet
Prophet Muhammad forbade Muslims excessively exalt and praise-Munji himself. When the Prophet saw / heard something that can lead to the attitude that exaggerates his own, then he prevents doing so. Then he taught correct.
"Do not flatter me as people Nashara flattering Isa ibn Maryam. Indeed, I was a slave, then say, servant of Allah and His Messenger. "(Muttafaq alaih)
b. Excessive Flatter People Shaleh
Christians are excessive in glorifying Jesus Christ. They also excessive in glorifying pendera and monks, making them as gods besides Allah.
c. Adored Grave
Islam prohibits several actions that could lead to the worship of graves: make graves as mosques, prayer facing the grave, turned on the lights and candles on the graves, construct and whitewashing tombs, writing on graves, raising grave, ceremonies and memorial in the graveyard
"Know the people before you have made the graves of their prophets as places of worship. Remember, you do not make the grave as a place of worship, for verily I forbid you to do things like that. "(HR. Muslim)
"Do not sit on top of the grave, and thou shalt not pray facing graves." (HR. Muslim)
"Jabir said: Messenger of Allah. prohibit whitewash graves, sit on it and build a building on it. "(HR. Muslim)
"The Prophet. send (Ali) and ordered not to leave the graves rose, except from the cemetery itself. "(HR. Muslim)
d. Blessing To ask the trees and rocks
Big idols of the Arabs in the first large sculpture shaped like Lata or trees or rocks such as Uzza Manat.
e. Potential greeting polytheism
As an example :
• People say: 'What is God's will and the desired A "
• sentence which reads: "If not for God and the A, or I depend on God and to you, or any similar expression to the sentence above.
• Naming the names of God or the name that should be only for Allah
• Giving the name of man with Abdun (slave) besides Allah
• chide time (age) when someone got into trouble or calamity. Insulting the time (period) is including a complaint against Allah.
1.c. IMPACT Shirk
a. Human insult
Shirk is an insult to human dignity and a decrease in dignity and position. God glorifies man and taught him all the names and part science. He created for human beings, of things in heaven and on earth and make it as caliph on earth. But man can not live up to his dignity, making the most of this nature as god. He is subject to humble himself, when in fact he is the master of all creatures.
b. Nest Tahayyul
People who believe to the influence of others besides Allah in nature - in the form of animals, jinn and so forth - a reasonable mind has been ready to accept any smelling superstition.
c. The Great injustice
Wrongdoers against the truth, because truth is the greatest la ilaha illa. Unjust towards oneself, because the idolaters to make himself as a slave and servant to others, even though he was created by God as a being independent.
And (remember when Luqman said to his son, at the time he gave a lesson to him, "My son, do not be to Allah, verily ascribe (Allah) is truly a great injustice." (QS. Luqman 31:13)
d. Source Fear
People who believe in superstition, superstition and falsehood would be a coward. Everything cause pessimism, boredom, mental turmoil, and fear do not understand the origin and why.
"Will we enter into the hearts of the unbelievers fear, caused them associating God with something that Allah had sent no authority on it." (Qur'an, Ali Imran 3: 151)
e. Optimistic Soul inhibitors
Shirk teaches its followers to surrender and trusting upon intermediaries and intercessors them, so that fall into a variety of major sins and cleave to the gods of vanity and false to get forgiveness of sins in the sight of Allah.
f. Shirk impact in Hereafter
i. Adamul Gufran (do not get forgiveness)
"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever memperseku-Tukan Allah, then indeed he has a great sin. "(Qur'an, An-Nisa '4:48)
"Allah does not forgive sin memperseku-Tukan (something) with Him, and He forgive sins other than shirk it for anyone who Desired him. Anyone who ascribe (something) with Allah, then indeed he has strayed far astray. "(Qur'an, An-Nisa '4: 116)
ii. Itsmun 'Azhim (great sin) (4:48)
iii. irmanul Jannah (heaven entry ban)
"Surely, disbelievers are those who say," Allah is the Messiah, son of Mary ", whereas the Messiah (himself) said:" O Children of Israel, worship Allah my Lord and your Lord. "Those who associate (something to) Allah, then surely Allah Proscribe him Paradise, and the place is hell, is not there for people that do wrong helper. "(Qur'an, Al-Ma-idah 5:72)
iv. Dukhulunnar (go to hell) (5:72)
v. Ihbathul 'charity (deletion of' charity / reward)
"And verily revealed to you and to (Prophets) that is before you," If you memperse-curse (God), undoubtedly will delete amalmu and surely be among the losers. "(QS. Az Zumar 39:65)
'... If they with Him, fled away from their deeds they have done. "(Qur'an, Al-An'am 6:88)
Maraji '
Dr. Yusuf Qaradawi: Tauhidullah and Phenomena polytheism
Dr. Irwan Prayitno, Makrifatullah

No comments: